By Catholic Online
8/1/2013 (2 years ago)
Catholic Online (www.catholic.org)
"Is Christ the centre of my life? Do I really put Christ at the centre of my life?" Because there is always the temptation to want to put ourselves in the centre. And when a Jesuit puts himself and not Christ in the centre, he goes astray. In the first Reading, Moses forcefully calls upon the people to love the Lord, to walk in His ways, "because He is your life" (cf. Deut. 30, 16-20). Christ is our life! The centrality of Christ corresponds also to the centrality of the Church: they are two flames that cannot be separated: I cannot follow Christ except in and with the Church.
VATICAN CITY (Catholic Online) - Here is the official Vatican Radio transcript of the homily preached by Pope Francis at Rome's Gesu Church to commemorate the Memorial of St Ignatius of loyola, the founder of the Jesuits. Pope Francis is a member of the Society of Jesus. He concelebrated the Holy Mass with members of the community from around the world.
HOMILY of POPE FRANCIS
In this Eucharist in which we celebrate our Father Ignatius of Loyola, in light of the Readings we have heard, I would like to propose three simple thoughts guided by three expressions: to put Christ and the Church in the centre; to allow ourselves to be conquered by Him in order to serve; to feel the shame of our limitations and our sins, in order to be humble before Him and before the brothers.
1. The emblem of us Jesuits is a monogram, the acronym of "Jesus, the Saviour of Mankind" (IHS). Every one of you can tell me: we know that very well! But this crest continually reminds us of a reality that we must never forget: the centrality of Christ for each one of us and for the whole Company, the Company that Saint Ignatius wanted to name "of Jesus" to indicate the point of reference. Moreover, even at the beginning of the Spiritual Exercises he places our Lord Jesus Christ, our Creator and Saviour (Spiritual Exercises, 6) in front of us.
And this leads all of us Jesuits, and the whole Company, to be "decentred," to have "Christ more and more" before us, the "Deus semper maior", the "intimior intimo meo", that leads us continually outside ourselves, that brings us to a certain kenosis, a "going beyond our own loves, desires, and interests" (Sp. Ex., 189). Isn't it obvious, the question for us? For all of us?
"Is Christ the centre of my life? Do I really put Christ at the centre of my life?" Because there is always the temptation to want to put ourselves in the centre. And when a Jesuit puts himself and not Christ in the centre, he goes astray. In the first Reading, Moses forcefully calls upon the people to love the Lord, to walk in His ways, "because He is your life" (cf. Deut. 30, 16-20). Christ is our life!
The centrality of Christ corresponds also to the centrality of the Church: they are two flames that cannot be separated: I cannot follow Christ except in and with the Church. And even in this case we Jesuits and the whole Company, are not at the centre, we are, so to speak, "displaced", we are at the service of Christ and of the Church, the Bride of Christ our Lord, who is our Holy Mother Hierarchical Church (cf. Sp. Ex. 353).
To be men routed and grounded in the Church: that is what Jesus desires of us. There cannot be parallel or isolated paths for us. Yes, paths of searching, creative paths, yes, this is important: to go to the peripheries, so many peripheries. This takes creativity, but always in community, in the Church, with this membership that give us the courage to go forward. To serve Christ is to love this concrete Church, and to serve her with generosity and with the spirit of obedience.
2. What is the way to live this double centrality? Let us look at the experience of Saint Paul, which was also the experience of Saint Ignatius. The Apostle, in the Second Reading that we heard, writes: I press on towards the perfection of Christ, "because I have indeed been conquered by Jesus Christ" (Phil. 3:12). For Paul it came along the road to Damascus, for Ignatius in his house at Loyola, but the fundamental point is the same: to allow oneself to be conquered by Christ.
I seek Jesus, I serve Jesus, because He sought me first, because I was conquered by Him: and this is the heart of our experience. But He is first, always. In Spanish there is a word that is very graphic, that explains this well: He "primerea" first ahead of us, "El nos primerea". He is always first. When we arrive, He has already arrived and is expecting us. And here I want to recall the meditation on the Kingdom in the Second Week.
Christ our Lord, the eternal King, calls each one of us, saying to us: "He who wants to come with Me must work with Me, because following Me in suffering, he will follow after Me likewise in glory" (Sp. Ex. 95): Being conquered by Christ in order to offer to this King our whole person and all our hard work (cf. Sp. Ex. 96); to say to the Lord that he would do anything for His greater service and praise, to imitate Him in bearing even injury, contempt, poverty (Sp. Ex. 98).
But I think of our brother in Syria in this moment. To allow ourselves to be conquered by Christ means to be always directed towards what is in front of me, toward the goal of Christ (cf. Phil. 3:14), and to ask oneself with truth and sincerity: "What have I done for Christ? What am doing for Christ? What must I do for Christ?" (cf. Sp. Ex. 53).
3. And I come to the final point. In the Gospel, Jesus says to us: "Whoever would save his life will lose it, but whoever loses his life for my sake will save it . If anyone is ashamed of me . " (Lk 9:23). And so on. The shame of the Jesuit. The invitation that Jesus makes is for us to never be ashamed of Him, but to always follow Him with total dedication, trusting Him and entrusting ourselves to Him.
