14 Furthermore, all the leaders of Judah, the priests and the people too, added infidelity to infidelity, copying all the shameful practices of the nations and defiling the Temple of Yahweh which he himself had consecrated in Jerusalem.
15 Yahweh, God of their ancestors, continuously sent them word through his messengers because he felt sorry for his people and his dwelling,
16 but they ridiculed the messengers of God, they despised his words, they laughed at his prophets, until Yahweh's wrath with his people became so fierce that there was no further remedy.
17 So against them he summoned the king of the Chaldaeans and he put their young men to the sword within the very building of their Temple, not sparing young man or girl, or the old and infirm; he put them all at his mercy.
19 He burned down the temple of God, demolished the walls of Jerusalem, burned all its palaces to the ground and destroyed everything of value in it.
20 And those who had escaped the sword he deported to Babylon, where they were enslaved by him and his descendants until the rise of the kingdom of Persia,
22 In the first year of Cyrus king of Persia -- to fulfil the word of Yahweh through Jeremiah -- Yahweh roused the spirit of Cyrus king of Persia to issue a proclamation and to have it publicly displayed throughout his kingdom:
23 'Cyrus king of Persia says this, "Yahweh, the God of Heaven, has given me all the kingdoms of the earth and has appointed me to build him a Temple in Jerusalem, which is in Judah. Whoever there is among you of all his people, may his God be with him! Let him go up."'
1 By the rivers of Babylon we sat and wept at the memory of Zion.
2 On the poplars there we had hung up our harps.
3 For there our gaolers had asked us to sing them a song, our captors to make merry, 'Sing us one of the songs of Zion.'
4 How could we sing a song of Yahweh on alien soil?
5 If I forget you, Jerusalem, may my right hand wither!
6 May my tongue remain stuck to my palate if I do not keep you in mind, if I do not count Jerusalem the greatest of my joys.
15 so that everyone who believes may have eternal life in him.
16 For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 For God sent his Son into the world not to judge the world, but so that through him the world might be saved.
19 And the judgement is this: though the light has come into the world people have preferred darkness to the light because their deeds were evil.
20 And indeed, everybody who does wrong hates the light and avoids it, to prevent his actions from being shown up;
21 but whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God.'
4 But God, being rich in faithful love, through the great love with which he loved us,
6 and raised us up with him and gave us a place with him in heaven, in Christ Jesus.
7 This was to show for all ages to come, through his goodness towards us in Christ Jesus, how extraordinarily rich he is in grace.
8 Because it is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God;
9 not by anything that you have done, so that nobody can claim the credit.
Reading 1, Second Thessalonians 2:1-3, 14-16: 1 About the coming of our Lord Jesus Christ, ... Responsorial Psalm, Psalms 96:10, 11-12, 13: 10 Say among the nations, 'Yahweh is king.' ... Gospel, Matthew 23:23-26: 23 'Alas for you, scribes and Pharisees, you hypocrites! You pay ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.