1 Shortly afterwards, the king sent Gerontes the Athenian to force the Jews to violate their ancestral customs and live no longer by the laws of God;
3 The advent of these evils was painfully hard for all the people to bear.
4 The Temple was filled with revelling and debauchery by the gentiles, who took their pleasure with prostitutes and had intercourse with women in the sacred precincts, introducing other indecencies besides.
6 No one might either keep the Sabbath or observe the traditional feasts, or so much as admit to being a Jew.
7 People were driven by harsh compulsion to take part in the monthly ritual meal commemorating the king's birthday; and when a feast of Dionysus occurred, they were forced to wear ivy wreaths and walk in the Dionysiac procession.
11 Other people, who had assembled in some near-by caves to keep the seventh day without attracting attention, were denounced to Philip, and were then all burnt to death together, since their consciences would not allow them to defend themselves, out of respect for the holiness of the day.
16 And so he never entirely withdraws his mercy from us; he may discipline us by some disaster, but he does not desert his own people.
18 Eleazar, one of the foremost teachers of the Law, a man already advanced in years and of most noble appearance, had his mouth forced open, to make him eat a piece of pork.
19 But he, resolving to die with honour rather than to live disgraced, walked of his own accord to the torture of the wheel,
21 The people supervising the ritual meal, forbidden by the Law, because of the length of time for which they had known him, took him aside and privately urged him to have meat brought of a kind he could properly use, prepared by himself, and only pretend to eat the portions of sacrificial meat as prescribed by the king;
23 But having taken a noble decision worthy of his years and the dignity of his great age and the well-earned distinction of his grey hairs, worthy too of his impeccable conduct from boyhood, and above all of the holy legislation established by God himself, he answered accordingly, telling them to send him at once to Hades.
28 and I shall have left the young a noble example of how to make a good death, eagerly and generously, for the venerable and holy laws.' So saying, he walked straight to the wheel,
30 He for his part, just before he died under the blows, gave a sigh and said, 'The Lord whose knowledge is holy sees clearly that, though I might have escaped death, from awe of him I gladly endure these agonies of body under the lash, and that in my soul I am glad to suffer.'
31 This was how he died, leaving his death as an example of nobility and a record of virtue not only for the young but for the greater part of the nation.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.