The Eucharist and our Pro-life Commitment, Part 2

At this point in the liturgical cycle, the Sunday Gospel readings have been taking us through the Eucharistic discourse in John 6. In a previous column, I pointed out how our Eucharistic Faith nourishes our commitment to defend our pre-born brothers and sisters from abortion. In that column I reflected on the Eucharist as a sacrament of faith and unity. In this followup column, I look at the Eucharist as a sacrament of life, worship, and love.

Highlights

By Fr. Frank Pavone, National Director, Priests for Life
Catholic Online (https://www.catholic.org)
8/24/2018 (6 years ago)

Published in Living Faith

Keywords: Eucharist, Pro-life, Part 2

span style="font-family: Calibri;">The Eucharist and our Pro-life Commitment, Part 2 - The Eucharist is the Sacrament of Life. "I am the Bread of Life. He who eats this bread will live forever. I will raise Him up on the last day." (See Jn.6:47-58) The Eucharistic sacrifice is the very action of Christ by which He destroyed our death and restored our life. Whenever we gather for this sacrifice we are celebrating the victory of life over death, and therefore over abortion. The pro-life movement is not simply working "for" victory; we are working "from" victory. As Saint John Paul II proclaimed in Denver in 1993, "Have no fear. The outcome of the battle for life is already decided." Our work is to apply the already established victory to every facet of our society. Celebrating the Eucharist is the source and summit of such work.

The Eucharist is the Supreme act of Worship of God. Two lessons each person needs to learn are, â₏½1.There is a God. 2. It isn't me." The Eucharist, as the perfect sacrifice, acknowledges that God is God, and that .he has the right to receive the obedience of all creation. Abortion, on the contrary, proclaims that a mother's choice is supreme. "Freedom of choice" is considered enough to justify even the dismemberment of a baby. Choice divorced from truth is idolatry. It is the opposite of true worship. It pretends the creature is God. Real freedom is found only in submission to the truth and will of God. Real freedom is not the ability to do whatever one pleases, but the power to do what is right.

The Eucharist is the Sacrament of Love. St. John explains, "This is how we know what love is: Jesus Christ laid down his life for us" (1Jn.3:16). Christ teaches, "Greater love than this no one has, than to lay down his life for his friends" (Jn.15:13). The best symbol of love is not the heart, but rather the crucifix. 

Abortion is the exact opposite of love. Love says, "I sacrifice myself for the good of the other person. Abortion says, "I sacrifice the other person for the good of myself." In the Eucharist we see the meaning of love and receive the power to live it. The very same words, furthermore, that the Lord uses to teach us the meaning of love are also used by those who promote abortion: â₏½This is my body." These four little words are spoken from opposite ends of the universe, with totally opposite results. Christ gives His body away so others might live; abortion supporters cling to their own bodies so others might die. Christ says "This is My Body given up for you; This is My Blood shed for you." These are the words of sacrifice; these are the words of love.

In Washington in 1994 Mother Teresa said that we fight abortion by teaching the mother what love really means: "to be willing to give until it hurts...So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child." 

Gustave Thibon has said that the true God transforms violence into suffering, while the false god transforms suffering into violence. The woman tempted to have an abortion will transform her suffering into violence unless she allows love to transform her, and make her willing to give herself away. The Eucharist gives both the lesson and the power. Mom is to say "This is my body, my blood, my life, given up for you my child."

Everyone who wants to fight abortion needs to say the same. We need to exercise the same generosity we ask the mothers to exercise. We need to imitate the mysteries we celebrate. "Do this in memory of me" applies to all of us in the sense that we are to lovingly suffer with Christ so others may live. We are to be like lightning rods in the midst of this terrible storm of violence and destruction, and say, "Yes, Lord, I am willing to absorb some of this violence and transform it by love into personal suffering, so that others may live."

Indeed, the Eucharist gives the pro-life movement its marching orders. It also provides the source of its energy, which is love. Indeed, if the pro-life movement is not a movement of love, then it is nothing at all. But if it is a movement of love, then nothing will stop it, for "Love is stronger than death, more powerful even than hell" (Song of Songs 8:6).

For a powerful video about the Eucharist and our pro-life commitment, see PriestsForLife.org/ThisIsMyBody.