1 Judas, otherwise known as Maccabaeus, and his companions made their way secretly among the villages, rallying their fellow-countrymen; they recruited those who remained loyal to Judaism and assembled about six thousand.
5 As soon as Maccabaeus had an organised force, he at once proved invincible to the foreigners, the Lord's anger having turned into compassion.
8 When Philip saw Judas was making steady progress and winning more and more frequent successes, he wrote to Ptolemy, the general officer commanding Coele-Syria and Phoenicia, asking for reinforcements in the royal interest.
9 Ptolemy chose Nicanor son of Patroclus, one of the king's First Friends, and sent him without delay at the head of an international force of at least twenty thousand men to exterminate the entire Jewish race. As his associate he appointed Gorgias, a professional experience.
11 He lost no time in sending the seaboard towns an invitation to come and buy Jewish manpower, promising delivery of ninety head for one talent; but he did not reckon on the judgement from the Almighty that was soon to overtake him.
16 Maccabaeus marshalled his men, who numbered about six thousand, and exhorted them not to be dismayed at the enemy or discouraged at the vast horde of gentiles wickedly advancing against them, but to fight bravely,
17 keeping before their eyes the outrage committed by them against the holy place and the infamous and scornful treatment inflicted on the city, not to mention the destruction of their traditional way of life.
18 'They may put their trust in their weapons and their exploits,' he said, 'but our confidence is in almighty God, who is able with a single nod to overthrow both those marching on us and the whole world with them.'
19 He reminded them of the occasions on which their ancestors had received help: that time when, under Sennacherib, a hundred and eighty-five thousand men had perished;
20 that time in Babylonia when in the battle with the Galatians the Jewish combatants numbered only eight thousand, with four thousand Macedonians, yet when the Macedonians were hard pressed, the eight thousand had destroyed a hundred and twenty thousand, thanks to the help they had received from Heaven, and had taken great booty as a result.
27 They collected the enemy's weapons and stripped them of their spoils, and because of the Sabbath even more heartily blessed and praised the Lord, who had saved them and who had chosen that day for the first manifestation of his compassion.
29 They then joined in public supplication, imploring the merciful Lord to be fully reconciled with his servants.
30 They also challenged the forces of Timotheus and Bacchides and destroyed over twenty thousand of them, gaining possession of several high fortresses. They divided their enormous booty into two equal shares, one for themselves, the other for the victims of the persecution and the orphans and widows, not forgetting the aged.
32 They killed the tribal chieftain on Timotheus' staff, an extremely wicked man who had done great harm to the Jews.
33 In the course of their victory celebrations in Jerusalem, they burned the men who had fired the Holy Gates; with Callisthenes they had taken refuge in one small house; so these received a fitting reward for their sacrilege.
35 finding himself with the Lord's help humbled by men he had himself reckoned as of very little account, stripped off his robes of state, and made his way across country unaccompanied, like a runaway slave, reaching Antioch by a singular stroke of fortune, since his army had been destroyed.
36 Thus the man who had promised the Romans to make good their tribute money by selling the prisoners from Jerusalem, bore witness that the Jews had a defender and that they were in consequence invulnerable, since they followed the laws which that defender had ordained.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.