Daily Reading for Sunday, April 1st, 2012
Reading 1, Isaiah 50:4-7
4 Lord Yahweh has given me a disciple's tongue, for me to know how to give a word of comfort to the weary. Morning by morning he makes my ear alert to listen like a disciple.
5 Lord Yahweh has opened my ear and I have not resisted, I have not turned away.
6 I have offered my back to those who struck me, my cheeks to those who plucked my beard; I have not turned my face away from insult and spitting.
7 Lord Yahweh comes to my help, this is why insult has not touched me, this is why I have set my face like flint and know that I shall not be put to shame.
Responsorial Psalm, Psalms 22:8-9, 17-18, 19-20, 23-24
8 'He trusted himself to Yahweh, let Yahweh set him free! Let him deliver him, as he took such delight in him.'
9 It was you who drew me from the womb and soothed me on my mother's breast.
17 I can count every one of my bones, while they look on and gloat;
18 they divide my garments among them and cast lots for my clothing.
19 Yahweh, do not hold aloof! My strength, come quickly to my help,
23 'You who fear Yahweh, praise him! All the race of Jacob, honour him! Revere him, all the race of Israel!'
24 For he has not despised nor disregarded the poverty of the poor, has not turned away his face, but has listened to the cry for help.
Gospel, Mark 15:1-39
1 First thing in the morning, the chief priests, together with the elders and scribes and the rest of the Sanhedrin, had their plan ready. They had Jesus bound and took him away and handed him over to Pilate.
2 Pilate put to him this question, 'Are you the king of the Jews?' He replied, 'It is you who say it.'
3 And the chief priests brought many accusations against him.
4 Pilate questioned him again, 'Have you no reply at all? See how many accusations they are bringing against you!'
5 But, to Pilate's surprise, Jesus made no further reply.
6 At festival time Pilate used to release a prisoner for them, any one they asked for.
8 When the crowd went up and began to ask Pilate the customary favour,
9 Pilate answered them, 'Do you want me to release for you the king of the Jews?'
11 The chief priests, however, had incited the crowd to demand that he should release Barabbas for them instead.
12 Then Pilate spoke again, 'But in that case, what am I to do with the man you call king of the Jews?'
13 They shouted back, 'Crucify him!'
14 Pilate asked them, 'What harm has he done?' But they shouted all the louder, 'Crucify him!'
15 So Pilate, anxious to placate the crowd, released Barabbas for them and, after having Jesus scourged, he handed him over to be crucified.
16 The soldiers led him away to the inner part of the palace, that is, the Praetorium, and called the whole cohort together.
17 They dressed him up in purple, twisted some thorns into a crown and put it on him.
18 And they began saluting him, 'Hail, king of the Jews!'
19 They struck his head with a reed and spat on him; and they went down on their knees to do him homage.
20 And when they had finished making fun of him, they took off the purple and dressed him in his own clothes. They led him out to crucify him.
21 They enlisted a passer-by, Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, to carry his cross.
22 They brought Jesus to the place called Golgotha, which means the place of the skull.
23 They offered him wine mixed with myrrh, but he refused it.
24 Then they crucified him, and shared out his clothing, casting lots to decide what each should get.
25 It was the third hour when they crucified him.
26 The inscription giving the charge against him read, 'The King of the Jews'.
27 And they crucified two bandits with him, one on his right and one on his left.
29 The passers-by jeered at him; they shook their heads and said, 'Aha! So you would destroy the Temple and rebuild it in three days!
30 Then save yourself; come down from the cross!'
31 The chief priests and the scribes mocked him among themselves in the same way with the words, 'He saved others, he cannot save himself.
32 Let the Christ, the king of Israel, come down from the cross now, for us to see it and believe.' Even those who were crucified with him taunted him.
33 When the sixth hour came there was darkness over the whole land until the ninth hour.
34 And at the ninth hour Jesus cried out in a loud voice, 'Eloi, eloi, lama sabachthani?' which means, 'My God, my God, why have you forsaken me?'
35 When some of those who stood by heard this, they said, 'Listen, he is calling on Elijah.'
37 But Jesus gave a loud cry and breathed his last.
38 And the veil of the Sanctuary was torn in two from top to bottom.
Reading 2, Philippians 2:6-11
7 But he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being,
8 he was humbler yet, even to accepting death, death on a cross.
9 And for this God raised him high, and gave him the name which is above all other names;
10 so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus
Reading 1, Acts 18:23-28: 23 where he spent a short time before continuing his journey ... Responsorial Psalm, Psalms 47:2-3, 8-9, 10: 2 For Yahweh, the Most High, is glorious, the ... Gospel, John 16:23-28: 23 When that day comes, you will not ask me any questions. In all ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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