1 Three years after this, Judas and his men learned that Demetrius son of Seleucus had landed at the port of Tripolis with a strong army and a fleet,
3 A certain Alcimus, a former high priest, had wilfully incurred defilement at the time of the insurrection; realising that whichever way he turned there was no security for him, nor any further access to the holy altar,
4 he went to King Demetrius in about the year one hundred and fifty-one and presented him with a golden crown and a palm, together with the traditional olive branches from the Temple; there, for that day, he let the matter rest.
5 Presently he found an opportunity to further his mad plan. When Demetrius called him into his council and questioned him about the dispositions and intentions of the Jews, he replied,
6 'Those Jews called Hasidaeans, who are led by Judas Maccabaeus, are war-mongers and rebels who are preventing the kingdom from finding stability.
7 That is why, after being deprived of my hereditary dignity -- I mean the high priesthood -- I have come here now,
8 first out of genuine concern for the king's interests, and secondly, out of a regard for our own fellow-citizens, because the irresponsible behaviour of those I have mentioned has brought no slight misery on our entire race.
9 When your majesty has taken note of all these points, may it please you to make provision for the welfare of our country and our oppressed nation, as befits the gracious benevolence you extend to all;
10 for, as long as Judas remains alive, the State will never enjoy peace.'
14 The foreigners in Judaea, who had fled before Judas, flocked to join Nicanor, thinking that the misfortunes and troubles of the Jews would be to their own advantage.
15 When the Jews heard that Nicanor was coming and that the foreigners were about to attack, they sprinkled dust over themselves and made supplication to him who had established his people for ever and who never failed to support his own heritage by direct manifestations.
19 And so he sent Posidonius, Theodotus and Mattathias to offer the Jews pledges of friendship and to accept theirs.
20 After careful consideration of his terms, the leader communicated them to his troops, and since they were all clearly of one mind they agreed to the treaty.
23 Nicanor took up residence in Jerusalem and did nothing out of place there; indeed, he sent away the crowds that had flocked to join him.
26 When Alcimus saw how friendly the two men had become, he went to Demetrius with a copy of the treaty they had signed and told him that Nicanor was harbouring thoughts against the interests of the State, and was planning that Judas, an enemy of the realm, should fill the next vacancy among the Friends of the King.
27 The king flew into a rage; roused by the slanders of this villain, he wrote to Nicanor, telling him of his strong displeasure at these agreements and ordering him immediately to send Maccabaeus to Antioch in chains.
28 When the letter reached Nicanor, he was very much upset, for he disliked the prospect of breaking an agreement with a man who had done nothing wrong.
30 Maccabaeus began to notice that Nicanor was treating him more sharply and that his manner of speaking to him was more abrupt than it had been, and he concluded that such sharpness could have no very good motive. He therefore collected a considerable number of his followers and got away form Nicanor.
31 The latter, realising that the man had well and truly outmanoeuvred him, went to the greatest and holiest of Temples when the priests were offering the customary sacrifices, and ordered them to surrender Judas.
32 When they protested on oath that they did not know where the wanted man could be,
33 he stretched out his right hand towards the Temple and swore this oath, 'If you do not hand Judas over to me as prisoner, I shall rase this dwelling of God to the ground, I shall demolish the altar, and on this very spot I shall erect a splendid temple to Dionysus.'
36 Now, therefore, holy Lord of all holiness, preserve for ever from all profanation this House, so newly purified.'
37 Now, a man called Razis, one of the elders of Jerusalem, was denounced to Nicanor. He was a man who loved his countrymen and stood high in their esteem, and he was known as the father of the Jews because of his kindness.
40 reckoning that if he eliminated this man he would be dealing them a severe blow.
41 When the troops were on the point of capturing the tower and were forcing the outer door and calling for fire to set the doors alight, Razis, finding himself completely surrounded, fell on his own sword,
45 Still breathing, and blazing with anger, he struggled to his feet, blood spurting in all directions, and despite his terrible wounds ran right through the crowd; then, taking his stand on a steep rock,
46 although he had now lost every drop of blood, he tore out his entrails and taking them in both hands flung them down on the crowd, calling on the Master of his life and spirit to give them back to him one day. Thus he died.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.