2 My brothers, consider it a great joy when trials of many kinds come upon you,
3 for you well know that the testing of your faith produces perseverance, and
4 perseverance must complete its work so that you will become fully developed, complete, not deficient in any way.
7 That sort of person, in two minds,
8 inconsistent in every activity, must not expect to receive anything from the Lord.
10 and the rich in being brought low. For the rich will last no longer than the wild flower;
11 the scorching sun comes up, and the grass withers, its flower falls, its beauty is lost. It is the same with the rich: in the middle of a busy life, the rich will wither.
67 Before I was punished I used to go astray, but now I keep to your promise.
68 You are generous and act generously, teach me your will.
71 It was good for me that I had to suffer, the better to learn your judgements.
72 The Law you have uttered is more precious to me than all the wealth in the world.
75 I know, Yahweh, that your judgements are upright, and in punishing me you show your constancy.
76 Your faithful love must be my consolation, as you have promised your servant.
11 The Pharisees came up and started a discussion with him; they demanded of him a sign from heaven, to put him to the test.
13 And, leaving them again, he re-embarked and went away to the other side.
Reading 1, Sirach 3:17-18, 20, 28-29: 17 My child, be gentle in carrying out your ... Responsorial Psalm, Psalms 68:4-5, 6-7, 10-11: 4 Sing to God, play music to his name, ... Gospel, Luke 14:1, 7-14: 1 Now it happened that on a Sabbath day he had gone to share a ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.