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The Eastern Schism

From the time of Diotrephes ( 3 John 1:9-10 ) there have been continual schisms, of which the greater number were in the East. Arianism produced a huge schism ; the Nestorian and Monophysite schisms still last. However, the Eastern Schism always means that most deplorable quarrel of which the final result is the separation of the vast majority of Eastern Christians from union with the Catholic Church, the schism that produced the separated, so-called "Orthodox" Church.

I. REMOTE PREPARATION OF THE SCHISM

The great Eastern Schism must not be conceived as the result of only one definite quarrel. It is not true that after centuries of perfect peace, suddenly on account of one dispute, nearly half of Christendom fell away. Such an event would be unparalleled in history, at any rate, unless there were some great heresy, and in this quarrel there was no heresy at first, nor has there ever been a hopeless disagreement about the Faith. It is a case, perhaps the only prominent case, of a pure schism, of a breach of intercommunion caused by anger and bad feeling, not by a rival theology. It would be inconceivable then that hundreds of bishops should suddenly break away from union with their chief, if all had gone smoothly before. The great schism is rather the result of a very gradual process. Its remote causes must be sought centuries before there was any suspicion of their final effect. There was a series of temporary schisms that loosened the bond and prepared the way. The two great breaches, those of Photius and Michael Caerularius, which are remembered as the origin of the present state of things, were both healed up afterwards. Strictly speaking, the present schism dates from the Eastern repudiation of the Council of Florence (in 1472). So although the names of Photius and Caerularius are justly associated with this disaster, inasmuch as their quarrels are the chief elements in the story, it must not be imagined that they were the sole, the first, or the last authors of the schism. If we group the story around their names we must explain the earlier causes that prepared for them, and note that there were temporary reunions later.

The first cause of all was the gradual estrangement of East and West. To a great extent this estrangement was inevitable. The East and West grouped themselves around different centres — at any rate as immediate centres — used different rites and spoke different languages. We must distinguish the position of the pope as visible head of all Christendom from his place as Patriarch of the West. The position, sometimes now advanced by anti-papal controversialists, and that all bishops are equal in jurisdiction, was utterly unknown in the early Church. From the very beginning we find a graduated hierarchy of metropolitans, exarchs, and primates. We find, too, from the beginning the idea that a bishop inherits the dignity of the founder of his see, that, therefore, the successor of an Apostle has special rights and privileges. This graduated hierarchy is important as explaining the pope's position. He was not the one immediate superior of each bishop ; he was the chief of an elaborate organization, as it were the apex of a carefully graduated pyramid. The consciousness of the early Christian probably would have been that the heads of Christendom were the patriarchs ; then further he knew quite well that the chief patriarch sat at Rome. However, the immediate head of each part of the Church was its patriarch. After Chalcedon (451) we must count five patriarchates : Rome, Constantinople, Alexandria, Antioch, and Jerusalem.

The difference between the East and West then was in the first place that the pope in the West was not only supreme pontiff, but also the local patriarch. He represented to Eastern Christians a remote and foreign authority, the last court of appeal, for very serious questions, after their own patriarchs had been found incapable of settling them; but to his own Latins in the West he was the immediate head, the authority immediately over their metropolitans, the first court of appeal to their bishops. So all loyalty in the West went direct to Rome. Rome was the Mother Church in many senses, it was by missioners sent out from Rome that the local Western Churches had been founded. The loyalty of the Eastern Christians on the other hand went first to his own patriarch, so there was here always a danger of divided allegiance — if the patriarch had a quarrel with the pope — such as would have been inconceivable in the West. Indeed, the falling away of so many hundreds of Eastern bishops, of so many millions of simple Christians, is explained sufficiently by the schism of the patriarchs. If the four Eastern patriarchs agreed upon any course it was practically a foregone conclusion that their metropolitans and bishops would follow them and that the priests and people would follow the bishops. So the very organization of the Church in some sort already prepared the ground for a contrast (which might become a rivalry) between the first patriarch in the West with his vast following of Latins on the one side and the Eastern patriarchs with their subjects on the other.

Further points that should be noticed are the differences of rite and language. The question of rite follows that of patriarchate ; it made the distinction obvious to the simplest Christian. A Syrian, Greek or Egyptian layman would, perhaps, not understand much about canon law as affecting patriarchs ; he could not fail to notice that a travelling Latin bishop or priest celebrated the Holy Mysteries in a way that was very strange, and that stamped him as a (perhaps suspicious) foreigner. In the West, the Roman Rite was first affecting, then supplanting, all others, and in the East the Byzantine Rite was gradually obtaining the same position. So we have the germ of two unities, Eastern and Western. Undoubtedly both sides knew that other rites were equally legitimate ways of celebrating the same mysteries, but the difference made it difficult to say prayers together. We see that this point was an important one from the number of accusations against purely ritual matters brought by Caerularius when he looked for grounds of quarrel.

Even the detail of language was an element of separation. It is true that the East was never entirely hellenized as the West was latinized. Nevertheless, Greek did become to a great extent the international language in the East. In the Eastern councils all the bishops talk Greek. So again we have the same two unities, this time in language — a practically Greek East and an entirely Latin West. It is difficult to conceive this detail as a cause of estrangement, but it is undoubtedly true that many misunderstandings arose and grew, simply because people could not understand one another. For during the time when these disputes arose, hardly anyone knew a foreign language. It was not till the Renaissance that the age of convenient grammars and dictionaries arose. St. Gregory I (d. 1604) had been apocrisary at Constantinople, but he does not seem to have learned Greek; Pope Vigilius (540-55) spent eight unhappy years there and yet never knew the language. Photius was the profoundest scholar of his age, yet he knew no Latin. When Leo IX (1048-54) wrote in Latin to Peter III of Antioch, Peter had to send the letter to Constantinople to find out what it was about. Such cases occur continually and confuse all the relations between East and West. At councils the papal legates addressed the assembled fathers in Latin and no one understood them; the council deliberated in Greek and the legates wondered what was going on. So there arose suspicion on both sides. Interpreters had to be called in; could their versions be trusted? The Latins especially were profoundly suspicious of Greek craft in this matter. Legates were asked to sign documents they did not understand on the strength of assurances that there was nothing really compromising in them. And so little made so much difference. The famous case, long afterwards, of the Decree of Florence and the forms kath on tropon, quemadmodum , shows how much confusion the use of two languages may cause.

These causes then combined to produce two halves of Christendom, an Eastern and a Western half, each distinguished in various ways from the other. They are certainly not sufficient to account for a separation of those halves; only we notice that already there was a consciousness of two entities, the first marking of a line of division, through which rivalry, jealousy, hatred might easily cut a separation.

II. CAUSES OF ESTRANGEMENT

The rivalry and hatred arose from several causes. Undoubtedly the first, the root of all the quarrel, was the advance of the See of Constantinople. We have seen that four Eastern patriarchates were to some extent contrasted to the one great Western unity. Had there remained four such unities in the East, nothing further need have followed. What accentuated the contrast and made it a rivalry was the gradual assumption of authority over the other three by the patriarch of Constantinople. It was Constantinople that bound together the East into one body, uniting it against the West. It was the persistent attempt of the emperor's patriarch to become a kind of Eastern pope, as nearly as possible equal to his Western prototype, that was the real source of all the trouble. On the one hand, union under Constantinople really made a kind of rival Church that could be opposed to Rome ; on the other hand, through all the career of advancement of the Byzantine bishops they found only one real hindrance, the persistent opposition of the popes. The emperor was their friend and chief ally always. It was, indeed, the emperor's policy of centralization that was responsible for the scheme of making the See of Constantinople a centre. The other patriarchs who were displaced were not dangerous opponents. Weakened by the endless Monophysite quarrels, having lost most of their flocks, then reduced to an abject state by the Moslem conquest, the bishops of Alexandria and Antioch could not prevent the growth of Constantinople. Indeed, eventually, they accepted their degradation willingly and came to be idle ornaments of the new patriarch's Court. Jerusalem too was hampered by schisms and Moslems and was itself a new patriarchate, having only the rights of the last see of the five.

On the other hand, at every step in the advancement of Constantinople there was always the opposition of Rome. When the new see got its titular honour at the First Council of Constantinople (381, can.3), Rome refused to accept the canon (she was not represented at the council); when Chalcedon in 451 turned this into a real patriarchate (can. 28) the legates and then the pope himself refused to acknowledge what had been done; when, intoxicated by their quick advancement, the successors of the little suffragan bishops who had once obeyed Heraclea assumed the insolent title "oecumenical patriarch", it was again a pope of Old Rome who sternly rebuked their arrogance. We can understand that jealousy and hatred of Rome rankled in the minds of the new patriarchs, that they were willing to throw off altogether an authority which was in their way at every step. That the rest of the East joined them in their rebellion was the natural result of the authority they had succeeded in usurping over the other Eastern bishops. So we arrive at the essential consideration in this question. The Eastern Schism was not a movement arising in all the East; it was not a quarrel between two large bodies; it was essentially the rebellion of one see, Constantinople, which by the emperor's favour had already acquired such influence that it was able unhappily to drag the other patriarchs into schism with it.

We have already seen that the suffragans of the patriarchs would naturally follow their chiefs. If then Constantinople had stood alone her schism would have mattered comparatively little. What made the situation so serious was that the rest of the East eventually sided with her. That followed from her all too successful assumption of the place of chief see in the East. So the advance of Constantinople was doubly the cause of the great schism. It brought her into conflict with Rome and made the Byzantine patriarch almost inevitably the enemy of the pope ; at the same time it gave him such a position that his enmity meant that of all the East.

This being so, we must remember how entirely unwarrantable, novel, and uncanonical the advance of Constantinople was. The see was not Apostolic, had no glorious traditions, no reason whatever for its usurpation of the first place in the East, but an accident of secular politics. The first historical Bishop of Byzantium was Metrophanes (315-25); he was not even a metropolitan, he was the lowest in rank a diocesan bishop could be, a suffragan of Heraclea. That is all his successors ever would have been, they would have had no power to influence anyone, had not Constantine chosen their city for his capital. All through their progress they made no pretense of founding their claims on anything but the fact that they were now bishops of the political capital. It was as the emperor's bishops, as functionaries of the imperial Court, that they rose to the second place in Christendom. The legend of St. Andrew founding their see was a late afterthought; it is now abandoned by all scholars. The claim of Constantinople was always frankly the purely Erastian one that as Caesar could establish his capital where he liked, so could he, the civil governor, give ecclesiastical rank in the hierarchy to any see he liked.

