1 When the surrounding nations heard that the altar had been rebuilt and the sanctuary restored to what it had been before, they became very angry
6 Next, he crossed over to the Ammonites where he found a strong fighting force and a numerous people, commanded by Timotheus.
10 and sent the following letter to Judas and his brothers: 'The gentiles round us have banded themselves together against us to destroy us,
13 All our countrymen living in Tobias' country have been killed, their women and children have been taken into captivity, their property has been seized, and about a thousand men have been destroyed there.'
14 While the letter was being read, other messengers arrived from Galilee with their garments torn, bearing similar news,
17 Judas said to his brother Simon, 'Pick your men and go and relieve your countrymen in Galilee, while my brother Jonathan and I make our way into Gilead.'
19 'You are to be responsible for our people. Do not engage the gentiles until we return.'
21 Simon advanced into Galilee, engaged the gentiles in several battles and swept all before him;
28 Judas and his army at once turned off by the desert road to Bozrah. He took the town and, having put all the males to the sword and collected the booty, burned it down.
33 Dividing them into three commands, he advanced on the enemy's rear, with trumpets sounding and prayers shouted aloud.
38 Judas sent men to reconnoitre the camp, and these reported back as follows, 'With him are massed all the gentiles surrounding us, making a very numerous army,
40 and was approaching the watercourse with his troops when Timotheus told the commanders of his army, 'If he crosses first we shall not be able to resist him, because he will have a great advantage over us;
41 but if he is afraid and camps on the other side of the stream, we shall cross over to him and the advantage will then be ours.'
42 As soon as Judas reached the watercourse, he posted people's scribes along it, giving them this order: 'Do not let anyone pitch his tent; all are to go into battle!'
43 He was himself the first across to the enemy side, with all the people following. He defeated all the opposing gentiles, who threw down their arms and ran for refuge in the sanctuary of Carnaim.
46 They reached Ephron, a large town straddling the road and strongly fortified. As it was impossible to by-pass it either to right or to left, there was nothing for it but to march straight through.
48 Judas sent them a conciliatory message in these terms, 'We want to pass through your territory to reach our own; no one will do you any harm, we only want to go through on foot.' But they would not open up for him.
49 So Judas sent an order down the column for everyone to halt where he stood.
52 They then crossed the Jordan into the Great Plain, opposite Beth-Shean,
53 Judas all the time rallying the stragglers and encouraging the people the whole way until they reached Judaea.
54 They climbed Mount Zion in joy and gladness and presented burnt offerings because they had returned safe and sound without having lost a single man.
60 Joseph and Azariah were routed and pursued as far as the frontiers of Judaea. That day about two thousand Israelites lost their lives.
63 The noble Judas and his brothers, however, were held in high honour throughout Israel and among all the nations wherever their name was heard,
65 Judas marched out with his brothers to fight the Edomites in the country towards the south; he stormed Hebron and its dependent villages, threw down its fortifications and burned down its encircling towers.
66 Leaving there, he made for the country of the Philistines and passed through Marisa.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.