2 to the church of God in Corinth, to those who have been consecrated in Christ Jesus and called to be God's holy people, with all those everywhere who call on the name of our Lord Jesus Christ, their Lord as well as ours.
5 in him you have been richly endowed in every kind of utterance and knowledge;
2 Day after day I shall bless you, I shall praise your name for ever and ever.
3 Great is Yahweh and worthy of all praise, his greatness beyond all reckoning.
4 Each age will praise your deeds to the next, proclaiming your mighty works.
5 Your renown is the splendour of your glory, I will ponder the story of your wonders.
6 They will speak of your awesome power, and I shall recount your greatness.
42 'So stay awake, because you do not know the day when your master is coming.
43 You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house.
44 Therefore, you too must stand ready because the Son of man is coming at an hour you do not expect.
45 'Who, then, is the wise and trustworthy servant whom the master placed over his household to give them their food at the proper time?
46 Blessed that servant if his master's arrival finds him doing exactly that.
48 But if the servant is dishonest and says to himself, "My master is taking his time,"
49 and sets about beating his fellow-servants and eating and drinking with drunkards,
50 his master will come on a day he does not expect and at an hour he does not know.
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.