1 Meanwhile the people had gathered in their thousands so that they were treading on one another. And he began to speak, first of all to his disciples. 'Be on your guard against the yeast of the Pharisees -- their hypocrisy.
5 I will tell you whom to fear: fear him who, after he has killed, has the power to cast into hell. Yes, I tell you, he is the one to fear.
9 But anyone who disowns me in the presence of human beings will be disowned in the presence of God's angels.
13 A man in the crowd said to him, 'Master, tell my brother to give me a share of our inheritance.'
22 Then he said to his disciples, 'That is why I am telling you not to worry about your life and what you are to eat, nor about your body and how you are to clothe it.
23 For life is more than food, and the body more than clothing.
24 Think of the ravens. They do not sow or reap; they have no storehouses and no barns; yet God feeds them. And how much more you are worth than the birds!
27 Think how the flowers grow; they never have to spin or weave; yet, I assure you, not even Solomon in all his royal robes was clothed like one of them.
30 It is the gentiles of this world who set their hearts on all these things. Your Father well knows you need them.
31 No; set your hearts on his kingdom, and these other things will be given you as well.
34 For wherever your treasure is, that is where your heart will be too.
39 You may be quite sure of this, that if the householder had known at what time the burglar would come, he would not have let anyone break through the wall of his house.
40 You too must stand ready, because the Son of man is coming at an hour you do not expect.'
44 I tell you truly, he will put him in charge of everything that he owns.
45 But if the servant says to himself, "My master is taking his time coming," and sets about beating the menservants and the servant-girls, and eating and drinking and getting drunk,
47 'The servant who knows what his master wants, but has got nothing ready and done nothing in accord with those wishes, will be given a great many strokes of the lash.
48 The one who did not know, but has acted in such a way that he deserves a beating, will be given fewer strokes. When someone is given a great deal, a great deal will be demanded of that person; when someone is entrusted with a great deal, of that person even more will be expected.
50 There is a baptism I must still receive, and what constraint I am under until it is completed!
52 For from now on, a household of five will be divided: three against two and two against three;
58 For example: when you are going to court with your opponent, make an effort to settle with him on the way, or he may drag you before the judge and the judge hand you over to the officer and the officer have you thrown into prison.
59 I tell you, you will not get out till you have paid the very last penny.'
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.