3 The husband must give to his wife what she has a right to expect, and so too the wife to her husband.
5 You must not deprive each other, except by mutual consent for a limited time, to leave yourselves free for prayer, and to come together again afterwards; otherwise Satan may take advantage of any lack of self-control to put you to the test.
8 To the unmarried and to widows I say: it is good for them to stay as they are, like me.
13 and if a woman has a husband who is not a believer and he is willing to stay with her, she should not divorce her husband.
14 You see, the unbelieving husband is sanctified through his wife and the unbelieving wife is sanctified through the brother. If this were not so, your children would be unclean, whereas in fact they are holy.
15 But if the unbeliever chooses to leave, then let the separation take place: in these circumstances, the brother or sister is no longer tied. But God has called you to live in peace:
21 So, if when you were called, you were a slave, do not think it matters -- even if you have a chance of freedom, you should prefer to make full use of your condition as a slave.
22 You see, anyone who was called in the Lord while a slave, is a freeman of the Lord; and in the same way, anyone who was free when called, is a slave of Christ.
23 You have been bought at a price; do not be slaves now to any human being.
24 Each one of you, brothers, is to stay before God in the state in which you were called.
25 About people remaining virgin, I have no directions from the Lord, but I give my own opinion as a person who has been granted the Lord's mercy to be faithful.
28 However, if you do get married, that is not a sin, and it is not sinful for a virgin to enter upon marriage. But such people will have the hardships consequent on human nature, and I would like you to be without that.
29 What I mean, brothers, is that the time has become limited, and from now on, those who have spouses should live as though they had none;
34 So, too, the unmarried woman, and the virgin, gives her mind to the Lord's affairs and to being holy in body and spirit; but the married woman gives her mind to the affairs of this world and to how she can please her husband.
36 If someone with strong passions thinks that he is behaving badly towards his fiance'e and that things should take their due course, he should follow his desires. There is no sin in it; they should marry.
40 She would be happier if she stayed as she is, to my way of thinking -- and I believe that I too have the Spirit of God.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.