2 He had entered the city called Persepolis, planning to rob the temple and occupy the city; but the population at once sprang to arms to defend themselves, with the result that Antiochus was routed by the inhabitants and forced to beat a humiliating retreat.
4 Flying into a passion, he resolved to make the Jews pay for the disgrace inflicted by those who had routed him, and with this in mind he ordered his charioteer to drive without stopping and get the journey over. But the sentence of Heaven was already hanging over him. In his pride, he had said, 'When I reach Jerusalem, I shall turn it into a mass grave for the Jews.'
5 But the all-seeing Lord, the God of Israel, struck him with an incurable and unseen complaint. The words were hardly out of his mouth when he was seized with an incurable pain in his bowels and with excruciating internal torture;
7 Even so, he in no way diminished his arrogance; still bursting with pride, breathing fire in his wrath against the Jews, he was in the act of ordering an even keener pace when the chariot gave a sudden lurch and out he fell and, in this serious fall, was dragged along, every joint of his body wrenched out of place.
8 He who only a little while before had thought in his superhuman boastfulness he could command the waves of the sea, he who had imagined he could weigh mountain peaks in a balance, found himself flat on the ground and then being carried in a litter, a visible demonstration to all of the power of God,
9 in that the very eyes of this godless man teemed with worms and his flesh rotted away while he lingered on in agonising pain, and the stench of his decay sickened the whole army.
11 Then and there, as a consequence, in his shattered state, he began to shed his excessive pride and come to his senses under the divine lash, spasms of pain overtaking him.
12 His stench being unbearable even to himself, he exclaimed, 'It is right to submit to God; no mortal should aspire to equality with the Godhead.'
14 that the holy city, towards which he had been speeding to rase it to the ground and turn it into a mass grave, should be declared free;
15 as for the Jews, whom he had considered as not even worth burying, so much carrion to be thrown out with their children for birds and beasts to prey on, he would give them all equal rights with the Athenians;
16 the holy Temple which he had once plundered he would now adorn with the finest offerings; he would restore all the sacred vessels many times over; he would defray from his personal revenue the expenses incurred for the sacrifices;
18 Finding no respite at all from his suffering, God's just sentence having overtaken him, he abandoned all hope for himself and wrote the Jews the letter transcribed below, which takes the form of an appeal in these terms:
20 'If you and your children are well and your affairs as you would wish, we are profoundly thankful.
21 For my part, I cherish affectionate memories of you. 'On my return from the country of Persia I fell seriously ill, and thought it necessary to make provision for the common security of all.
25 furthermore, being well aware that the sovereigns on our frontiers and the neighbours of our realm are watching for opportunities and waiting to see what will happen, I have designated as king my son Antiochus, whom I have more than once entrusted and commended to most of you when I was setting out for the upland satrapies; a transcript of my letter to him is appended hereto.
28 And so this murderer and blasphemer, having endured sufferings as terrible as those which he had made others endure, met his pitiable fate, and ended his life in the mountains far from his home.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.