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By Deacon Keith Fournier

4/4/2013 (2 years ago)

Catholic Online (www.catholic.org)

The excerpt is taken from the Jerusalem Catechesis, a series of instructions given by Bishop Cyril of Jerusalem to those who entered the Church at the Easter Vigil.

The Jerusalem Catechesis was one of the first catechisms of the undivided Christian Church. It is an excellent model for anyone involved in teaching during the Rite of Christian Initiation of Adults (RCIA). Too often we underestimate the depth of teaching which catechumens or, once initiated, the neophytes, can or should receive. Unfortunately, we do not feed them the solid meat of teaching which this hour requires of all those who will bear the name Christian in the midst of a neo-pagan age. 

We have gone into the tomb with Jesus Christ, and we have been raised

We have gone into the tomb with Jesus Christ, and we have been raised

Highlights

By Deacon Keith Fournier

Catholic Online (www.catholic.org)

4/4/2013 (2 years ago)

Published in Living Faith

Keywords: Baptism, Jerusalem catechesis, Cyril of Jerusalem, RCIA, Catechism, Easter Vigil, Octave of Easter, Deacon Keith Fournier


SAVANNAH, GA (Catholic Online) - I write from the road. One of the great joys of my life is Morning Prayer. No matter where we are, this morning in a hotel room, we can be joined to the Church throughout the entire world. Next to the Sacred Scirptures, one of the most inspiring sources which fuels my prayer is the Office of Readings contained within the Liturgy of the Hours.

Today, as it has been throughout the Octave of Easter, we are given a passage from the writings of the early Church to reflect upon as we continue to probe the great mysteries we celebrate during this Octave of Easter. The excerpt is taken from the Jerusalem Catechesis, a series of instructions given by Bishop Cyril of Jerusalem to those who entered the Church at the Easter Vigil.

The Jerusalem Catechesis was one of the first catechisms of the undivided Christian Church. It is an excellent model for anyone involved in teaching during the Rite of Christian Initiation of Adults (RCIA). Too often we underestimate the depth of teaching which catechumens or, once initiated, the neophytes, can or should receive. Unfortunately, we do not feed them the solid meat of teaching which this hour requires of all those who will bear the name Christian in the midst of a neo-pagan age. 

These twenty four teachings, given sometime around 350 AD, reflect the deep, sacramental understanding of the early Christian Church, the meaning of Baptism- and all the Sacraments - and the beauty of our participation in the life of the Trinity through our participation in the Church, the Body of Christ, of which we are members. The word symbol means much more than we westerners tend to think. It means an actual participation by grace. 

***** 

From the Jerusalem Catecheses: Baptism is a symbol of Christ's passion

You were led down to the font of holy baptism just as Christ was taken down from the cross and placed in the tomb which is before your eyes. Each of you was asked, "Do you believe in the name of the Father, and of the Son, and of the Holy Spirit?"

You made the profession of faith that brings salvation, you were plunged into the water, and three times you rose again. This symbolised the three days Christ spent in the tomb.
 
As our Saviour spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see, but in the day he walks in the light.

So when you were immersed in the water it was like night for you and you could not see, but when you rose again it was like coming into broad daylight. In the same instant you died and were born again; the saving water was both your tomb and your mother.
 
Solomon's phrase in another context is very apposite here. He spoke of a time to give birth, and a time to die. For you, however, it was the reverse: a time to die, and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death.
 
This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically, but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again, and all this has been attributed to us.

We share in his sufferings symbolically and gain salvation in reality. What boundless love for men! Christ's undefiled hands were pierced by the nails; he suffered the pain. I experience no pain, no anguish, yet by the share that I have in his sufferings he freely grants me salvation.
 
Let no one imagine that baptism consists only in the forgiveness of sins and in the grace of adoption. Our baptism is not like the baptism of John, which conferred only the forgiveness of sins. We know perfectly well that baptism, besides washing away our sins and bringing us the gift of the Holy Spirit, is a symbol of the sufferings of Christ.

This is why Paul exclaims: Do you not know that when we were baptized into Christ Jesus we were, by that very action, sharing in his death? By baptism we went with him into the tomb.

---


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Scientists: That those involved in scientific research may serve the well-being of the whole human person.
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