The 28th canon of Chalcedon says so in so many words. Constantinople has become the New Rome, therefore its bishop is to have like honour to that of the patriarch of Old Rome and to be second after him. It only needed a shade more insolence to claim that the emperor could transfer all papal rights to the bishop of the city where he held his court.

Let it be always remembered that the rise of Constantinople, its jealousy of Rome, its unhappy influence over all the East is a pure piece of Erastianism, a shameless surrender of the things of God to Caesar. And nothing can be less stable than to establish ecclesiastical rights on the basis of secular politics. The Turks in 1453 cut away the foundation of Byzantine ambition. There is now no emperor and no Court to justify the oecumenical patriarch's position. If we were to apply logically the principle on which he rests, he would sink back to the lowest place and the patriarchs of Christendom would reign at Paris, London, New York. Meanwhile the old and really canonical principle of the superiority of Apostolic sees remains untouched by political changes. Apart from the Divine origin of the papacy, the advance of Constantinople was a gross violation of the rights of the Apostolic Sees of Alexandria and Antioch. We need not wonder that the popes, although their first place was not questioned, resented this disturbance of ancient rights by the ambition of the imperial bishops.

Long before Photius there had been schisms between Constantinople and Rome, all of them healed up in time, but naturally all tending to weaken the sense of essential unity. From the beginning of the See of Constantinople to the great schism in 867 the list of these temporary breaches of communion is a formidable one. There were fifty-five years of schism (343-98) during the Arian troubles, eleven because of St. John Chrysostom's deposition (404-15), thirty-five years of the Acacian schism (484-519), forty-one years of Monothelite schism (640-81), sixty-one years because of Iconoclasm. So of these 544 years (323-867) no less than 203 were spent by Constantinople in a state of schism. We notice too that in every one of these quarrels Constantinople was on the wrong side; by the consent of the Orthodox, too, Rome in all stood out for right. And already we see that the influence of the emperor (who naturally always supported his court patriarch) in most cases dragged a great number of other Eastern bishops into the same schism.

III. PHOTIUS AND CAERULARIUS

It was natural that the great schisms, which are immediately responsible for the present state of things, should be local quarrels of Constantinople. Neither was in any sense a general grievance of the East. There was neither time any reason why other bishops should join with Constantinople in the quarrel against Rome, except that already they had learned to look to the imperial city for orders. The quarrel of Photius was a gross defiance of lawful church order. Ignatius was the rightful bishop without any question; he had reigned peaceably for eleven years. Then he refused Communion to a man guilty of open incest (857). But that man was the regent Bardas, so the Government professed to depose Ignatius and intruded Photius into his see. Pope Nicholas I had no quarrel against the Eastern Church ; he had no quarrel against the Byzantine see. He stood out for the rights of the lawful bishop. Both Ignatius and Photius had formally appealed to him. It was only when Photius found that he had lost his case that he and the Government preferred schism to submission (867). It is even doubtful how far this time there was any general Eastern schism at all. In the council that restored Ignatius (869) the other patriarchs declared that they had at once accepted the pope's former verdict.

But Photius had formed an anti-Roman party which was never afterwards dissolved. The effect of his quarrel, though it was so purely personal, though it was patched up when Ignatius died, and again when Photius fell, was to gather to a head all the old jealousy of Rome at Constantinople. We see this throughout the Photian Schism. The mere question of that usurper's pretended rights does not account for the outburst of enmity against the pope, against everything Western and Latin that we notice in government documents, in Photius's letters, in the Acts of his synod in 879, in all the attitude of his party. It is rather the rancour of centuries bursting out on a poor pretext; this fierce resentment against Roman interference comes from men who know of old that Rome is the one hindrance to their plans and ambitions. Moreover, Photius gave the Byzantines a new and powerful weapon. The cry of heresy was raised often enough at all times; it never failed to arouse popular indignation. But it had not yet occurred to any one to accuse all the West of being steeped in pernicious heresy. Hitherto it had been a question of resenting the use of papal authority in isolated cases. This new idea carried the war into the enemy's camp with a vengeance. Photius's six charges are silly enough, so silly that one wonders that so great a scholar did not think of something cleverer, at least in appearance. But they changed the situation to the Eastern advantage. When Photius calls the Latins "liars, fighters against God, forerunners of Antichrist ", it is no longer a question merely of abusing one's ecclesiastical superiors. He now assumes a more effective part; he is the champion of orthodoxy, indignant against heretics.

After Photius, John Bekkos says there was "perfect peace" between East and West. But the peace was only on the surface. Photius's cause did not die. It remained latent in the party he left, the party that still hated the West, that was ready to break the union again at the first pretext, that remembered and was ready to revive this charge of heresy against Latins. Certainly from the time of Photius hatred and scorn of Latins was an inheritance of the mass of the Byzantine clergy. How deeply rooted and far-spread it was, is shown by the absolutely gratuitous outburst 150 years later under Michael Caerularius (1043-58). For this time there was not even the shadow of a pretext. No one had disputed Caerularius's right as patriarch; the pope had not interfered with him in any way at all. And suddenly in 1053 he sends off a declaration of war, then shuts up the Latin churches at Constantinople, hurls a string of wild accusations, and shows in every possible way that he wants a schism, apparently for the mere pleasure of not being in communion with the West. He got his wish. After a series of wanton aggressions, unparalleled in church history, after he had begun by striking the pope's name from his diptychs, the Roman legates excommunicated him (16 July, 1054). But still there was no idea of a general excommunication of the Byzantine Church, still less of all the East. The legates carefully provided against that in their Bull. They acknowledged that the emperor (Constantine IX, who was excessively annoyed at the whole quarrel), the Senate, and the majority of the inhabitants of the city were "most pious and orthodox ". They excommunicated Caerularius, Leo of Achrida, and their adherents.

This quarrel, too, need no more have produced a permanent state of schism than the excommunication of any other contumacious bishop. The real tragedy is that gradually all the other Eastern patriarchs took sides with Caerularius, obeyed him by striking the pope's name from their diptychs, and chose of their own accord to share his schism. At first they do not seem to have wanted to do so. John III of Antioch certainly refused to go into schism at Caerularius's bidding. But, eventually, the habit they had acquired of looking to Constantinople for orders proved too strong. The emperor (not Constantine IX, but his successor) was on the side of his patriarch and they had learned too well to consider the emperor as their over-lord in spiritual matters too. Again, it was the usurped authority of Constantinople, the Erastianism of the East that turned a personal quarrel into a great schism. We see, too, how well Photius's idea of calling Latins heretics had been learned. Caerularius had a list, a longer and even more futile one, of such accusations. His points were different from those of Photius ; he had forgotten the Filioque , and had discovered a new heresy in our use of azyme bread. But the actual accusations mattered little at any time, the idea that had been found so useful was that of declaring that we are impossible because we are heretics. It was offensive and it gave the schismatical leaders the chance of assuming a most effective pose, as defenders of the true Faith.

IV. AFTER CAERULARIUS

In a sense the schism was now complete. What had been from the beginning two portions of the same Church, what had become two entities ready to be divided, were now two rival Churches. Yet, just as there had been schisms before Photius, so there have been reunions after Caerularius. The Second Council of Lyons in 1274 and again the Council of Florence in 1439 both arrived at a reunion that people hoped would close the breach for ever. Unhappily, neither reunion lasted, neither had any solid basis on the Eastern side. The anti-Latin party, foreshadowed long ago, formed and organized by Photius, had under Caerularius become the whole "Orthodox" Church. This process had been a gradual one, but it was now complete. At first the Slav Churches (Russia, Servia, Bulgaria, etc.) saw no reason why they should break communion with the West because a patriarch of Constantinople was angry with a pope. But the habit of looking to the capital of the empire eventually affected them too. They used the Byzantine Rite, were Easterns; so they settled on the Eastern side. Caerularius had managed cleverly to represent his cause as that of the East; it seemed (most unjustifiably) that it was a question of Byzantines versus Latins.

At Lyons, and again at Florence, the reunion (on their side) was only a political expedient of the Government. The emperor wanted Latins to fight for him against the Turks. So he was prepared to concede anything — till the danger was over. It is clear that on these occasions the religious motive moved only the Western side. We had nothing to gain; we wanted nothing from them. The Latins had everything to offer, they were prepared to give their help. All they wanted in return was that an end should be made of the lamentable and scandalous spectacle of a divided Christendom. For the religious motive the Byzantines cared nothing; or rather, religion to them meant the continuation of the schism. They had called us heretics so often that they had begun to believe it. Reunion was an unpleasant and humiliating condition in order that a Frank army might come and protect them. The common people had been so well drilled in their hatred of Azymites and creed-tamperers, that their zeal for what they thought Orthodoxy prevailed over their fear of the Turk. "Rather the turban of the Sultan that the tiara of the Pope " expressed their mind exactly. When the bishops who had signed the decrees of reunion came back, each time they were received with a storm of indignation as betrayers of the Orthodox faith. Each time the reunion was broken almost as soon as it was made. The last act of schism was when Dionysius I of Constantinople (1467-72) summoned a synod and formally repudiated the union (1472). Since then there has been no intercommunion; a vast "Orthodox" Church exists, apparently satisfied with being in schism with the bishop whom it still recognizes as the first patriarch of Christendom.

V. REASONS OF THE PRESENT SCHISM

In this deplorable story we notice the following points. It is easier to understand how a schism continues than how it began. Schisms are easily made; they are enormously difficult to heal. The religious instinct is always conservative; there is always a strong tendency to continue the existing state of things. At first the schismatics were reckless innovators; then with the lapse of centuries their cause seems to be the old one; it is the Faith of the Fathers. Eastern Christians especially have this conservative instinct strongly. They fear that reunion with Rome would mean a betrayal of the old Faith, of the Orthodox Church, to which they have clung so heroically during all these centuries. One may say that the schism continues mainly through force of inertia.

