1 But you, our God, are kind and true, slow to anger, governing the universe with mercy.
2 Even if we sin, we are yours, since we acknowledge your power, but we will not sin, knowing we count as yours.
5 the sight of which sets fools yearning and hankering for the lifeless form of an unbreathing image.
6 Lovers of evil and worthy of such hopes are those who make them, those who want them and those who worship them.
7 Take a potter, now, laboriously working the soft earth, shaping each object for us to use. Out of the self-same clay, he models vessels intended for a noble use and those for a contrary purpose, all alike: but which of these two uses each will have is for the potter himself to decide.
8 Then -- ill -- spent effort!-from the same clay he models a futile god, although so recently made out of earth himself and shortly to return to what he was taken from, when asked to give back the soul that has been lent to him.
9 Even so, he does not worry about having to die or about the shortness of his life, but strives to outdo the goldsmiths and silversmiths, imitates the bronzeworkers, and prides himself on modelling counterfeits.
11 For he has misconceived the One who has modelled him, who breathed an active soul into him and inspired a living spirit.
14 But most foolish, more pitiable even than the soul of a little child, are the enemies who once played the tyrant with your people,
15 and have taken all the idols of the heathen for gods; these can use neither their eyes for seeing nor their nostrils for breathing the air nor their ears for hearing nor the fingers on their hands for handling nor their feet for walking.
17 subject to death, his impious hands can produce only something dead. He himself is worthier than the things he worships; he will at least have lived, but never they.
Reading 1, Jude 1:17, 20-25: 17 But remember, my dear friends, what the apostles of our ... Responsorial Psalm, Psalms 63:2, 3-4, 5-6: 2 Thus I have gazed on you in the sanctuary, ... Gospel, Mark 11:27-33: 27 They came to Jerusalem again, and as Jesus was walking in the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.