2 The woman answered the snake, 'We may eat the fruit of the trees in the garden.
3 But of the fruit of the tree in the middle of the garden God said, "You must not eat it, nor touch it, under pain of death." '
4 Then the snake said to the woman, 'No! You will not die!
6 The woman saw that the tree was good to eat and pleasing to the eye, and that it was enticing for the wisdom that it could give. So she took some of its fruit and ate it. She also gave some to her husband who was with her, and he ate it.
7 Then the eyes of both of them were opened and they realised that they were naked. So they sewed fig-leaves together to make themselves loin-cloths.
3 For I am well aware of my offences, my sin is constantly in mind.
4 Against you, you alone, I have sinned, I have done what you see to be wrong, that you may show your saving justice when you pass sentence, and your victory may appear when you give judgement,
5 remember, I was born guilty, a sinner from the moment of conception.
6 But you delight in sincerity of heart, and in secret you teach me wisdom.
12 Give me back the joy of your salvation, sustain in me a generous spirit.
13 I shall teach the wicked your paths, and sinners will return to you.
17 Sacrifice to God is a broken spirit, a broken, contrite heart you never scorn.
2 He fasted for forty days and forty nights, after which he was hungry,
3 and the tester came and said to him, 'If you are Son of God, tell these stones to turn into loaves.'
4 But he replied, 'Scripture says: Human beings live not on bread alone but on every word that comes from the mouth of God.'
5 The devil then took him to the holy city and set him on the parapet of the Temple.
8 Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour.
9 And he said to him, 'I will give you all these, if you fall at my feet and do me homage.'
13 Sin already existed in the world before there was any law, even though sin is not reckoned when there is no law.
15 There is no comparison between the free gift and the offence. If death came to many through the offence of one man, how much greater an effect the grace of God has had, coming to so many and so plentifully as a free gift through the one man Jesus Christ!
16 Again, there is no comparison between the gift and the offence of one man. One single offence brought condemnation, but now, after many offences, have come the free gift and so acquittal!
17 It was by one man's offence that death came to reign over all, but how much greater the reign in life of those who receive the fullness of grace and the gift of saving justice, through the one man, Jesus Christ.
19 Just as by one man's disobedience many were made sinners, so by one man's obedience are many to be made upright.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.