3 But tormented by thirst, the people complained to Moses. 'Why did you bring us out of Egypt,' they said, 'only to make us, our children and our livestock, die of thirst?'
5 Yahweh then said to Moses, 'Go on ahead of the people, taking some of the elders of Israel with you; in your hand take the staff with which you struck the River, and go.
1 Come, let us cry out with joy to Yahweh, acclaim the rock of our salvation.
2 Let us come into his presence with thanksgiving, acclaim him with music.
6 Come, let us bow low and do reverence; kneel before Yahweh who made us!
7 For he is our God, and we the people of his sheepfold, the flock of his hand. If only you would listen to him today!
8 Do not harden your hearts as at Meribah, as at the time of Massah in the desert,
9 when your ancestors challenged me, put me to the test, and saw what I could do!
5 On the way he came to the Samaritan town called Sychar near the land that Jacob gave to his son Joseph.
6 Jacob's well was there and Jesus, tired by the journey, sat down by the well. It was about the sixth hour.
8 His disciples had gone into the town to buy food.
9 The Samaritan woman said to him, 'You are a Jew. How is it that you ask me, a Samaritan, for something to drink?' -- Jews, of course, do not associate with Samaritans.
10 Jesus replied to her: If you only knew what God is offering and who it is that is saying to you, 'Give me something to drink,' you would have been the one to ask, and he would have given you living water.
11 'You have no bucket, sir,' she answered, 'and the well is deep: how do you get this living water?
12 Are you a greater man than our father Jacob, who gave us this well and drank from it himself with his sons and his cattle?'
13 Jesus replied: Whoever drinks this water will be thirsty again;
15 'Sir,' said the woman, 'give me some of that water, so that I may never be thirsty or come here again to draw water.'
16 'Go and call your husband,' said Jesus to her, 'and come back here.'
18 for although you have had five, the one you now have is not your husband. You spoke the truth there.'
19 'I see you are a prophet, sir,' said the woman.
20 'Our fathers worshipped on this mountain, though you say that Jerusalem is the place where one ought to worship.'
21 Jesus said: Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.
22 You worship what you do not know; we worship what we do know; for salvation comes from the Jews.
24 God is spirit, and those who worship must worship in spirit and truth.
26 Jesus said, 'That is who I am, I who speak to you.'
27 At this point his disciples returned and were surprised to find him speaking to a woman, though none of them asked, 'What do you want from her?' or, 'What are you talking to her about?'
28 The woman put down her water jar and hurried back to the town to tell the people,
29 'Come and see a man who has told me everything I have done; could this be the Christ?'
30 This brought people out of the town and they made their way towards him.
31 Meanwhile, the disciples were urging him, 'Rabbi, do have something to eat';
32 but he said, 'I have food to eat that you do not know about.'
33 So the disciples said to one another, 'Has someone brought him food?'
35 Do you not have a saying: Four months and then the harvest? Well, I tell you, look around you, look at the fields; already they are white, ready for harvest!
36 Already the reaper is being paid his wages, already he is bringing in the grain for eternal life, so that sower and reaper can rejoice together.
37 For here the proverb holds true: one sows, another reaps;
38 I sent you to reap a harvest you have not laboured for. Others have laboured for it; and you have come into the rewards of their labour.
39 Many Samaritans of that town believed in him on the strength of the woman's words of testimony, 'He told me everything I have done.'
40 So, when the Samaritans came up to him, they begged him to stay with them. He stayed for two days, and
41 many more came to believe on the strength of the words he spoke to them;
42 and they said to the woman, 'Now we believe no longer because of what you told us; we have heard him ourselves and we know that he is indeed the Saviour of the world.'
2 it is through him, by faith, that we have been admitted into God's favour in which we are living, and look forward exultantly to God's glory.
6 When we were still helpless, at the appointed time, Christ died for the godless.
7 You could hardly find anyone ready to die even for someone upright; though it is just possible that, for a really good person, someone might undertake to die.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.