3 and over them three presidents -- of whom Daniel was one -- to whom the satraps were to be responsible. This was to safeguard the king's interests.
5 The presidents and satraps, in consequence, started hunting for some affair of state by which they could discredit Daniel; but they could find nothing to his discredit, and no case of negligence; he was so punctilious that they could not find a single instance of maladministration or neglect.
8 We are all agreed, presidents of the realm, magistrates, satraps, councillors and governors, that the king should issue an edict enforcing the following regulation: Whoever within the next thirty days prays to anyone, divine or human, other than to yourself, Your Majesty, is to be thrown into the lions' den.
9 Your Majesty, ratify the edict at once by signing this document, making it unalterable, as befits the law of the Medes and the Persians, which cannot be revoked.'
11 When Daniel heard that the document had been signed, he retired to his house. The windows of his upstairs room faced towards Jerusalem. Three times each day, he went down on his knees, praying and giving praise to God as he had always done.
12 These men came along in a body and found Daniel praying and pleading with God.
13 They then went to the king and reminded him of the royal edict, 'Have you not signed an edict forbidding anyone for the next thirty days to pray to anyone, divine or human, other than to yourself, Your Majesty, on pain of being thrown into the lions' den?' 'The decision stands' the king replied, ' as befits the law of the Medes and the Persians, which cannot be revoked.'
18 A stone was then brought and laid over the mouth of the pit; and the king sealed it with his own signet and with that of his noblemen, so that there could be no going back on the original decision about Daniel.
19 The king returned to his palace, spent the night in fasting and refused to receive any of his concubines. Sleep eluded him,
25 The king then sent for the men who had accused Daniel and had them thrown into the lion pit, and their wives and children too; and before they reached the floor of the pit the lions had seized them and crushed their bones to pieces.
27 This is my decree: Throughout every dominion of my realm, let all tremble with fear before the God of Daniel: He is the living God, he endures for ever, his kingdom will never be destroyed and his empire never come to an end.
28 He saves, sets free, and works signs and wonders in the heavens and on earth; he has saved Daniel from the power of the lions.'
29 This Daniel flourished in the reign of Darius and the reign of Cyrus the Persian.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.