In its origin we must distinguish between the schismatical tendency and the actual occasion of its outburst. But the reason of both has gone now. The tendency was mainly jealousy caused by the rise of the See of Constantinople. That progress is over long ago. The last three centuries Constantinople has lost nearly all the broad lands she once acquired. There is nothing the modern Orthodox Christian resents more than any assumption of authority by the oecumenical patriarch outside his diminished patriarchate. The Byzantine see has long been the plaything of the Turk, wares that he sold to the highest bidder. Certainly now this pitiful dignity is no longer a reason for the schism of nearly 100,000,000 Christians. Still less are the immediate causes of the breach active. The question of the respective rights of Ignatius and Photius leaves even the Orthodox cold after eleven centuries; and Caerularius's ambitions and insolence may well be buried with him. Nothing then remains of the original causes.

There is not really any question of doctrine involved. It is not a heresy, but a schism. The Decree of Florence made every possible concession to their feelings. There is no real reason why they should not sign that Decree now. They deny papal infallibility and the Immaculate Conception , they quarrel over purgatory, consecration by the words of institution, the procession of the Holy Ghost, in each case misrepresenting the dogma to which they object. It is not difficult to show that on all these points their own Fathers are with those of the Latin Church, which asks them only to return to the old teaching of their own Church.

That is the right attitude towards the Orthodox always. They have a horror of being latinized, of betraying the old Faith. One must always insist that there is no idea of latinizing them, that the old Faith is not incompatible with, but rather demands union with the chief see which their Fathers obeyed. In canon law they have nothing to change except such abuses as the sale of bishoprics and the Erastianism that their own better theologians deplore. Celibacy, azyme bread, and so on are Latin customs that no one thinks of forcing on them. They need not add the Filioque to the Creed ; they will always keep their venerable rite untouched. Not a bishop need be moved, hardly a feast (except that of St. Photius on 6 Feb.) altered. All that is asked of them is to come back to where their Fathers stood, to treat Rome as Athanasius, Basil, Chrysostom treated her. It is not Latins, it is they who have left the Faith of their Fathers. There is no humiliation in retracing one's steps when one has wandered down a mistaken road because of long-forgotten personal quarrels. They too must see how disastrous to the common cause is the scandal of the division. They too must wish to put an end to so crying an evil. And if they really wish it the way need not be difficult. For, indeed, after nine centuries of schism we may realize on both sides that it is not only the greatest it is also the most superfluous evil in Christendom.

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Bishop of Cork and Cloyne, Ireland, 1574-1579; born about 1526; died 1579. The statement in ...

Tanner, Matthias

Born at Pilsen in Bohemia, 28 Feb., 1630; died at Prague, 8 Feb., 1692. He entered the Society ...

Tantum Ergo

The opening words of the penultimate stanza of the Vesper hymn (see PANGE LINGUA GLORIOSI, II) ...

Tanucci, Bernardo

Marchese, Italian statesman, born at Stia in Tuscany, of poor family, in 1698 died at Naples, 29 ...

Taoism

(TAO-KIAO.) Taoism is the second of the three state religions ( San-kiao ) of China. ...

Taos Pueblo

An important town of the Pueblo group, inhabited by Indians speaking the Tigua language of ...

Taparelli, Aloysius

(D'AZEGLIO, christened PROSPERO) Philosopher and writer on sociological subjects, born at ...

Tapestry

A word of French origin naming a fabric in which the two processes of weaving and embroidering ...

Tapis, Esteban

Born at Santa Coloma de Farnes, Catalonia, Spain, 25 Aug., 1754; died 3 Nov., 1825. He entered ...

Tarabotti, Helena

Nun and authoress, b. at Venice, 1605; d. there 1652. Obliged by her father, who was descended ...

Tarachus, Probus, and Andronicus, Saints

Martyrs of the Diocletian persecution (about 304). The "Martyrologium Hieronymian." contains the ...

Taranto

DIOCESE OF TARANTO (TARENTINA) Diocese in southern Italy, on a bay in the Gulf of Taranto. The ...

Tarapacá

VICARIATE APOSTOLIC OF TARAPACA (DE TARAPACA). Situated in Chile, bounded on the north by the ...

Tarasius, Saint

Patriarch of Constantinople, date of birth unknown; died 25 February, 806. He was the son of the ...

Tarazona

DIOCESE OF TARAZONA (TURIASONENSIS) The Diocese of Tarazona comprises the Spanish provinces of ...

Tarbes

DIOCESE OF TARBES (TARBIA) The Diocese of Tarbes comprises the Department of the ...

Tarentaise

(TARANTASIENSIS) Tarentaise comprises the arrondissement of Moutiers in the Department of ...

Targum

Targum is the distinctive designation of the Aramaic translations or paraphrases of the Old ...

Tarisel, Pierre

Master-mason to the king, b. about 1442; d. in August, 1510. (In 1555 the title of architect was ...

Tarkin, Saint

(Talarican.) Bishop of Sodor (including the western islands of Scotland ), was probably of ...

Tarnow

DIOCESE OF TARNOW (TARNOVIENSIS). Diocese in western Galicia, Austria. The See of Posen, ...

Tarquini, Camillus

Cardinal, Jesuit canonist and archaeologist, b. at Marta in the diocese of Montefiascone, ...

Tarragona

ARCHDIOCESE OF TARRAGONA (TARRACONENSIS) Bounded on the north by Barcelona and Lérida, ...

Tarsicius, Saint

Martyr. The only positive information concerning this Roman martyr is found in the poem composed ...

Tarsus

A metropolitan see of Cilicia Prima. It appears to have been of Semitic origin and is ...

Tartaglia, Nicolò

(T ARTALEA ). Italian mathematician, b. at Brescia, c. 1500; d. at Venice, 13 December, ...

Tartini, Giuseppe

Violinist, composer, and theorist, b. at Pirano, Italy, 12 April, 1692; d. at Padua, 16 Feb., ...

Taschereau, Elzéar-Alexandre

Archbishop of Quebec and first Canadian cardinal, b. 17 February, 1820, at la Beauce, Province ...

Tassé, Joseph

Writer and journalist, born at Montreal, 23 Oct., 1848; died 17 Jan., 1895; son of Joseph, and ...

Tassach, Saint

Irish saint, born in the first decade of the fifth century; died about 497. He was one of St. ...

Tassin, René-Prosper

French historian, belonging to the Benedictine Congregation of Saint-Maur, born at Lonlay, in ...

Tasso, Torquato

Italian poet, born at Sorrento near Naples in 1544; died at Rome, in 1595; son of Bernardo ...

Tassoni, Alessandro

Italian poet, born at Modena in 1565; died there in 1635. He spent his life in the service of ...

Tatian

A second-century apologist about whose antecedents and early history nothing can be affirmed ...

Tatwin, Saint

(TATUINI) Archbishop of Canterbury ; died 30 July, 734. A Mercian by birth, he became a ...

Taubaté

(DE TAUBATÉ) Diocese in Brazil, South America, established on 29 April, 1908, as a ...

Tauler, John

German Dominican, one of the greatest mystics and preachers of the Middle Ages, born at ...

Taunton, Ethelred

Writer, born at Rugeley, Staffordshire, England, 17 Oct., 1857; died in London, 9 May, 1907. He ...

Taverner, John

Composer, b. in the County of Norfolk, England, about 1475; d. at Boston, England, 1535 or 1536. ...

Tavistock Abbey

Tavistock Abbey, on the Tavy River in Devonshire, England, founded for Benedictine monks in ...

Tavium

A titular see in Galatia Prima, suffragan of Ancyra. Tavium, or Tavia, was the chief city of ...

Taxa Innocentiana

A Decree issued by Innocent XI, 1 Oct., 1678, regulating the fees that may be demanded or ...

Taxster, John de

(TAYSTER) John de Taxster, sometimes erroneously called Taxter or Taxston, was a ...

Taylor, Frances Margaret

(MOTHER M. MAGDALEN TAYLOR) Superior General, and foundress of the Poor Servants of the Mother ...

Taylor, Ven. Hugh

English martyr, born at Durham ; hanged, drawn, and quartered at York, 25 (not 26) November, ...

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Te 69

Te Deum, The

An abbreviated title commonly given both to the original Latin text and the translations of a ...

Te Lucis Ante Terminum

The hymn at Compline in the Roman Breviary. The authorship of St. Ambrose, for which Pimont ...

Tebaldeo, Antonio

Italian poet, born at Ferrara, in 1463; died in 1537. His family name (Tebaldi) he changed to ...

Tegernsee

Called Tegrinseo in 817, Tegernsee in 754. A celebrated Benedictine abbey of Bavaria that ...

Tehuantepec

(Tehuantepecensis) Diocese in the Republic of Mexico, suffragan of Oaxaca. Its area covers ...

Teilo, Saint

(Eliud.) "Archbishop" of Llandaff, born at Eccluis Gunniau, near Tenby, Pembrokeshire; died at ...

Tekakwitha, Blessed Kateri

(Also known as Catherine Tegakwitha/Takwita.) Known as the "Lily of the Mohawks", and the ...

Teleology

(From Greek telos , end, and logos , science). Teleology is seldom used according to its ...

Telepathy

( tele , far, and pathein , to experience) A term introduced by F.W.H. Myers in 1882 to ...

Telese

(TELESINENSIS) Telese, a small town in the Province of Benevento, Southern Italy, is situated ...

Telesio, Bernardino

Italian humanist and philosopher born of a noble family at Cosenza, near Naples, 1508; died ...

Telesphorus of Cosenza

(THEOPHORUS, THEOLOPHORUS). A name assumed by one of the pseudo-prophets during the time of ...

Telesphorus, Pope Saint

(Lived about 125-136.) St. Telesphorus was the seventh Roman bishop in succession from the ...

Tell el-Amarna Tablets, The

The Tell el-Amarna Tablets are a collection of some 350 clay tablets found in 1887 amid the ruins ...

Tellier, Michel Le

Born 19 April, 1603; died at Paris, 30 Oct., 1685. He was commissioned by Cardinal Mazarin to ...

Telmessus

Titular see in Lycia, suffragan of Myra. Telmessus (or incorrectly Telmissis) was a flourishing ...

Temiskaming

The Vicariate Apostolic of Temiskaming, suffragan of Ottawa, Canada, is bounded on the north by ...

Temnus

A titular see in Asia, a suffragan of Ephesus. Temnus was a little town of Æolia, near ...

Tempel, Wilhelm

(ERNEST LEBERECHT) German astronomer, b. 4 December, 1821, at (Nieder-) Cunnersdorf near ...

Temperance

(Latin temperare , to mingle in due proportions; to qualify). Temperance is here considered ...

