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By Fr Dwight Longenecker

3/27/2014 (1 year ago)

Catholic Online (www.catholic.org)

Radical Catholicism is real Catholicism. It is both gritty and glorious, humble and happy, beautiful and blessed, simple and splendid--and it is not only radical, it is radiant.

Pope Francis has been called a reforming Pope, but the Spirit of reform is always present in the church. Every good pope has been a reforming pope in one way or another. This is as it should be for Christ calls his church to a constant and frequent reform. To put it another way, the church, and every one of the baptized are called to constant conversion. Jesus doesn't come simply to turn over the tables in the temple, or the Jewish religion of his day. He also comes to turn over the tables of complacency, self righteousness, greed and compromise in the Catholic Church today, and in my own life.

Jesus turning over the tables

Jesus turning over the tables

Highlights

By Fr Dwight Longenecker

Catholic Online (www.catholic.org)

3/27/2014 (1 year ago)

Published in Living Faith

Keywords: radical.radical catholicism, root, radix, Fr Dwight Longenecker, The Romance of Religion


GREENVILLE,SC (Catholic Online) - One of the joys of witnessing Pope Francis' first weeks in office was to see him keep people guessing. Was he going to live in the Apostolic Palace or not? Would he wash the feet of females in the prison? Would he ride in the papal limousine? Would he wear read shoes and fine vestments? What would he do next?

Pope Francis has reminded us that the Lord is a God of surprises. The Catholic faith is "ever ancient ever new" because while we have our dogmas and decrees and our rubrics and rules and regulations we also have the Holy Spirit--a Spirit that blows where it wills. In the Church it is always Springtime because there is forever something new and fresh being brought into life by the Holy Spirit.

When I was a boy in Protestant Sunday School I was thrilled and delighted by the story of Jesus going into the temple to turn over the tables of the money changers. The Sunday School teacher said it was because they were selling things in church and that was wrong. I suspected, however, that Jesus was turning over more than just the tables of the money changers.

He was turning over the whole system. After all, he had also mocked the religious leaders for wearing fine robes and loving to be greeted respectfully in the street and taking the best seats in the synagogue. He had called them the sons of Satan. They were snakes, liars and hypocrites. Jesus was turning over more than just a few tables. He was revolutionizing the entire religion of his day. More than that, he was turning the whole world upside down.

Pope Francis has been called a reforming Pope, but the Spirit of reform is always present in the church. Every good pope has been a reforming pope in one way or another. This is as it should be for Christ calls his church to a constant and frequent reform. To put it another way, the church, and every one of the baptized are called to constant conversion. Jesus doesn't come simply to turn over the tables in the temple, or the Jewish religion of his day. He also comes to turn over the tables of complacency, self righteousness, greed and compromise in the Catholic Church today, and in my own life.

When Jesus turned over the tables he was giving a radical witness to the truth, and we should remember that the gospel is never good news unless it is radical. The word "radical" comes from the Latin word "radix" which means "root". To be radical is to go back to the basics. It is to get back to what is essential. To believe and live a radical Catholic faith, therefore, is to get back to the basic, table turning, upside down life of Jesus of Nazareth.

One of the reasons the Catholic Church is so sluggish and ineffectual in the world today is that so many Catholics have no idea how to live a radical, back to basics, essential form of Catholicism. To be a radical Catholic means being in a real relationship with Jesus Christ instead of the world. Too many Catholics have never even begun to live that radical life in Christ that the gospel calls for.

In her important book Forming Intentional Disciples Sherry Weddell explains why the Catholic Church is so often ineffectual and weak. She explains that an "intentional disciple" is someone who has encountered the table turning Jesus and taken a step of complete and total commitment to him. The intentional disciple then lives a radically different life to those in the world around him. The intentional disciple lives the gospel and proclaims the gospel through a life transformed by the risen Christ.

Some Catholics worry that this sort of radical Catholicism is fanatical Catholicism. They see Catholics who are "sold out" and "110% Catholic" and they are scared away. We don't need fanatical Catholics, but we do need radical Catholics. That is, they have gone back to the roots of the religion and found Christ the Lord--the one who turns over the tables and shows us how to live lives of complete and profound unity with himself.

Radical Catholicism is real Catholicism. It is both gritty and glorious, humble and happy, beautiful and blessed, simple and splendid--and it is not only radical, it is radiant.
-----

Fr Dwight Longenecker is the parish priest of Our Lady of the Rosary church in Greenville, South Carolina.Visit his blog, listen to his radio show, subscribe to his weekly newsletter and be in touch at dwightlongenecker.com Join Fr Longenecker during Lent for a Blobble Study. That is a Bible study on a blog. On his blog, Standing on My Head he will lead readers through a study of Mark's gospel. There will be a reading from the gospel each day with a short reflection. Then the combox is open for comment and discussion. His latest book is The Romance of Religion --Fighting for Goodness, Truth and Beauty

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Pope Francis: end world hunger through 'Prayer and Action'


Copywriter 2015 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for July 2015
Universal:
That political responsibility may be lived at all levels as a high form of charity.
Evangelization: That, amid social inequalities, Latin American Christians may bear witness to love for the poor and contribute to a more fraternal society.



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