But looking at Jesus, as Saint Ignatius teaches us in the First Week, above all looking at Christ crucified, we have that very human and noble feeling that is the shame of not reaching the highest point; we look at the wisdom of Christ and at our ignorance; at His omnipotence and our weakness; at His justice and our iniquity; at His goodness and our wickedness (cf. Sp. Ex. 59).
Ask for the grace of shame; the shame that comes from the constant dialogue of mercy with Him; the shame that makes us blush before Jesus Christ; the shame that puts us in tune with the heart of Christ who is made sin for me; the shame that harmonises our heart in tears and accompanies us in the daily following of "my Lord". And this always brings us, as individuals and as a Company, to humility, to living this great virtue.
Humility that makes us understand, each day, that it is not for us to build the Kingdom of God, but it is always the grace of God working within us; humility that pushes us to put our whole being not at the service of ourselves and our own ideas, but at the service of Christ and of the Church, like clay pots, fragile, inadequate, insufficient, but having within them an immense treasure that we carry and that we communicate (2 Cor. 4:7).
It is always pleasant for me to think of the sunset of the Jesuit, when a Jesuit finishes his life, when the sun goes down. And two icons of the sunset of the Jesuit always come to me: one classical, that of Saint Francis Xavier, looking at China. Art has painted this sunset so many times, this 'end' of Xavier. Even in literature, in that beautiful peace by Pemŕn. At the end, having nothing, but in the sight of the Lord; it does me good to thing about this.
The other sunset, the other icon that comes to me as an example, is that of Padre Arrupe in the last interview in the refugee camp, when he told us - something he himself said - "I say this as if it were my swan song: pray." Prayer, the union with Jesus. And, after having said this, he caught the plane, and arrived at Rome with the stroke that was the beginning of so long and so exemplary a sunset. Two sunsets, two icons that all of us would do well to look at, and to go back to these two. And to ask for the grace that our sunset will be like theirs.
Dear brothers, let us turn again to Our Lady, to her who bore Christ in her womb and accompanied the first steps of the Church. May she help us to always put Christ and His Church at the centre of our lives and of our ministry. May she, who was the first and most perfect disciple of her Son help us to allow ourselves to be conquered by Christ in order to follow Him and to serve Him in every situation.
May she that answered the announcement of the Angel with the most profound humility: "Behold the handmaid of the Lord, be it done unto me according to thy word" (Lk 1:38), make us feel the shame for our inadequacy before the treasure that has been entrusted to us, in order to live the virtue of humility before God. May our journey be accompanied by the paternal intercession of Saint Ignatius and of all the Jesuit saints, who continue to teach us to do all things "ad majorem Dei gloriam" ["to the greater glory of God"].
By Kevin J. Jones, CNA/EWTN News
Dissenting Catholic groups have called for gay marriage to be recognized as a sacrament, but Catholic theology has a clear priority: marriage is God's creation - and not even the Church can change that. Washington D.C. (CNA/EWTN News) - Dr. John Grabowski, ... continue reading
By Catholic Online (NEWS CONSORTIUM)
The Little Sisters of the Poor have attended to needs of the elderly at the Wellburn Care Home in Dundee for more than 150 years. A lack of younger nuns has now forced the remaining seven sisters, all in their seventies, to continue their work elsewhere. The ... continue reading
By CNA/EWTN News
Faithful to its commitment against human trafficking, the Holy See has left the board of an initiative it helped to found, as questions have been raised around both its effectiveness and its chair's possible use of the Pope to raise funds. Vatican City ... continue reading
By Talia Ramos (NEWS CONSORTIUM)
A Jubilee Year was officially declared by Pope Francis in Rome, as it expected for millions of pilgrims to gather around the city to observe the celebration. However, Romans are less enthusiastic and more worried, as Rome is in crisis following the discovery of ... continue reading
By Linky C. (NEWS CONSORTIUM)
The King of Saudi Arabia, King Salman was scheduled to arrive in France Friday for a holiday trip at the Riviera Beach. The King was expected to arrive together with 1,000 of his entourage. MUNTINLUPA CITY, PHILIPPINES (Catholic Online) - King Salman's visit was ... continue reading
By Catholic Online (NEWS CONSORTIUM)
Drones, unmanned aerial devices that can now be commercially purchased by civilians, may be used by Islamist State for terrorist attacks at British sporting events. The sick terror group would use the devices to drop explosives on to playing fields, and use the ... continue reading
By Catholic Online (NEWS CONSORTIUM)
The Holy See reports 1 billion in net assets never before reported, and in a consolidated form. This was part of the revelations that came under new reporting procedures more in line with international accounting standards. LOS ANGELES, CA (Catholic Online) - ... continue reading
By Hannah Marfil (NEWS CONSORTIUM)
Arrests of powerful political figures in Rome continuously add up. After discoveries of corruption and mafia linkages, Romans feel more burdened over their falling apart home. Although the current mayor proved to be free from any criminal accusations linked to ... continue reading
By Nikky Andres (NEWS CONSORTIUM)
Due to mass immigration, female genital mutilation (FGM) has made its way to the United Kingdom. Female genital mutilation is the practice of cutting off a girl's clitoris and labia before stitching up the vulva. According to recent reports, this damaging practice is ... continue reading
By Catholic Online (NEWS CONSORTIUM)
After initiating radiocarbon dating, measuring the age of the parchments organic materials, researchers are confident they have found the oldest surviving copies of the Quran. University of Birmingham scholars in the United Kingdom say the parchment was produced within ... continue reading