Temperance Movements

EUROPE Reasons for a temperance movement exist to a greater or less degree in all the countries ...

Templars, The Knights

The Knights Templars were the earliest founders of the military orders, and are the type on which ...

Temple

The Latin form, templum , from which the English temple is derived, originally signified an ...

Temple of Jerusalem

The word "temple" is derived from the Latin templum , signifying an uncovered place affording a ...

Temple, Sisters of the

The Sisters of the Temple (whose full title is S ISTERS OF THE F INDING OF J ESUS IN THE T ...

Temptation

( Latin tentare , to try or test). Temptation is here taken to be an incitement to sin ...

Temptation of Christ

In the Catholic translation of the Bible , the word "temptation" is used in various senses, ...

Ten Commandments, The

Called also simply THE COMMANDMENTS, COMMANDMENTS OF GOD, or THE DECALOGUE (Gr. deka , ten, ...

Ten Thousand Martyrs, The

On two days is a group of ten thousand martyrs mentioned in the Roman Martyrology. On 18 March: ...

Tencin, Pierre-Guérin de

French statesman and cardinal, b. at Grenoble, 22 August, 1680; d. at Lyons, 2 March, 1758. ...

Tenebræ

Tenebræ is the name given to the service of Matins and Lauds belonging to the last three ...

Tenebrae Hearse

The Tenebræ Hearse is the triangular candlestick used in the Tenebræ service. The ...

Tenedos

A titular see, suffragan of Rhodes in the Cyclades. The island, called in Turkish ...

Teneriffe

DIOCESE OF TENERIFFE (TENERIFENSIS). Suffragan of Seville, formerly called Nivariensis from ...

Teniers, David

The name of two eminent Flemish landscape painters ; the elder, born at Antwerp in 1582; ...

Tennessee

The State of Tennessee lies between 35° and 36°30' N. lat. and 81°37' and 90°38' ...

Tenney, William Jewett

An author, editor, born at Newport, Rhode Island, 1814; died at Newark, New Jersey, 20 Sept., ...

Tentyris

(TENTYRA) Seat of a titular suffragan see of Ptolemais in Thebaid Secunda. The city was ...

Tenure, Ecclesiastical

I. In the feudal system an ecclesiastical fief followed all the laws laid down for temporal ...

Teos

Titular see ; suffragan of Ephesus in Asia Minor. A city of Caria situated on a peninsula ...

Tepic

DIOCESE OF TEPIC (TEPICENSIS) A diocese of the Mexican Republic, suffragan of the ...

Tepl

A Premonstratensian abbey in the western part of Bohemia, included in the Archdiocese of Prague ...

Teramo

Diocese in southern Italy. In the past the city was injured by earthquakes. It is situated at ...

Terce

The origin of Terce, like that of Sext and None, to which it bears a close relationship, dates ...

Terenuthis

Titular see, suffragan of Antinoë in Thebais Prima. Le Quien (Oriens christ., II, 611) ...

Teresa of Avila, Saint

Teresa Sanchez Cepeda Davila y Ahumada Born at Avila, Old Castile, 28 March, 1515; died at ...

Teresa of Lisieux, Saint

(Sister Teresa of the Child Jesus) Carmelite of Lisieux, better known as the Little Flower of ...

Teresian Martyrs of Compiègne, The Sixteen Blessed

Guillotined at the Place du Trône Renversé (now called Place de la Nation), Paris, 17 ...

Terill, Anthony

English theologian, b. at Canford, Dorsetshire, in 1623; d. at Liège, 11 Oct., 1676. His ...

Termessus

A titular see, suffragan of Perge in Pamphylia Secunda. This is one of the most ancient cities ...

Termoli

(THERMULARUM) Located on the Italian coast of the Adriatic, having a small harbour near the ...

Ternan, Saint

Bishop of the Picts, flourished in the sixth century. Much obscurity attaches to his history, and ...

Terracina, Sezze, and Piperno

(TERRACINENSIS, SETINENSIS ET PRIVERNENSIS) Located in the Province of Rome. The city of ...

Terrasson, André

A French preacher, born at Lyons in 1669; died at Paris, 25 April, 1723. He was the eldest son ...

Terrestrial Paradise

( paradeisos , Paradisus ). The name popularly given in Christian tradition to the ...

Terrien, Jean-Baptiste

Dogmatic theologian, born at St-Laurent-des-Autels, Maine-et-Loire, 26 Aug., 1832; d. at ...

Tertiaries

(From the Latin tertiarius , the relative adjective of tertius , third ). Tertiaries, or ...

Tertullian

(Q UINTUS S EPTIMIUS F LORENS T ERTULLIANUS ). Ecclesiastical writer in the second and ...

Teruel

(TUROLENSIS) A suffragan of Saragossa, comprises the civil province of the same name, ...

Test-Oath, Missouri

In January, 1865, there assembled in St. Louis, Missouri, a "Constitutional Convention" composed ...

Testament, New

I. Name ; II. Description ; III. Origin ; IV. Transmission of the Text ; V. Contents, History, ...

Testament, Old

I. NAME The word "testament", Hebrew berîth , Greek diatheke , primarily signifies the ...

Testem Benevolentiae

An Apostolic Letter of Leo XIII addressed to Cardinal Gibbons, 22 January, 1899. It opens by ...

Tetzel, Johann

First public antagonist of Luther, b. at Pirna in Meissen, 1465; d. at Leipzig, 11 Aug., 1519. ...

Teuchira

A titular see in Libyan Pentapolis. Teuchira ( Teucheira ) neuter plural, was a city on the ...

Teutonic Order

A medieval military order modelled on the Hospitallers of St. John, which changed its residence ...

Tewdrig

(THEODORIC) A Welsh saint, son of King Ceithfalt of Morganwg or Southern Wales, flourished ...

Texas

S TATE OF T EXAS . The name, Texas, is probably derived from Tejas, the name of a ...

Textual Criticism

The object of textual criticism is to restore as nearly as possible the original text of a work ...

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Th 147

Thænæ

A titular see in Africa Byzacena. It is mentioned in numerous ancient geographical documents ...

Thébaud, Augustus

Jesuit educator and publicist, b. at Nantes, France, 20 Nov., 1807; d. at St. John's College, ...

Thénard, Louis-Jacques, Baron

Chemist, b. at Louptière, near Nogent-sur-Seine, Aube, France, on 4 May, 1777; d. at Paris, ...

Théophane Vénard

(JEAN-THÉOPHANE V&Eaucte;NARD.) French missionary, born at St-Loup, Diocese of ...

Thérèse of Lisieux, Saint

(Sister Teresa of the Child Jesus) Carmelite of Lisieux, better known as the Little Flower of ...

Thabor, Mount

The name of Mount Thabor, , is rendered in the Septuagint as , and in Jeremias and Osee ...

Thabraca

A titular see of Numidia near the sea, between the Armua and the Tusca. Thabraca was the last ...

Thacia Montana

A titular see in Africa Proconsularis, suffragan of Carthage. An inscription discovered in the ...

Thagaste

(TAGASTE) Thagaste, a titular see in Numidia, was a rather important municipality. It is ...

Thagora

(Tagora) Titular see in Numidia, mentioned by the "Rabula Peutingeriana", which calls it ...

Thais, Saint

(THAISIS or THAISIA). A penitent in Egypt in the fourth century. In the Greek menology her ...

Thalberg, Sigismond

Musical composer and pianist, b. at Geneva, 1812; d. at Posilipo, Italy, 27 April, 1871. The ...

Thalhofer, Valentin

German theologian, b. at Unterroth, near Ulm, 21 January, 1825; d. at the same place, 17 ...

Thangmar

(THANKMAR) Historian, b. about the middle of the tenth century; d. probably at Hildesheim ...

Thanksgiving before and after Meals

The word grace , which, as applied to prayer over food, always in pre-Elizabethan English ...

Thanksgiving Day

A civil holiday observed annually in the United States of America on the last Thursday in ...

Thapsus

A titular see in Byzacene Africa. It was a Phoenician market on the coast of Byzacium in ...

Thasos

A titular see in Macedonia, suffragan of Thessalonica. The island of Thasos was anciently ...

Thaumaci

A titular see in Thessaly, suffragan of Larissa, commanding the defile of Coele at the ...

Thayer, John

Missionary, convert, first native of New England ordained to the priesthood, b. Boston, ...

Theatines

(CLERICS REGULAR) A religious order of men, founded by Gaetano dei Conti di Tiene, Paolo ...

Theatre, The

Considering the tone of what is preserved to us of the works of the Greek tragedians and even of ...

Thebaid

The valley of the Nile, under Roman domination, was divided into four provinces: Lower and Upper ...

Thebes

(THEBAE) A metropolitan titular see of Achaia Secunda. The city was founded by the ...

Thebes

(THEBAE) Titular see of Thebais Secunda, suffragan of Ptolemais, and the seat of a Coptic ...

Thecla, Saint

Benedictine Abbess of Kitzingen and Ochsenfurt; date of birth unknown; d. at Kitzingen about 790 ...

Thecla, Saints

I. Thecla of Iconium The reputed pupil of the Apostle Paul , who is the heroine of the ...

Theft

Theft is the secret taking of another's property against the reasonable will of that other. ...

Thegan (Degan) of Treves

Chronicler, d. about 850. Very little is known of his life; all that is certain is that he was ...

Theiner, Augustin

Theologian and historian, b. at Breslau, 11 April, 1804; d. at Civitavecchia, 8 Aug., 1874. He was ...

Thelepte

A titular see in Byzacene. From an inscription we learn that it was a colony. An important ...

Themiscyra

A titular see, suffragan of Amasea in the Hellespont. There was a town of this name near the ...

Themisonium

A titular see in Phrygia Pacatiana, suffragan of Laodicea. Themisonium was a city of Phrygia, ...

Thennesus

A titular suffragan see of Pelusium in Augustamnica Prima. Cassian (Collat., XI, 1-3) gives a ...

Theobald

(T EDBALD .) Archbishop of Canterbury ; d. 18 April, 1161. He was a Norman by descent and ...

Theobald, Saint

Born at Provins in the Province of Champagne, France, in 1017; died at Salanigo in Italy 30 June, ...

Theocracy

A form of civil government in which God himself is recognized as the head. The laws of the ...

Theodard, Saint

Archbishop of Narbonne, b. at Montauban about 840; d. at the same place 1 May, 893. He seems to ...

