1 Corinthians - Chapter 11
1 Corinthians Chapters
1 Take me as your pattern, just as I take Christ for mine.
4 For any man to pray or to prophesy with his head covered shows disrespect for his head.
5 And for a woman to pray or prophesy with her head uncovered shows disrespect for her head; it is exactly the same as if she had her hair shaved off.
15 but when a woman has long hair, it is her glory? After all, her hair was given to her to be a covering.
22 Surely you have homes for doing your eating and drinking in? Or have you such disregard for God's assembly that you can put to shame those who have nothing? What am I to say to you? Congratulate you? On this I cannot congratulate you.
27 Therefore anyone who eats the bread or drinks the cup of the Lord unworthily is answerable for the body and blood of the Lord.
29 because a person who eats and drinks without recognising the body is eating and drinking his own condemnation.
30 That is why many of you are weak and ill and a good number have died.
32 but when we are judged by the Lord, we are corrected by the Lord to save us from being condemned along with the world.
34 anyone who is hungry should eat at home. Then your meeting will not bring your condemnation. The other matters I shall arrange when I come.
Reading 1, Isaiah 56:1, 6-7: 1 Thus says Yahweh: Make fair judgement your concern, act ... Responsorial Psalm, Psalms 67:2-3, 5, 6, 8: 2 Then the earth will acknowledge your ways, ... Gospel, Matthew 15:21-28: 21 Jesus left that place and withdrew to the region of Tyre and ... ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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