30 And Jephthah made a vow to Yahweh, 'If you deliver the Ammonites into my grasp,
32 Jephthah crossed into Ammonite territory to attack them, and Yahweh delivered them into his grasp.
33 He beat them from Aroer to the border of Minnith (twenty towns) and to Abel-Keramim. It was a very severe defeat, and the Ammonites were humbled by the Israelites.
34 As Jephthah returned to his house at Mizpah, his daughter came out to meet him, dancing to the sound of tambourines. She was his only child; apart from her, he had neither son nor daughter.
35 When he saw her, he tore his clothes and exclaimed, 'Oh my daughter, what misery you have brought upon me! You have joined those who bring misery into my life! I have made a promise before Yahweh which I cannot retract.'
36 She replied, 'Father, you have made a promise to Yahweh; treat me as the promise that you have made requires, since Yahweh has granted you vengeance on your enemies the Ammonites.'
37 She then said to her father, 'Grant me this! Let me be free for two months. I shall go and wander in the mountains, and with my companions bewail my virginity.'
38 He replied, 'Go,' and let her go away for two months. So she went away with her companions and bewailed her virginity in the mountains.
39 When the two months were over she went back to her father, and he treated her as the vow that he had uttered bound him. She had remained a virgin. And hence, the custom in Israel
7 then I said, 'Here I am, I am coming.' In the scroll of the book it is written of me,
8 my delight is to do your will; your law, my God, is deep in my heart.
10 I have not kept your saving justice locked in the depths of my heart, but have spoken of your constancy and saving help. I have made no secret of your faithful and steadfast love, in the great assembly.
1 Jesus began to speak to them in parables once again,
2 'The kingdom of Heaven may be compared to a king who gave a feast for his son's wedding.
3 He sent his servants to call those who had been invited, but they would not come.
4 Next he sent some more servants with the words, "Tell those who have been invited: Look, my banquet is all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding."
5 But they were not interested: one went off to his farm, another to his business,
6 and the rest seized his servants, maltreated them and killed them.
7 The king was furious. He despatched his troops, destroyed those murderers and burnt their town.
8 Then he said to his servants, "The wedding is ready; but as those who were invited proved to be unworthy,
9 go to the main crossroads and invite everyone you can find to come to the wedding."
10 So these servants went out onto the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests.
11 When the king came in to look at the guests he noticed one man who was not wearing a wedding garment,
12 and said to him, "How did you get in here, my friend, without a wedding garment?" And the man was silent.
13 Then the king said to the attendants, "Bind him hand and foot and throw him into the darkness outside, where there will be weeping and grinding of teeth."
14 For many are invited but not all are chosen.'
Reading 1, Isaiah 6:1-2, 3-8: 1 In the year of King Uzziah's death I saw the Lord seated ... Responsorial Psalm, Psalms 138:1-2, 2-3, 4-5, 7-8: 1 [Of David] I thank you, Yahweh, with ... Gospel, Luke 5:1-11: 1 Now it happened that he was standing one day by the Lake of ... Reading ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.