Theodicy

Etymologically considered theodicy ( théos díe ) signifies the justification of ...

Theodore I, Pope

Pope from 642 to 649; the date of his birth is unknown. He was a Greek of Jerusalem and the ...

Theodore II, Pope

Son of Photius. His pontificate lasted only twenty days; neither the date of his birth nor of his ...

Theodore of Amasea, Saint

Surnamed Tyro (Tiro), not because he was a young recruit, but because for a time he belonged to ...

Theodore of Gaza

A fifteenth-century Greek Humanist and translator of Aristotle, b. at Thessalonica early in ...

Theodore of Studium, Saint

A zealous champion of the veneration of images and the last geat representative of the unity ...

Theodore, Archbishop of Canterbury

Seventh Archbishop of Canterbury, b. at Tarsus in Cilicia about 602; d. at Canterbury 19 ...

Theodore, Bishop of Mopsuestia

Bishop of Mopsuestia in Cilicia and ecclesiastical writer; b. at Antioch about 350 (thus also ...

Theodoret

Bishop of Cyrus and theologian, born at Antioch in Syria about 393; died about 457. He says ...

Theodoric (Thierry) of Chartres

A Platonist philosopher of the twelfth century, b. in France at the beginning of the twelfth ...

Theodoric the Great

King of the Ostrogoths, born A.D. 454 (?); died 26 August, 526. He was an illegitimate son of ...

Theodorus and Theophanes, Saints

(Called Grapti , "written upon", graptoi ) Theodorus, b. about 775; d. about 842-43; ...

Theodorus Lector

A lector attached to the Church of St. Sophia of Constantinople in the early part of the sixth ...

Theodosiopolis

A titular metropolitan see of Thracia Prima. In the beginning the city was called Apros, or ...

Theodosius Florentini

Born at Münster, in the Grisons, Switzerland, 23 May, 1808; died at Heiden, in Appenzell, ...

Theodosius I

Roman Emperor (also known as Flavius Theodosius), born in Spain, about 346; died at Milan, 17 ...

Theodotus of Ancyra, Saint

Martyr. On 18 May the Roman Martyrology says: "At Ancyra, in Galatia, the martyr Saint Theodotus ...

Theodulf

(Theodulfus, Theodulfe), Bishop of Orléans, a writer skilled in poetic forms and a ...

Theology of Christ (Christology)

Christology is that part of theology which deals with Our Lord Jesus Christ. In its full extent ...

Theology, Ascetical

Ascetics, as a branch of theology, may be briefly defined as the scientific exposition of ...

Theology, Dogmatic

Dogmatic theology is that part of theology which treats of the theoretical truths of faith ...

Theology, History of Dogmatic

The imposing edifice of Catholic theology has been reared not by individual nations and men, ...

Theology, Moral

Moral theology is a branch of theology, the science of God and Divine things. The distinction ...

Theology, Mystical

Mystical theology is the science which treats of acts and experiences or states of the soul ...

Theology, Pastoral

Pastoral theology is the science of the care of souls. This article will give the definition of ...

Theonas

Bishop of Alexandria from about 283 to 301 ( Eusebius, "Chronicle", Ann. Abr. 2299, St. Jerome's ...

Theophanes Kerameus

( Kerameus , potter). Archbishop of Rossano in Calabria (1129-52), a celebrated homiletic ...

Theophanes, Saint

Chronicler, born at Constantinople, about 758; died in Samothracia, probably 12 March, 817, on ...

Theophilanthropists

("Friends of God and Man") A deistic sect formed in France during the latter part of the ...

Theophilus

Bishop of Antioch. Eusebius in his "Chronicle" places the name of Theophilus against that of ...

Theophilus

Patriarch of Alexandria (385-412). Concerning the extraction and early life of Theophilus we ...

Theosophy

( Theosophia = "wisdom concerning God ") Theosophy is a term used in general to designate ...

Theotocopuli, Domenico

One of the most remarkable Spanish artists, b. in Crete, between 1545 and 1550; d. at Toledo, 7 ...

Thera (Santorin)

DIOCESE OF THERA (SANTORINO) Diocese in the Cyclades. About the year 2000 B.C., the ...

Thermae Basilicae

A titular see in Cappadocia Prima, suffragan of Caesarea. The Greek "Notitiae episcopatuum" ...

Thermopylae

A titular see and suffragan of Athens in Achaia Prima. It is the name of a defile about 4 ...

Thessalonians, Epistles to the

Two of the canonical Epistles of St. Paul. This article will treat the Church of ...

Thessalonica

(SALONIKI) Titular metropolis in Macedonia. It was at first a village called Alia, situated ...

Theveste

Titular see of Numidia. The city seems to have had some importance even prior to Christianity. ...

Thibaris

Titular see in Byzacena ( Africa ), not mentioned by any ancient author. The official list of ...

Thibaut de Champagne

Thibaut IV, count of Champagne and King of Navarre, a French poet, b. 1201, at Troyes ; d. 8 ...

Thierry of Freburg

( Or Thierry of Saxony). A philosopher and physician of the Middle Ages, and a member of ...

Thiers, Louis-Adolphe

French statesman and historian, first president of the Third French Republic, b. at Marseilles, ...

Thignica

A titular see in Numidia. The Roman Curia's official list of titular sees places Thignica in ...

Thijm, Joseph Albert Alberdingk

Born at Amsterdam, 8 July, 1820; d. there, 17 March, 1889. After finishing his studies in his ...

Thijm, Peter Paul Maria Alberdingk

Brother of Joseph Alberdingk Thijm , b. at Amsterdam, 21 Oct., 1827, d. at Louvain, 1 Feb., ...

Thimelby, Richard

( Alias ASHBY) Missionary priest, b. in Lincolnshire, England, 1614; d. at St. Omer's, ...

Third Orders

I. GENERAL Third Orders signify in general lay members of religious orders, i.e. men and women ...

Thirty Years War

The Thirty Years War (1618-48), though pre-eminently a German war, was also of great importance ...

Thmuis

A titular see in Augustamnica Prima, suffragan of Pelusium ; a city of Lower Egypt, on the ...

Thomas á Jesu

(Diaz Sanchez de Avila). Discalced Carmelite, writer on mystical theology, born at Baeza, ...

Thomas à Kempis

Author of the "Imitation of Christ" , born at Kempen in the Diocese of Cologne, in 1379 or 1380; ...

Thomas Abel, Blessed

(Also ABLE, or ABELL.) Priest and martyr, born about 1497; died 30 July, 1540. He was ...

Thomas Alfield, Venerable

(AUFIELD, ALPHILDE, HAWFIELD, OFFELDUS; alias BADGER). Priest, born at Gloucestershire; ...

Thomas Aquinas, Saint

Philosopher, theologian, doctor of the Church ( Angelicus Doctor ), patron of Catholic ...

Thomas Atkinson, Venerable

Martyred at York, 11 March, l6l6. He was born in the East Riding of Yorkshire, was ordained ...

Thomas Becket, Saint

Martyr, Archbishop of Canterbury, born at London, 21 December, 1118 (?); died at Canterbury, 29 ...

Thomas Belchiam, Venerable

A Franciscan martyr in the reign of Henry VIII, date of birth uncertain; d. 3 August 1537. He ...

Thomas Christians, Saint

An ancient body of Christians on the east and west coasts of India, claiming spiritual descent ...

Thomas Cottam, Blessed

Martyr, born 1549, in Lancashire; executed at Tyburn, 30 May, 1582. His parents, Laurence cottam ...

Thomas Ford, Blessed

Born in Devonshire; died at Tyburn, 28 May, 1582. He incepted M.A. at Trinity College, Oxford, 14 ...

Thomas Garnet, Saint

Protomartyr of St. Omer and therefore of Stonyhurst College; b. at Southwark, c. 1575; executed ...

Thomas Johnson, Blessed

Carthusian martyr, died in Newgate gaol, London, 20 September, 1537. On 18 May, 1537, the twenty ...

Thomas More, Saint

Saint, knight, Lord Chancellor of England, author and martyr, born in London, 7 February, ...

Thomas of Beckington

(BEKYNTON.) Bishop of Bath and Wells, born at Beckington, Somerset, about 1390; died at ...

Thomas of Bradwardine

(BRAGWARDIN, BRANDNARDINUS, BREDWARDYN, BRADWARDYN, DE BREDEWARDINA). Born about 1290; died in ...

Thomas of Cantimpré

Medieval writer, preacher, and theologian, born of noble parentage at Leuw St. Pierre near ...

Thomas of Celano

Friar Minor, poet, andhagiographical writer, born at Celano in the Province of the Abruzzi, about ...

Thomas of Dover

Martyr ; died 2 or 5 August, 1295. On the above date the French ravaged Dover with fire and ...

Thomas of Hereford

(THOMAS DE CANTELUPE). Born at Hambledon, Buckinghamshire, England, about 1218; died at ...

Thomas of Jesus

(THOMAS DE ANDRADA). Reformer and preacher, born at Lisbon, 1529; died at Sagena, Morocco, 17 ...

Thomas of Jorz

(Often but erroneously called JOYCE and frequently referred to as ANGLUS or ANGLICUS). ...

Thomas of Strasburg

A fourteenth-century scholastic of the Augustinian Order, born, according to some writers, at ...

Thomas of Villanova, Saint

Educator, philanthropist, born at Fuentellana, Spain, 1488; died at Valencia, 8 September, 1555. ...

Thomas Percy, Blessed

Earl of Northumberland, martyr, born in 1528; died at York, 22 August, 1572. He was the eldest ...

Thomas Sherwood, Blessed

Martyr, born in London, 1551; died at Tyburn, London, 7 February, 1578. His parents also ...

Thomas the Apostle, Saint

Little is recorded of St. Thomas the Apostle, nevertheless thanks to the fourth Gospel his ...

Thomas Thwing, Venerable

Martyr. Born at Heworth Hall, near York, in 1635; suffered at York, 23 Oct., 1680. His father was ...

Thomas Woodhouse, Blessed

Martyr who suffered at Tyburn 19 June, 1573, being disembowelled alive. Ordained in Mary's ...

Thomas, Charles L.A.

French composer, born at Metz, 5 August, 1811; died at Paris, 12 February, 1896. He gained the ...

Thomassin, Louis

Theologian and French Oratorian, b. at Aix-en-Provence 28 Aug., 1619; d. in Paris, 24 Dec., ...

