10 As for me, I am full of joy in the Lord, now that at last your consideration for me has blossomed again; though I recognise that you really did have consideration before, but had no opportunity to show it.
11 I do not say this because I have lacked anything; I have learnt to manage with whatever I have.
12 I know how to live modestly, and I know how to live luxuriously too: in every way now I have mastered the secret of all conditions: full stomach and empty stomach, plenty and poverty.
13 There is nothing I cannot do in the One who strengthens me.
14 All the same, it was good of you to share with me in my hardships.
15 In the early days of the gospel, as you of Philippi well know, when I left Macedonia, no church other than yourselves made common account with me in the matter of expenditure and receipts. You were the only ones;
16 and what is more, you have twice sent me what I needed in Thessalonica.
17 It is not the gift that I value most; what I value is the interest that is mounting up in your account.
18 I have all that I need and more: I am fully provided, now that I have received from Epaphroditus the offering that you sent, a pleasing smell, the sacrifice which is acceptable and pleasing to God.
1 Alleluia! How blessed is anyone who fears Yahweh, who delights in his commandments!
2 His descendants shall be powerful on earth, the race of the honest shall receive blessings:
5 All goes well for one who lends generously, who is honest in all his dealing;
8 His heart held steady, he has no fears, till he can gloat over his enemies.
9 To the needy he gives without stint, his uprightness stands firm for ever; his reputation is founded on strength.
9 'And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into eternal dwellings.
10 Anyone who is trustworthy in little things is trustworthy in great; anyone who is dishonest in little things is dishonest in great.
11 If then you are not trustworthy with money, that tainted thing, who will trust you with genuine riches?
12 And if you are not trustworthy with what is not yours, who will give you what is your very own?
13 'No servant can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money.'
14 The Pharisees, who loved money, heard all this and jeered at him.
15 He said to them, 'You are the very ones who pass yourselves off as upright in people's sight, but God knows your hearts. For what is highly esteemed in human eyes is loathsome in the sight of God.
Reading 1, Numbers 11:4-15: 4 The rabble who had joined the people were feeling the pangs ... Responsorial Psalm, Psalms 81:12-13, 14-15, 16-17: 12 So I left them to their stubborn ... Gospel, Matthew 14:13-21: 13 When Jesus received this news he withdrew by boat to a lonely ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.