9 Yahweh then said to Joshua, 'Today I have taken the shame of Egypt away from you.' Hence, the place has been called Gilgal ever since.
11 On the very next day after the Passover, they ate what the land produced, unleavened bread and roasted ears of corn.
3 Proclaim with me the greatness of Yahweh, let us acclaim his name together.
4 I seek Yahweh and he answers me, frees me from all my fears.
6 A pauper calls out and Yahweh hears, saves him from all his troubles.
1 The tax collectors and sinners, however, were all crowding round to listen to him,
3 So he told them this parable:
11 Then he said, 'There was a man who had two sons.
13 A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
14 'When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch;
15 so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs.
16 And he would willingly have filled himself with the husks the pigs were eating but no one would let him have them.
17 Then he came to his senses and said, "How many of my father's hired men have all the food they want and more, and here am I dying of hunger!
19 I no longer deserve to be called your son; treat me as one of your hired men."
20 So he left the place and went back to his father. 'While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him.
21 Then his son said, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son."
22 But the father said to his servants, "Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.
23 Bring the calf we have been fattening, and kill it; we will celebrate by having a feast,
24 because this son of mine was dead and has come back to life; he was lost and is found." And they began to celebrate.
25 'Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing.
26 Calling one of the servants he asked what it was all about.
27 The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound."
28 He was angry then and refused to go in, and his father came out and began to urge him to come in;
29 but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends.
30 But, for this son of yours, when he comes back after swallowing up your property -- he and his loose women -- you kill the calf we had been fattening."
31 'The father said, "My son, you are with me always and all I have is yours.
32 But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found." '
17 So for anyone who is in Christ, there is a new creation: the old order is gone and a new being is there to see.
18 It is all God's work; he reconciled us to himself through Christ and he gave us the ministry of reconciliation.
21 For our sake he made the sinless one a victim for sin, so that in him we might become the uprightness of God.
Reading 1, First Peter 1:10-16: 10 This salvation was the subject of the search and ... Responsorial Psalm, Psalms 98:1, 2-3, 3-4: 1 [Psalm] Sing a new song to Yahweh, for he has ... Gospel, Mark 10:28-31: 28 Peter took this up. 'Look,' he said to him, 'we have left ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.