Thomism

In a broad sense, Thomism is the name given to the system which follows the teaching of St. ...

Thompson River Indians

(THOMPSON INDIANS). An important tribe of British Columbia of Salishan linguistic stock, also ...

Thompson, Blessed James

(Also known as James Hudson). Martyr, born in or near York; having nearly all his life in that ...

Thompson, Edward Healy and Harriet Diana

The name of two English converts : (1) Edward Healy and (2) Harriet Diana. Edward Healy ...

Thompson, Francis

Poet, b. at Preston, Lancashire, 18 Dec., 1859; d. in London, 13 Nov., 1907. He came from the ...

Thompson, Right Honourable Sir John Sparrow David

Jurist and first Catholic Premier of Canada, b. at Halifax, Nova Scotia , 10 Nov., 1844; d. ...

Thonissen, Jean-Joseph

Professor of law at the University of Louvain, minister in the Belgian Government, b. at ...

Thorlaksson, Arni

An Icelandic bishop, b. in Iceland, 1237; d. at Bergen, 1297. While a deacon, he visited ...

Thorney Abbey

(i.e. "the isle of thorns", anciently called ANCARIG). Thorney Abbey, in Cambridgeshire, ...

Thorns, Crown of

Although Our Saviour's Crown of Thorns is mentioned by three Evangelists and is often alluded ...

Thorns, Feast of the Crown of

The first feast in honour of the Crown of Thorns ( Festum susceptionis coronae Domini ) was ...

Thorpe, Venerable Robert

Priest and martyr, b. in Yorkshire; suffered at York, 15 May, 1591. He reached the English ...

Thou, Jacques-Auguste de

French historian, b. at Paris, 8 October, 1553; d. there, 7 May, 1617. The son of Christophe de ...

Thou, Nicolas de

Bishop of Chartres, uncle of the historian Jacques-Auguste de Thou, b. at Paris, 1528; d. at ...

Three Chapters

The Three chapters ( trîa kephálaia ) were propositions anathematizing : (1) the ...

Three Rivers

DIOCESE OF THREE RIVERS (TRIFLUVIANENSIS) Formed from the Archdiocese of Quebec , to which it ...

Throne

(Latin thronus, cathedra, sedes episcopalis ), the seat the bishop uses when not engaged at ...

Thuburbo Minus

A titular see in Africa Proconsularis, suffragan of Carthage. Thuburbo Minus is mentioned in ...

Thugga

Titular see of Numidia, perhaps the Numidian fortress of Tocai mentioned about 305 B.C. by ...

Thugut, Johann Amadeus Franz de Paula

Austrian statesman, born at Linz, 31 March, 1736; died at Vienna, 28 May, 1818. He was the son of ...

Thulis, Venerable John

English martyr, born at Up Holland, Lancashire, probably about 1568; suffered at Lancaster, 18 ...

Thun-Hohenstein, Count Leo

Austrian statesman, b. at the family castle of Tetschen in Bohemia, 7 April, 1811; d. at Vienna, ...

Thundering Legion

( Legio fulminata , or fulminea , not fulminatrix ). The story of the Thundering Legion ...

Thuringia

The name Thuringia is given to a large part of Central Germany, bounded on the west by the ...

Thurmayr, Johannes

(Called AVENTINUS from the place of his birth) Born at Abensberg, Bavaria, 4 July, 1477; died ...

Thyatira

A titular suffragan see of Sardes in Lydia. According to Stephanus Byzantius, the name was ...

Thynias

A titular see, suffragan of Nicomedia, in Bithynia Prima. It is an island situated in the Black ...

Thyräus, Hermann

German Jesuit, b. at Neuss on the Rhine, 1532; d. at Mainz, 26 October, 1591. He studied first ...

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Ti 45

Tiara

The papal crown, a costly covering for the head, ornamented with precious stones and pearls, ...

Tibaldi, Pellegrino

Known also as Pellegrino da Bologna and as Pellegrino Pellegrini; decorator, mural painter, and ...

Tiberias

Titular see, suffragan of Scythopolis, in Palaestina Secunda. The town of Tiberias was founded on ...

Tiberias, Sea of

So called in John 21:1 (cf. 6:1 ), otherwise known as "the sea of Galilee" ( Matthew 4:18 ; Mark ...

Tiberiopolis

Titular see in Phrygia Pacatiana. Tiberiopolis is mentioned by Ptolemy (V, 2, 25); Socrates ...

Tiberius

The second Roman emperor ( A. D. 14-37), b. 16 November, 42 B. C. , d. 16 March, A. D. 37. ...

Tibet

A vast plateau, about 463,320 square miles, about 1240 miles in its greatest length from east to ...

Tiburtius and Susanna, Saints

Roman martyrs, feast 11 August. The story is related in the legend of St. Sebastian that ...

Ticelia

Titular see, suffragan of Cyrene, in the Libya Pentapolis. Under this name it is not found in any ...

Tichborne, Ven. Nicholas

Martyr, b. at Hartley Mauditt, Hampshire; suffered at Tyburn, London, 24 Aug., 1601. He was a ...

Tichborne, Ven. Thomas

Born at Hartley, Hampshire, 1567; martyred at Tyburn, London, 20 April, 1602. He was educated ...

Ticonius

(Also TYCONIUS, TYCHONIUS, etc.) An African Donatist writer of the fourth century who ...

Ticuna Indians

A tribe of Indians of some importance, constituting a distinct linguistic stock, inhabiting the ...

Tieffentaller, Joseph

Jesuit missionary and noted geographer in Hindustan, b. at Bozen in the Tyrol, 27 August, 1710; ...

Tiepolo

Giovanni Battista (Giambattista) Tiepolo Born in Venice in 1696; died at Madrid, 27 March, 1770. ...

Tierney, Mark Aloysius

Born at Brighton, Sept., 1795; died at Arundel, 19 Feb., 1862. After his early schooling with the ...

Tigris, Saint

Irish saint, sister of St. Patrick. Much obscurity attaches to her life, and she has been ...

Tillemont, Louis-Sébastien Le Nain de

French historian and priest, b. at Paris, 30 November, 1637; d. there, 10 January, 1698; he was ...

Tilly, Johannes Tserclæs, Count of

Born at Brabant in 1559; died at Ingolstadt in April, 1632. He was a member of a noble family of ...

Timbrias

A titular see in Pisidia, suffragan of Antioch. It is called Thymbrium in the official lists ...

Time

The problem of time is one of the most difficult and most keenly debated in the field of natural ...

Timothy and Symphorian, Saints

Martyrs whose feast is observed on 22 August. During the pontificate of Melchiades (311-13), ...

Timothy and Titus, Epistles to

(T HE P ASTORALS STS. TIMOTHY AND TITUS Saints Timothy and Titus were two of the most beloved ...

Timucua Indians

A principal group or confederacy of Ancient Florida, notable for the successful missions ...

Tincker, Mary Agnes

Novelist, born at Ellsworth, Maine, 18 July, 1833; died at Boston, Massachusetts, 4 December, ...

Tingis

A titular see of Mauretania Tingitana (the official list of the Roman Curia places it in ...

Tinin

SEE OF TININ (KNIN). Located in Dalmatia ; suffragan to Kalocsa-Bacs. Knin is a town on ...

Tinos and Mykonos

DIOCESE OF TINOS AND MYKONOS (TINENSIS ET MYCONENSIS) A Latin diocese of the Cyclades, ...

Tintern Abbey

This abbey, in Monmouthshire, England [actually Wales -- Ed. ], was founded in 1131 by ...

Tintoretto, Il

(J ACOPO R OBUSTI ) Italian painter, b. at Venice, 1518; d. there 1594. His father was a ...

Tipasa

A titular see of Numidia. The Phoenician word signifies passage. Early in its history we find ...

Tiraboschi, Girolamo

Italian scholar, b. in the region of Bergamo, 1731; d. 3 June, 1794. At an early age he entered ...

Tiraspol

DIOCESE OF TIRASPOL (or CHERSONESE) (TIRASPOLENSIS; CHERSONENSIS) Diocese in Southern Russia ...

Tisio da Garofalo, Benvenuto

An Italian painter of the Ferrarese school ; b. in 1481 at Garofalo, whence, as was the ...

Tissot, James

(JOSEPH-JACQUES TISSOT) French draughtsman and painter, b. at Nantes, 15 Oct., 1836; d. at ...

Tithes

(Anglo-Saxon teotha , a tenth). Generally defined as "the tenth part of the increase arising ...

Tithes, Lay

Under this heading must be distinguished (1) secular tithes, which subjects on crown-estates were ...

Titian

(T IZIANO V ECELLI , called T ITIAN ). The greatest of Venetian painters, born at Pieve ...

Titopolis

(TITIOPOLIS) Titular see, suffragan of Seleucia Trachaea in Isauria. Le Quien (Oriens ...

Titulus

In pagan times titulus signified an inscription on stone, and later the stone which marked ...

Titus

Roman Emperor 79-81, b. 30 Dec., 41; d. 13 Sept., 81; son of the Emperor Vespasian, and from the ...

Titus and Timothy, Epistles to

(T HE P ASTORALS STS. TIMOTHY AND TITUS Saints Timothy and Titus were two of the most beloved ...

Titus, Bishop of Bostra

Born about 362-371. Sozomen (Hist. eccl., III, xiv) names Titus among the great men of the time ...

Tius

(TIUM) Titular see, suffragan of Claudiopolis in Honorias. According to Strabo (542, 545) the ...

Tivoli

DIOCESE OF TIVOLI (TIBURTINA) Diocese in the Province of Rome. The city in situated where the ...

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Tl 2

Tlaxcala

(TLAXCALENSIS) A former diocese of the colony of New Spain. It was the fifth diocese ...

Tlos

A titular see in Lycia, suffragan of Myra. Tlos was one of the six cities forming the Lycian ...

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To 56

Toaldo, Giuseppe

Priest and physicist, b. at Pianezze, 1719; d. at Padua, 1797. In his fourteenth year he entered ...

Toba Indians

One of the few still unconquered savage tribes of the great Chaco wilderness of South America, and ...

Tobias

We shall first enumerate the various Biblical persons and then treat the book of this name. I. ...

Tocqueville, Charles-Alexis-Henri-Maurice-Clerel de

(CHARLES-ALEXIS-HENRI-MAURICE-CLEREL DE TOCQUEVILLE) Writer and statesman, b. at Verneuil, ...

