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By American Orthodox Institute

9/21/2013 (1 year ago)

Catholic Online (www.catholic.org)

This statement was delivered at a homily in Estonia but also posted on the Patriarchal website so it carries the imprimatur of the Patriarchal office

Ecumenical Patriarch Bartholomew expressed in unequivocal terms that the Orthodox Church cannot sanction same-sex marriage. This is bound to make some of the Orthodox Progressives squirm because there is no room for doubt, no artificial distinction between Church and society where the moral teaching applies to the former but not the latter, where there is a different ontology implied for those within the Church and those outside of her.

His All Holiness Ecumenical Patriarch Bartholomew

His All Holiness Ecumenical Patriarch Bartholomew

Highlights

By American Orthodox Institute

Catholic Online (www.catholic.org)

9/21/2013 (1 year ago)

Published in Europe

Keywords: homosexual marriage, gay marriage, Orthodox, Orthodox Christian, Patriarch Bartholomew, same sex marriage, defend marriage


TALLIN, Estonia (American Orthodox Institute) - Ecumenical Patriarch Bartholomew expressed in unequivocal terms that the Orthodox Church cannot sanction same-sex marriage. This is bound to make some of the Orthodox Progressives squirm because there is no room for doubt, no artificial distinction between Church and society where the moral teaching applies to the former but not the latter, where there is a different ontology implied for those within the Church and those outside of her.

This statement was delivered at a homily in Estonia but also posted on the Patriarchal website so it carries the imprimatur of the Patriarchal office. Note Patriarch Bartholomew's reliance on the book of Romans where the Apostle Paul describes Roman culture at the time.

Again, this is significant because the Patriarch's reference to St. Paul's admonition shows the teaching applies not only to the Church, but to society as well. The erroneous idea that the Orthodox Church has nothing to say to the larger culture about homosexual marriage has been repudiated Pat. Kyrill in the past and now by Pat. Bartholomew.

The condemnation, a strong word but borrowed from the text below, is quite clear:

To our Lord Jesus Christ, who blessed families through the Mystery of Marriage at Cana of Galilee and changed water into wine, that is, into joy and feasting, and to His Body, the Orthodox Church, the partnering of the same sex is unknown and condemned, and they condemn the contemporary invention of "mutual cohabitation", which is the result of sin and not the law of joy

Note too the Ecumenical Patriarch's implicit reasoning that homosexual marriage threatens the family:

The Church, my beloved parents and children, and subsequently the family, which consists lawfully and by the command of God of men and women, and the children acquired, is not a foundation or association or a simple organization, but a Body, as it is wonderfully depicted by the Apostle Paul. And this parallelism is accurate and true. Church and marriage. Husband and wife. Body and its members.

This community, signified in the Mysteries and in the obedience of Faith, both in the Church and in the family, is sanctified and mystagogued through the Mystery of Marriage, which, according to the Fathers, is a mystery of co-creation, and the ontological link of love with the Head of the Body, to ensure health and life, which is salvation and sanctification.

The language is a bit labored as is often the case with missives from Constantinople where too many ideas are packed into too few sentences. Nevertheless, the meaning is clear and the arguments that the Church has no interest in the broader health of the culture and should remain silent about the critical moral issues of the day should be put to rest.

*****

American Source: Mystagogy

Greek (Original) Source: Ecumenical Patriarchate

Translated by John Sanidopoulos.

On September 7, 2013 His All-Holiness Ecumenical Patriarch Bartholomew visited the Holy Cathedral of St. Symeon in Tallinn, Estonia. Early that afternoon, His All-Holiness presided over Vespers Service in the same church, at which time he delivered the Homily. Below is an excerpt of this Homily, in which he addressed the topic of the relationship between Church and Family, and in turn condemned Homosexual Marriage as an innovation foreign to the ecclesiological mindset and way of life.

The Church, my beloved parents and children, and subsequently the family, which consists lawfully and by the command of God of men and women, and the children acquired, is not a foundation or association or a simple organization, but a Body, as it is wonderfully depicted by the Apostle Paul. And this parallelism is accurate and true. Church and marriage. Husband and wife. Body and its members.

This community, signified in the Mysteries and in the obedience of Faith, both in the Church and in the family, is sanctified and mystagogued through the Mystery of Marriage, which, according to the Fathers, is a mystery of co-creation, and the ontological link of love with the Head of the Body, to ensure health and life, which is salvation and sanctification.

As in our Orthodox Church, where no member is forgiven to deal with things in a peculiar form and at one's discretion and to prey on the proper operation and sincere communion of the love and unity of faith of the other members, or despise and ignore them, because they create cancerous disorders, agitations, dissensions, schisms, and heresies. This applies as well to the miniature church, the family, in which is required compassion, love and unity for the structure to be built, in which the father, the mother and the children have a place inter-embracing one another's gifts, responsibilities and rights, and they are "individually members of it".

God blesses our every effort towards the fulfillment of His will, and every struggle in life, according to one's faithfulness in each and every talent. It suffices to realize in time our given talents and gifts and therefore our obligations for our every personal role, which God expects us to live out in the ecclesiastical and familial body as Orthodox Christians, activating its divine-human nature, within the framework of our God-given limits and conditions. For God created man "male and female", that we might not imitate those who "exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator - who is forever praised" (Romans 1:24-26).

To our Lord Jesus Christ, who blessed families through the Mystery of Marriage at Cana of Galilee and changed water into wine, that is, into joy and feasting, and to His Body, the Orthodox Church, the partnering of the same sex is unknown and condemned, and they condemn the contemporary invention of "mutual cohabitation", which is the result of sin and not the law of joy, and by their actions the "females exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error" (Romans 1:26-28). Let this not also be born in you, Orthodox Estonians, brethren and children.

*****
Reprinted from The Observer, a publication of the American Orthodox Institute The You Tube Video is the joint recitation of the Nicene Creed in Greek by Patriarch Bartholomew and Pope Emeritus Benedict XVI

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Pope Francis: end world hunger through 'Prayer and Action'


Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for July 2015
Universal:
That political responsibility may be lived at all levels as a high form of charity.
Evangelization: That, amid social inequalities, Latin American Christians may bear witness to love for the poor and contribute to a more fraternal society.



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