1 That same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur, a Gibeonite, spoke as follows to Jeremiah in the Temple of Yahweh in the presence of the priests and of all the people,
2 'Yahweh Sabaoth, the God of Israel, says this, "I have broken the yoke of the king of Babylon.
4 And I shall also bring back Jeconiah son of Jehoiakim, king of Judah and all the exiles of Judah who have gone to Babylon, Yahweh declares, for I shall break the yoke of the king of Babylon." '
6 'So be it!' the prophet Jeremiah said, 'May Yahweh do so! May he fulfil the words that you have prophesied and bring all the vessels of the Temple of Yahweh and all the exiles back to this place from Babylon.
7 Listen carefully, however, to this word that I am now going to say for you and all the people to hear:
8 From remote times, the prophets who preceded you and me prophesied war, disaster and plague for many countries and for great kingdoms;
11 In front of all the people Hananiah then said, 'Yahweh says this, "This is how, in exactly two years' time, I shall break the yoke of Nebuchadnezzar king of Babylon and take it off the necks of all the nations." ' At this, the prophet Jeremiah went away.
13 'Go to Hananiah and tell him this, "Yahweh says this: You have broken the wooden yokes only to make iron yokes to replace them!
14 For Yahweh Sabaoth, the God of Israel, says this: An iron yoke is what I now lay on the necks of all these nations to enslave them to Nebuchadnezzar king of Babylon. (They will be enslaved to him; I have even given him the wild animals.)" '
17 The prophet Hananiah died the same year, in the seventh month.
29 Keep me far from the way of deceit, grant me the grace of your Law.
43 Do not deprive me of that faithful word, since my hope lies in your judgements.
79 Let those who fear you rally to me, those who understand your instructions.
80 My heart shall be faultless towards your will; then I shall not be ashamed.
95 The wicked may hope to destroy me, but all my thought is of your instructions.
102 I do not turn aside from your judgements, because you yourself have instructed me.
13 When Jesus received this news he withdrew by boat to a lonely place where they could be by themselves. But the crowds heard of this and, leaving the towns, went after him on foot.
14 So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.
15 When evening came, the disciples went to him and said, 'This is a lonely place, and time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.'
16 Jesus replied, 'There is no need for them to go: give them something to eat yourselves.'
17 But they answered, 'All we have with us is five loaves and two fish.'
18 So he said, 'Bring them here to me.'
19 He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves he handed them to his disciples, who gave them to the crowds.
20 They all ate as much as they wanted, and they collected the scraps left over, twelve baskets full.
21 Now about five thousand men had eaten, to say nothing of women and children.
Reading 1, Isaiah 8:23--9:3: 23 For is not everything dark as night for a country in ... Responsorial Psalm, Psalms 27:1, 4, 13-14: 1 [Of David] Yahweh is my light and my ... Gospel, Matthew 4:12-23: 12 Hearing that John had been arrested he withdrew to Galilee,13 ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.