Todi

(T UDERTINA ). Diocese in Central Italy ; immediately dependent on the Holy See. The city ...

Tokio

(Tokiensis) Archdiocese comprising 21 provinces or 15 departments with a population of over ...

Toledo (Ohio)

(Toletana in America) A diocese in Ohio, U.S.A. formed out of the Diocese of Cleveland and ...

Toledo (Spain)

ARCHDIOCESE OF TOLEDO (TOLETANENSIS) Primatial see of Spain, whose archbishop, raised almost ...

Toledo, Francisco

Philosopher, theologian, and exegete, son of an actuary, b. at Córdova, 4 Oct., 1532; d. ...

Tolentino and Macerata

Located in the Marches, Central Italy. Macerata is a provincial capital, situated on a hill, ...

Toleration, History of

In any attempt to deal historically with the attitude of the Church towards religious toleration ...

Toleration, Religious

Toleration in general signifies patient forbearance in the presence of an evil which one is ...

Tolomei, John Baptist

A distinguished Jesuit theologian and cardinal, born of noble parentage, at Camberaia, between ...

Tomb

A memorial for the dead at the place of burial, customary, especially for distinguished persons, ...

Tomb of the Blessed Virgin Mary

The tomb of the Blessed Virgin is venerated in the Valley of Cedron, near Jerusalem. Modern ...

Tomb, Altar

A tomb, or monument, over a grave, oblong in form, which is covered with a slab or table, having ...

Tomi

A titular metropolitan see in the Province of Scythia, on the Black Sea. It was a Greek colony ...

Tommasi, Blessed Giuseppe Maria

A Cardinal, noted for his learning, humility, and zeal for reform; born at Licata, Sicily, of ...

Tongerloo, Abbey of

Located near Antwerp, Belgium, founded in 1128 in honour of the Blessed Virgin, by de ...

Tongiorgi, Salvator

Philosopher, born at Rome, Italy, 25 December, 1820; d. there, 12 November, 1865. At the age of ...

Tongues, Gift of

(Glossolaly, glossolalia ). A supernatural gift of the class gratiae gratis datae , ...

Tonica Indians

(Or TUNICA). A small tribe constituting a distinct linguistic stock living, when first known ...

Tonkawa Indians

A tribal group or confederacy, of low culture status and constituting a distinct linguistic stock, ...

Tonsure

( Latin tondere , "to shear") A sacred rite instituted by the Church by which a baptized ...

Tootell, Hugh

Commonly known as Charles Dodd. Historian, b. in 1671 or 1672, at Durton-in-Broughton, ...

Torah

I. USE OF WORD Torah, (cf. Hiph. of ), signifies first "direction, instruction", as, for ...

Torbido, Francesco

Often called IL MORO (The Moor). Veronese painter and engraver, b. at Verona about 1486; ...

Toribio Alfonso Mogrovejo, Saint

Archbishop of Lima ; b. at Mayorga, León, Spain, 1538; d. near Lima Peru, 23 March ...

Tornielli, Girolamo Francesco

Italian Jesuit, preacher and writer, b. at Cameri, 1 Febreuary, 1693, of a distinguished family ...

Torone

A titular see in Macedonia, suffragan of Thessalonica. Torone was a colony of Chalcideans from ...

Toronto

(TORONTINA). Located in the Province of Ontario , Canada. When constituted a diocese, it ...

Torquemada, Tomás de

First Grand Inquisitor of Spain, born at Valladolid in 1420; died at Avila, 16 September, ...

Torres Naharro, Bartolemé de

Spanish poet and dramatist, b. at Torres, near Badajoz, towards the end of the fifteenth ...

Torres, Francisco

(TURRIANUS.) Hellenist and polemicist, born in Herrera, Palencia, about 1509; died at Rome, ...

Torricelli, Evangelista

Italian mathematician and physicist, born at Faenza, 15 October, 1608; died at Florence, 25 ...

Torrubia, José

Born towards the end of the seventeenth century at Granada, Spain ; died in 1768 in the ...

Tortona

DIOCESE OF TORTONA (DERTONENSIS) Diocese in Piedmont, Italy. The city is situated on the ...

Tortosa

DIOCESE OF TORTOSA (DERTHUSENSIS, DERTUSA). Located in Spain, suffragan of Tarragona ; ...

Toscanella and Viterbo

(VITERBIENSIS ET TUSCANENSIS). The city of Viterbo in the Province of Rome stands at the foot ...

Toscanelli, Paolo dal Pozzo

Mathematician, astronomer, and cosmographer, b. at Florence in 1397; d. there, 10 May, 1482. ...

Tosephta

( Hebrew = addition, supplement ) Tosephta is the name of compilation of ...

Tostado, Alonso

(ALONSO TOSTATUS) Exegete, b. at Madrigal, Castile, about 1400; d. at Bonilla de la Sierra, ...

Tosti, Luigi

Benedictine historian, b. at Naples 13 Feb., 1811; d. at Monte Cassino, 24 Sept., 1897. His ...

Totemism

Totemism from ote , root ot , possessive form otem , in the Ojibway dialect of the ...

Totonac Indians

One of the smaller cultured nations of ancient Mexico, occupying at the time of the Spanish ...

Touchet, George Anselm

Born at Stalbridge, Dorset; died about 1689. He was second son of Mervyn, twelfth Lord Audley, ...

Toulouse

A RCHDIOCESE OF T OULOUSE (T OLOSENSIS ) Includes the Department of Haute-Garonne. As ...

Tournély, Honoré

Theologian, b. Antibes, Provence, 28 August, 1658; d. at Paris, 26 December 1729. His parents ...

Tournai

DIOCESE OF TOURNAI (Latin TURNACUM, TORNACUM; Flemish, DOORNIJK — TORNACENSIS) Diocese ...

Tournefort, Joseph Pitton de

French botanist, b. at Aix in Provence, 5 June, 1656; d. at Paris, 28 Dec., 1708. After his ...

Tournon, Charles-Thomas Maillard de

Papal legate to India and China, cardinal, born of a noble Savoyard family at Turin, 21 ...

Touron, Antoine

Dominican biographer and historian, born at Graulhet, Tarn, France, on 5 September, 1686; died ...

Tours

(TURONENSIS.) Comprises the Department of Indre-et-Loire, and was re-established by the ...

Toustain, Charles-François

French Benedictine, and member of the Congregation of St-Maur, born at Repas in the Diocese of ...

Touttée, Antoine-Augustin

A French Benedictine of the Maurist Congregation, b. at Riom, Department of Puy-de-Dôme, ...

Tower of Babel

The "Tower of Babel" is the name of the building mentioned in Genesis 11:19 . History of the ...

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Tr 77

Tracy, Alexandre de Prouville, Marquis de

Viceroy of New France, born in France, 1603, of noble parents ; died there in 1670. A soldier ...

Tradition and Living Magisterium

The word tradition (Greek paradosis ) in the ecclesiastical sense, which is the only one in ...

Traditionalism

A philosophical system which makes tradition the supreme criterion and rule of certitude. ...

Traducianism

Traducianism ( tradux , a shoot or sprout, and more specifically a vine branch made to take root ...

Trajan

Emperor of Rome (A.D. 98-117), b. at Italica Spain, 18 September, 53; d. 7 August, 117. He ...

Trajanopolis

Titular metropolitan see of Rhodope. The city owes its foundation or restoration to Trajan. Le ...

Trajanopolis

A titular see of Phrygia Pacatiana, suffragan of Laodicea. The only geographer who speaks ...

Tralles

A titular see, suffragan of Ephesus in Asia Minor. It was founded, it is said, by the Argians ...

Trani and Barletta

(T RANEN , et Barolen.) Diocese in Italy. The city of Trani is situated on the Adriatic in ...

Transcendentalism

The terms transcendent and transcendental are used in various senses, all of which, as a ...

Transept

A rectangular space inserted between the apse and nave in the early Christian basilica. It ...

Transfiguration

The Transfiguration of Christ is the culminating point of His public life, as His Baptism is ...

Transfiguration of Christ, Feast of the

Observed on August 6 to commemorate the manifestation of the Divine glory recorded by St. ...

Transubstantiation

In this article we shall consider: the fact of the Real Presence , which is, indeed, the central ...

Transvaal

Vicariate apostolic ; lies between 23° 3' and 27° 30' S. lat., and 25° and 32° ...

Transylvania

(Also TRANSYLVANIENSIS or ERDELY). Diocese in Hungary, suffragan of Kalocsa Bács. The ...

Trapani

(TREPANENSIS). Diocese in Sicily, suffragan of Palermo. The city is the capital of a ...

Trapezopolis

A titular see in Phrygia Pacatiana, suffragan to Laodicea. Trapezopolis was a town of Caria ...

Trappists

The common name by which the Cistercians who follow the reform inaugurated by the Abbot de ...

Trasilla and Emiliana, Saints

Aunts of St. Gregory the Great, virgins in the sixth century, given in the Roman Martyrology, ...

Treason, Accusations of

A common misrepresentation concerning the Elizabethan persecution of English and Irish Catholics ...

Trebizond

(TRAPEZUNTINA). An Armenian Catholic diocese. The city owes its ancient name to the fact that ...

Trebnitz

A former abbey of Cistercian nuns, situated north of Breslau in Silesia. It was founded in ...

Tredway, Lettice Mary

(Called "Lady" Tredway) Born 1595; died Oct., 1677; daughter of Sir Walter Tredway, of Buckley ...

Tregian, Francis

Confessor, b. in Cornwall, 1548; d. at Lisbon, 25 Sept., 1608. He was son of Thomas Tregian of ...

Tremithus

Titular see, suffragan of Salamis in Cyprus. The city is mentioned by Ptolemy (Geog., V, xiii, ...

Trent

(TRIDENTUM; TRIDENTINA). Diocese ; suffragan of Salzburg. Trent became universally known ...

Trent, Council of

The nineteenth ecumenical council opened at Trent on 13 December, 1545, and closed there on 4 ...

Trenton

(T RENTONENSIS ). Diocese created 15 July, 1881, suffragan of New York, comprises Atlantic, ...

Tresham, Sir Thomas

Knight Bachelor (in or before 1524), Grand Prior of England in the Order of Knights ...

