3 even to the extent that Seleucus king of Asia defrayed from his own revenues all the expenses arising out of the sacrificial liturgy.
5 Unable to get the better of Onias, he went off to Apollonius, son of Thraseos, who was at that time commander-in-chief of Coele-Syria and Phoenicia,
6 and made out to him that the Treasury in Jerusalem was groaning with untold wealth, that the amount contributed was incalculable and out of all proportion to expenditure on the sacrifice, but that it could all be brought under the control of the king.
7 Apollonius met the king and told him about the wealth that had been disclosed to him; whereupon the king selected Heliodorus, his chancellor, and sent him with instructions to effect the removal of the reported wealth.
8 Heliodorus lost no time in setting out, ostensibly to inspect the towns of Coele-Syria and Phoenicia, but in fact to accomplish the king's purpose.
9 On his arrival in Jerusalem, and after a hospitable reception from the high priest and the city, he announced what had been disclosed, thus revealing the reason for his presence, and asked if this was indeed the true situation.
10 The high priest explained that there were funds set aside for widows and orphans,
11 with some belonging to Hyrcanus son of Tobias, a man occupying a very exalted position, and that the whole sum, in contrast to what the evil Simon had alleged, amounted to four hundred talents of silver and two hundred of gold.
12 He also added that it was entirely out of the question that an injustice should be done to those who had put their trust in the sanctity of the place and in the inviolable majesty of a Temple venerated throughout the entire world.
16 The appearance of the high priest was enough to pierce the heart of the beholder, his expression and his altered colour betraying the anguish of his soul;
17 the man was so overwhelmed by fear and bodily trembling that those who saw him could not possibly mistake the distress he was suffering.
20 all stretching out their hands to Heaven in entreaty.
21 It was pitiful to see the people crowding together to prostrate themselves, and the foreboding of the high priest in his deep anguish.
22 While they were calling on the all-powerful Lord to preserve the deposits intact for the depositors, in full security,
24 He had already arrived with his bodyguard near the Treasury, when the Sovereign of spirits and of every power caused so great an apparition that all who had dared to accompany Heliodorus were dumbfounded at the power of God and reduced to abject terror.
25 Before their eyes appeared a horse richly caparisoned and carrying a fearsome rider. Rearing violently, it struck at Heliodorus with its forefeet. The rider was seen to be accoutred entirely in gold.
26 Two other young men of outstanding strength and radiant beauty, magnificently apparelled, appeared to him at the same time and, taking their stand on each side of him, flogged him unremittingly, inflicting stroke after stroke.
28 this man who but a moment before had made his way into the Treasury, as we said above, with a great retinue and his whole bodyguard; and as they carried him away, powerless to help himself, they openly acknowledged the sovereign power of God.
29 While Heliodorus lay prostrate under the divine visitation, speechless and bereft of all hope of deliverance,
30 the Jews blessed the Lord who had miraculously glorified his own holy place. And the Temple, which a little while before had been filled with terror and commotion, now overflowed with joy and gladness at the manifestation of the almighty Lord.
33 And while the high priest was performing the rite of expiation, the same young men again appeared to Heliodorus, wearing the same apparel and, standing beside him, said, 'Be very grateful to Onias the high priest, since it is for his sake that the Lord has granted you your life.
36 He openly testified to everyone about the works of the supreme God which he had seen with his own eyes.
38 'If you have some enemy or anyone disloyal to the state, send him there, and you will get him back well flogged, if he survives at all, since some peculiarly divine power attaches to the holy place.
39 He who has his dwelling in heaven watches over the place and defends it, and he strikes down and destroys those who come to harm it.'
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.