21 that I shall go down and see whether or not their actions are at all as the outcry reaching me would suggest. Then I shall know.'
22 While the men left there and went to Sodom, Yahweh remained in Abraham's presence.
23 Abraham stepped forward and said, 'Will you really destroy the upright with the guilty?
25 Do not think of doing such a thing: to put the upright to death with the guilty, so that upright and guilty fare alike! Is the judge of the whole world not to act justly?'
26 Yahweh replied, 'If I find fifty upright people in the city of Sodom, I will spare the whole place because of them.'
27 Abraham spoke up and said, 'It is presumptuous of me to speak to the Lord, I who am dust and ashes:
28 Suppose the fifty upright were five short? Would you destroy the whole city because of five?' 'No,' he replied, 'I shall not destroy it if I find forty-five there.'
29 Abraham persisted and said, 'Suppose there are forty to be found there?' 'I shall not do it,' he replied, 'for the sake of the forty.'
31 He said, 'It is presumptuous of me to speak to the Lord: Suppose there are only twenty there?' 'I shall not destroy it,' he replied, 'for the sake of the twenty.'
1 [Of David] I thank you, Yahweh, with all my heart, for you have listened to the cry I uttered. In the presence of angels I sing to you,
2 I bow down before your holy Temple. I praise your name for your faithful love and your constancy; your promises surpass even your fame.
3 You heard me on the day when I called, and you gave new strength to my heart.
6 Sublime as he is, Yahweh looks on the humble, the proud he picks out from afar.
8 Yahweh will do all things for me. Yahweh, your faithful love endures for ever, do not abandon what you have made.
1 Now it happened that he was in a certain place praying, and when he had finished, one of his disciples said, 'Lord, teach us to pray, as John taught his disciples.'
2 He said to them, 'When you pray, this is what to say: Father, may your name be held holy, your kingdom come;
3 give us each day our daily bread, and forgive us our sins,
4 for we ourselves forgive each one who is in debt to us. And do not put us to the test.'
5 He also said to them, 'Suppose one of you has a friend and goes to him in the middle of the night to say, "My friend, lend me three loaves,
6 because a friend of mine on his travels has just arrived at my house and I have nothing to offer him;"
10 For everyone who asks receives; everyone who searches finds; everyone who knocks will have the door opened.
11 What father among you, if his son asked for a fish, would hand him a snake?
12 Or if he asked for an egg, hand him a scorpion?
13 You were dead, because you were sinners and uncircumcised in body: he has brought you to life with him, he has forgiven us every one of our sins.
14 He has wiped out the record of our debt to the Law, which stood against us; he has destroyed it by nailing it to the cross;
Reading 1, Jonah 3:1-10: 1 The word of Yahweh was addressed to Jonah a second time.2 'Up!' ... Responsorial Psalm, Psalms 51:3-4, 12-13, 18-19: 3 For I am well aware of my offences, my ... Gospel, Luke 11:29-32: 29 The crowds got even bigger and he addressed them, 'This is an ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.