Judges - Chapter 6
3 Whenever Israel sowed seed the Midianites would march up with Amalek and the sons of the East. They would march on Israel.
6 Thus, Midian brought Israel to great distress, and the Israelites cried to Yahweh.
10 And I said to you: I am Yahweh your God. You are not to fear the gods of the Amorites in whose country you are now living. But you have not listened to my voice." '
13 Gideon replied, 'Excuse me, my lord, but if Yahweh is with us, why is all this happening to us? And where are all his miracles which our ancestors used to tell us about when they said, "Did not Yahweh bring us out of Egypt?" But now Yahweh has deserted us; he has abandoned us to Midian,'
16 Yahweh replied, 'I shall be with you and you will crush Midian as though it were one man.'
19 Gideon went away, he prepared a young goat and from an ephah of flour he made unleavened cakes. He put the meat into a basket and the broth into a pot, then brought it all to him under the terebinth. As he approached,
21 The Angel of Yahweh then stretched out the tip of the staff which he was carrying, and touched the meat and unleavened cakes. Fire sprang from the rock and consumed the meat and unleavened cakes, and the Angel of Yahweh vanished before his eyes.
23 Yahweh answered, 'Peace be with you; have no fear; you will not die.'
24 Gideon built an altar there to Yahweh and called it Yahweh-Peace. This altar stands in our own day at Ophrah of Abiezer.
25 Now that night, Yahweh said to Gideon, 'Take your father's bull, the seven-year-old bull, and pull down the altar to Baal belonging to your father and cut down the sacred pole beside it.
26 Then, on top of this strong-point, build a proper altar to Yahweh your God. Then take the bull and burn it as a burnt offering on the wood of the sacred pole which you have cut down.'
28 Next morning, when the townspeople got up, they found that the altar to Baal had been destroyed, the sacred pole standing beside it had been cut down and the bull had been sacrificed as a burnt offering on the newly built altar.
31 To the people all crowding round him, Joash replied, 'Is it your job to plead for Baal? Is it your job to champion his cause? (Anyone who pleads for Baal must be put to death before dawn.) If he is a god, let him plead for himself, now that Gideon has destroyed his altar.'
32 That day, Gideon was given the name Jerubbaal, because, they said, 'Baal must plead against him, because he has destroyed his altar!'
37 look, I am going to put a woollen fleece on the threshing-floor; if there is dew only on the fleece and all the ground stays dry, then I shall know that you will deliver Israel by means of me, as you have said.'
38 And so it happened. Early next morning, Gideon got up, squeezed the fleece and wrung enough dew out of the fleece to fill a cup.
40 And God did so that night. The fleece alone stayed dry, and there was dew all over the ground.
Reading 1, Isaiah 7:10-14: 10 Yahweh spoke to Ahaz again and said:11 Ask Yahweh your God ... Responsorial Psalm, Psalms 40:7-8, 8-9, 10, 11: 7 then I said, 'Here I am, I am coming.' ... Gospel, Luke 1:26-38: 26 In the sixth month the angel Gabriel was sent by God to a town in ... ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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