Treviso

(TARVISINA). Diocese in Venetia (Northern Italy ). The capital is surrounded by the River ...

Tribe, Jewish

( Phyle, tribus .) The earlier Hebrew term rendered in our English versions by the word ...

Tricarico, Diocese of

(TRICARICENSIS.) Located in the Province of Potenza in the Basilicata (Southern Italy ), near ...

Tricassin, Charles Joseph

One of the greatest theologians of the Capuchin Order, b. at Troyes ; d. in 1681. There is but ...

Tricca

Titular see, suffragan of Larissa in Thessaly. It was an ancient city of Thessaly, near the River ...

Trichinopoly, Diocese of

(TRICHINOPOLITAN.) Located in India, suffragan of Bombay, comprises the south east portion of ...

Trichur

(TRICHURENSIS.) Vicariate Apostolic in India, one of the three vicariates of the Syro-Malabar ...

Tricomia

Titular see, suffragan of Caesarea in Palaestina Prima. It is mentioned in George of Cyprus ...

Triduum

(Three days). A time frequently chosen for prayer or for other devout practices, whether ...

Trier

(TREVIRENSIS) Diocese ; suffragan of Cologne; includes in the Prussian province of the ...

Triesnecker, Francis a Paula

Astronomer, b. at Kirchberg on the Wagram, in Lower Austria, 2 April, 1745; d. at Vienna 29 ...

Triest-Capo d'Istria

(TERGESTINA ET JUSTINOPOLITANA.) Suffragan diocese of Görz-Gradiska ; exists as a ...

Trincomalee

(TRINCOMALIENSIS.) Located in Ceylon, suffragan of Colombo, was created in 1893 by a division ...

Trinità di Cava dei Tirrenti, Abbey of

Located in the Province of Salerno. It stands in a gorge of the Finestre Hills near Cava dei ...

Trinitarians, Order of

The redemption of captives has always been regarded in the Church as a work of mercy, as is ...

Trinity College

An institution for the higher education of Catholic women, located at Washington, D.C., and ...

Trinity Sunday

The first Sunday after Pentecost, instituted to honour the Most Holy Trinity. In the early ...

Trinity, The Blessed

This article is divided as follows: I. Dogma of the Trinity; II. Proof of the Doctrine from ...

Triple-Candlestick

A name given along with several others (e.g. reed, tricereo, arundo, triangulum, lumen Christi ...

Trissino, Giangiorgio

Italian poet and scholar, b. of a patrician family at Vicenza in 1478; d. at Rome, 8 ...

Tritheists

(TRITHEITES). Heretics who divide the Substance of the Blessed Trinity. (1) Those who are ...

Trithemius, John

A famous scholar and Benedictine abbot, b. at Trittenheim on the Moselle, 1 February, 1462; d. at ...

Trivento

(Triventensis) Diocese in southern Italy. The earliest bishop was St. Castus of an uncertain ...

Trivet, Nicholas

(Or "Trevet" as he himself wrote it) B. about 1258; d. 1328. He was the son of Thomas Trevet, a ...

Troas

A suffragan of Cyzicus in the Hellespont. The city was first called Sigia; it was enlarged and ...

Trocmades

(Trocmada) Titular see of Galatia Secunda, suffragan of Pessinus. No geographer or historian ...

Trokelowe, John de

(THROWLOW, or THORLOW) A monastic chronicler still living in 1330, but the dates of whose birth ...

Trondhjem, Ancient See of

(NIDAROS). In Norway it was the kings who introduced Christianity, which first became ...

Trope

Definition and Description Trope, in the liturgico-hymnological sense, is a collective name ...

Tropology, Scriptural

The theory and practice of interpreting the figurative meaning of Holy Writ. The literal meaning, ...

Troy, John Thomas

Archbishop of Dublin ; b. in the parish of Blanchardstown, near Dublin, 10 May, 1739; d. at ...

Troyes

(TRECENSIS). Diocese comprising the Department of Aube. Re-established in 1802 as a suffragan ...

Truce of God

The Truce of God is a temporary suspension of hostilities, as distinct from the Peace of God ...

Truchsess von Waldburg, Otto

Cardinal-Bishop of Augsburg (1543-73), b. at Castle Scheer in Swabia, 26 Feb., 1514; d. at ...

Trudo, Saint

(TRON, TROND, TRUDON, TRUTJEN, TRUYEN). Apostle of Hasbein in Brabant; d. 698 (693). Feast 23 ...

Trudpert, Saint

Missionary in Germany in the seventh century. He is generally called a Celtic monk from ...

True Cross, The

(AND REPRESENTATIONS OF IT AS OBJECTS OF DEVOTION). (1) Growth Of the Christian Cult ; (2) ...

Trueba, Antonio de

Spanish poet and folklorist, b. at Montellana, Biscay, in 1821; d. at Bilbao, 10 March, 1889. In ...

Trujillo

Diocese comprising the Departments of Lambayeque, Libertad, Pinra, and the Province of Tumbes, ...

Trullo, Council in

This particular council of Constantinople, held in 692 under Justinian II, is generally known as ...

Trumpets, Feast of

The first day of Tishri (October), the seventh month of the Hebrew year. Two trumpets are ...

Trumwin, Saint

(TRIUMWINI, TRUMUINI). Died at Whitby, Yorkshire, England, after 686. He was consecrated by ...

Trustee System

I In the exercise of her inherent right of administering property, the Church often appoints ...

Trusts and Bequests

A trust has been defined, in its technical sense, as the right enforceable solely in equity to ...

Truth

Truth (Anglo-Saxon tréow, tryw, truth, preservation of a compact, from a Teutonic base ...

Truth Societies, Catholic

This article will treat of Catholic Truth Societies in the chronological order of their ...

Tryphon, Respicius, and Nympha

Martyrs whose feast is observed in the Latin Church on 10 November. Tryphon is said to have ...

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Ts 2

Tschiderer zu Gleifheim, Johann Nepomuk von

Bishop of Trent, b. at Bozen, 15 Feb., 1777; d. at Trent, 3 Dec., 1860. He sprang from a family ...

Tschupick, John Nepomuk

A celebrated preacher, b. at Vienna, 7 or 12 April, 1729; d. there, 20 July, 1784. He entered the ...

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Tu 27

Tuam

(TUAMENSIS). The Archdiocese of Tuam, the metropolitan see of Connacht, extends, roughly ...

Tuam, School of

(Irish, Tuaim da Ghualann , or the "Mound of the two Shoulders"). The School of Tuam was ...

Tubunae

A titular see in Mauretania Caesariensis, according to the "Gerachia cattolica", or in Numidia ...

Tucson

(T UCSONENSIS ). Suffragan of the Archdiocese of Santa Fe. It comprises the State of ...

Tucumán

(T UCUMANENSIS ). Suffragan to Buenos Aires, erected from the Diocese of Salta on 15 ...

Tudela

(TUTELÆ, TUTELENSIS). Diocese in Spain. The episcopal city has a population of 9213. ...

Tuguegarao

(TUGUEGARAONENSIS). Diocese in the Philippines ; situated in the north-eastern section of ...

Tulancingo

(D E T ULANCINGO ). Diocese in the Mexican Republic, suffragan of Mexico. Its area is ...

Tulasne, Louis-René

A noted botanist, b. at Azay-le-Rideau, Dept of Indre-et-Loire, France, 12 Sept., 1815; d. at ...

Tulle

(TUTELENSIS). Diocese comprising the Department of Corrèze. It was suppressed by the ...

Tunic

By tunic is understood in general a vestment shaped like a sack, which has in the closed upper ...

Tunis

French protectorate on the northern coast of Africa. About the twelfth century before Christ ...

Tunja

(T UNQUENENSIS ). Diocese established in 1880 as a suffragan of Bogotá, in the ...

Tunkers

( German tunken , to dip) A Protestant sect thus named from its distinctive baptismal rite. ...

Tunstall, Cuthbert

Bishop of London, later of Durham, b. at Hackforth, Yorkshire, in 1474; d. at Lambeth Palace, ...

Tunstall, Venerable Thomas

Martyred at Norwich, 13 July, 1616. He was descended from the Tunstalls of Thurland, an ancient ...

Tunsted, Simon

English Minorite, b. at Norwich, year unknown; d. at Bruisyard, Suffolk, 1369. Having joined the ...

Turgot, Anne-Robert-Jacques

Baron de L' Aulne, French minister, born at Parish, 10 May, 1727; died there, 20 March, 1781. ...

Turin

(Turino; Taurinensis) The City of Turin is the chief town of a civil province in Piedmont and ...

Turin, Shroud of

This name is primarily given to a relic now preserved at Turin, for which the claim is made that ...

Turin, University of

The University of Turin was founded in 1404, when the lectures at Piacenza and Pavia were ...

Turkestan

I. CHINESE TURKESTAN When Jenghiz Khan died (1227) his second son, Djagatai, had the greater part ...

Turkish Empire

Created in the fourteenth and fifteenth centuries on the ruins of the Byzantine Empire, from the ...

Turnebus, Adrian

Philologist, b. at Andely in Normandy in 1512; d. in Paris, 12 June, 1565. The accounts of the ...

Turpin

Archbishop of Reims, date of birth uncertain; d. 2 Sept., 800. He was a monk of St. Denis ...

Tuscany

Tuscany, a division of central Italy, includes the provinces of Arezzo, Florence, Grosseto, ...

Tuy

(Tudensis.) Suffragan diocese of the Archdiocese of Santiago, comprises the civil provinces ...

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Tw 2

Twenge, Saint John

Last English saint canonized, canon regular, Prior of St. Mary's, Bridlington, b. near the ...

Twiketal of Croyland

(THURCYTEL, TURKETUL). Died July, 975. He was a cleric of royal descent, who is said to have ...

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Tyana

A titular metropolitan see of Cappadocia Prima. The city must first have been called Thoana, ...

Tychicus

A disciple of St. Paul and his constant companion. He was a native of the Roman province of ...

Tynemouth Priory

Tynemouth Priory, on the east coast of Northumberland, England, occupied the site of an earlier ...

Types in Scripture

Types, though denoted by the Greek word typoi , are not coextensive with the meaning of this ...

Tyrannicide

Tyrannicide literally is the killing of a tyrant, and usually is taken to mean the killing of a ...

Tyre

(TYRUS.) Melchite archdiocese and Maronite diocese. The city is called in Hebrew, Zor , ...

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