1 The tale of Tobit son of Tobiel, son of Ananiel, son of Aduel, son of Gabael, of the lineage of Asiel and tribe of Naphtali.
3 I, Tobit, have walked in paths of truth and in good works all the days of my life. I have given much in alms to my brothers and fellow country-folk, exiled like me to Nineveh in the country of Assyria.
4 In my young days, when I was still at home in the land of Israel, the whole tribe of Naphtali my ancestor broke away from the House of David and from Jerusalem, though this was the city chosen out of all the tribes of Israel for their sacrifices; here, the Temple-- God's dwelling-place-- had been built and hollowed for all generations to come.
6 Often I was quite alone in making the pilgrimage to Jerusalem, fulfilling the Law that binds all Israel perpetually. I would hurry to Jerusalem with the first yield of fruits and beasts, the tithe of cattle and the sheep's first shearings.
7 I would give these to the priests, the sons of Aaron, for the altar. To the Levites ministering at Jerusalem I would give my tithe of wine and corn, olives, pomegranates and other fruits. Six years in succession I took the second tithe in money and went and paid it annually at Jerusalem.
8 I gave the third to orphans and widows and to the strangers who live among the Israelites; I brought it them as a gift every three years. When we ate, we obeyed both the ordinances of the law of Moses and the exhortations of Deborah the mother of our ancestor Ananiel; for my father had dies and left me an orphan.
9 When I came to man's estate, I married a woman from our kinsfolk whose name was Anna; she bore me a son whom I called Tobias.
10 When the banishment into Assyria came, I was taken away and went to Nineveh. All my brothers and the people of my race ate the food of the heathen,
18 I also buried those who were killed by Sennacherib. When Sennacherib was beating a disorderly retreat from Judaea after the King of heaven had punished his blasphemies, he killed a great number of Israelites in his rage. So I stole their bodies to bury them; Sennacherib looked for them and could not find them.
19 A Ninevite went and told the king it was I who had buried them secretly. When I knew that the king had been told about me and saw myself being hunted by men who would put me to death, I was afraid and fled.
20 All my goods were seized; they were all confiscated by the treasury; nothing was left me but my wife Anna and my son Tobias.
21 Less than forty days after this, the king was murdered by his two sons, who then fled to the mountains of Ararat. His son Esarhaddon succeeded. Ahikar the son of my brother Anael, was appointed chancellor of the exchequer for the kingdom and given the main ordering of affairs.
22 Ahikar then interceded for me and I was allowed to return to Nineveh, since Ahikar had been chief cupbearer, keeper of the signet, administrator and treasurer under Sennacherib king of Assyria, and Esarhaddon had kept him in office. He was a relation of mine; he was my nephew.
Reading 1, Jeremiah 1:17-19: 17 'As for you, prepare yourself for action. Stand up and ... Responsorial Psalm, Psalms 71:1-2, 3-4, 5-6, 15, 17: 1 In you, Yahweh, I take refuge, I ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.