4 The word of Yahweh came to me, saying:
5 'Before I formed you in the womb I knew you; before you came to birth I consecrated you; I appointed you as prophet to the nations.'
17 'As for you, prepare yourself for action. Stand up and tell them all I command you. Have no fear of them and in their presence I will make you fearless.
18 For look, today I have made you into a fortified city, a pillar of iron, a wall of bronze to stand against the whole country: the kings of Judah, its princes, its priests and the people of the country.
1 In you, Yahweh, I take refuge, I shall never be put to shame.
2 In your saving justice rescue me, deliver me, listen to me and save me.
3 Be a sheltering rock for me, always accessible; you have determined to save me, for you are my rock, my fortress.
4 My God, rescue me from the clutches of the wicked, from the grasp of the rogue and the ruthless.
5 For you are my hope, Lord, my trust, Yahweh, since boyhood.
6 On you I have relied since my birth, since my mother's womb you have been my portion, the constant theme of my praise.
15 My lips shall proclaim your saving justice, your saving power all day long.
17 God, you have taught me from boyhood, and I am still proclaiming your marvels.
21 Then he began to speak to them, 'This text is being fulfilled today even while you are listening.'
22 And he won the approval of all, and they were astonished by the gracious words that came from his lips. They said, 'This is Joseph's son, surely?'
25 'There were many widows in Israel, I can assure you, in Elijah's day, when heaven remained shut for three years and six months and a great famine raged throughout the land,
28 When they heard this everyone in the synagogue was enraged.
29 They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him off the cliff,
30 but he passed straight through the crowd and walked away.
31 Set your mind on the higher gifts. And now I am going to put before you the best way of all.
1 Though I command languages both human and angelic -- if I speak without love, I am no more than a gong booming or a cymbal clashing.
2 And though I have the power of prophecy, to penetrate all mysteries and knowledge, and though I have all the faith necessary to move mountains -- if I am without love, I am nothing.
4 Love is always patient and kind; love is never jealous; love is not boastful or conceited,
5 it is never rude and never seeks its own advantage, it does not take offence or store up grievances.
6 Love does not rejoice at wrongdoing, but finds its joy in the truth.
7 It is always ready to make allowances, to trust, to hope and to endure whatever comes.
9 For we know only imperfectly, and we prophesy imperfectly;
10 but once perfection comes, all imperfect things will be done away with.
11 When I was a child, I used to talk like a child, and see things as a child does, and think like a child; but now that I have become an adult, I have finished with all childish ways.
12 Now we see only reflections in a mirror, mere riddles, but then we shall be seeing face to face. Now I can know only imperfectly; but then I shall know just as fully as I am myself known.
13 As it is, these remain: faith, hope and love, the three of them; and the greatest of them is love.
Reading 1, Isaiah 35:1-6, 10: 1 Let the desert and the dry lands be glad, let the ... Responsorial Psalm, Psalms 146:6-7, 8-9, 9-10: 6 who made heaven and earth, the sea and ... Gospel, Matthew 11:2-11: 2 Now John had heard in prison what Christ was doing and he sent ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.