17 My child, be gentle in carrying out your business, and you will be better loved than a lavish giver.
18 The greater you are, the more humbly you should behave, and then you will find favour with the Lord;
20 for great though the power of the Lord is, he accepts the homage of the humble.
28 For the disease of the proud there is no cure, since an evil growth has taken root there.
29 The heart of the sensible will reflect on parables, an attentive ear is the sage's dream.
4 Sing to God, play music to his name, build a road for the Rider of the Clouds, rejoice in Yahweh, dance before him.
5 Father of orphans, defender of widows, such is God in his holy dwelling.
6 God gives the lonely a home to live in, leads prisoners out into prosperity, but rebels must live in the bare wastelands.
7 God, when you set out at the head of your people, when you strode over the desert,
10 Your family found a home, which you in your generosity provided for the humble.
1 Now it happened that on a Sabbath day he had gone to share a meal in the house of one of the leading Pharisees; and they watched him closely.
7 He then told the guests a parable, because he had noticed how they picked the places of honour. He said this,
8 'When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited,
10 No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, "My friend, move up higher." Then, everyone with you at the table will see you honoured.
12 Then he said to his host, 'When you give a lunch or a dinner, do not invite your friends or your brothers or your relations or rich neighbours, in case they invite you back and so repay you.
13 No; when you have a party, invite the poor, the crippled, the lame, the blind;
18 What you have come to is nothing known to the senses: not a blazing fire, or gloom or total darkness, or a storm;
19 or trumpet-blast or the sound of a voice speaking which made everyone that heard it beg that no more should be said to them.
24 and to Jesus, the mediator of a new covenant, and to purifying blood which pleads more insistently than Abel's.
Reading 1, Hebrews 7:25--8:6: 25 It follows, then, that his power to save those who come ... Responsorial Psalm, Psalms 40:7-8, 8-9, 10, 17: 7 then I said, 'Here I am, I am coming.' ... Gospel, Mark 3:7-12: 7 Jesus withdrew with his disciples to the lakeside, and great crowds ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.