4 May he open your hearts to his Law and his precepts, and give you peace.
6 Such is our prayer for you.
7 'During the reign of Demetrius, in the year 169, we Jews wrote to you as follows, "In the extremity of trouble that befell us in the years after Jason and his associates had betrayed the Holy Land and the kingdom,
8 burning down the Temple gateway and shedding innocent blood, we prayed to the Lord and were then heard. And we then offered a sacrifice, with wheat-flour, we lit the lamps and we set out the loaves."
10 'The people of Jerusalem and of Judaea, the senate and Judas, to Aristobulus, tutor to King Ptolemy and one of the family of the anointed priests, and to the Jews in Egypt, greetings and good health.
15 The priests of Nanaea had put these on display, and he for his part had entered the temple precincts with only a small retinue. As soon as Antiochus had gone inside the temple, the priests shut him in,
18 'As we shall be celebrating the purification of the Temple on the twenty-fifth of Chislev, we consider it proper to notify you, so that you too may celebrate it, as you do the feast of Shelters and the fire that appeared when Nehemiah, the builder of the Temple and the altar, offered sacrifice.
19 For when our ancestors were being deported to Persia, the devout priests of the time took some of the fire from the altar and hid it secretly in a hole like a dry well, where they concealed it in such a way that the place was unknown to anyone.
20 When some years had elapsed, in God's good time, Nehemiah, commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to look for it. When they reported that in fact they had found not fire but a thick liquid, Nehemiah ordered them to draw some out and bring it back.
21 When they had done this, Nehemiah ordered the priests to pour this liquid over the sacrificial materials, that is, the wood and what lay on it.
26 accept this sacrifice on behalf of all your people Israel, and protect your heritage and consecrate it.
29 and plant your people firmly in your Holy Place, as Moses promised."
33 When the matter became known and the king of the Persians heard that, in the place where the exiled priests had hidden the fire, a liquid had appeared, with which Nehemiah and his people had purified the sacrificial offerings,
Reading 1, Deuteronomy 4:1-2, 6-8: 1 'And now, Israel, listen to the laws and customs ... Responsorial Psalm, Psalms 15:2-3, 3-4, 4-5: 2 Whoever lives blamelessly, who acts ... Gospel, Mark 7:1-8, 14-15, 21-23: 1 The Pharisees and some of the scribes who had come ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.