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Offerings

(OBLATIONS)

I. THE WORD OBLATION

The word oblation , from the supine of the Latin verb offero ("to offer"), is etymologically akin to offering, but is, unlike the latter, almost exclusively restricted to matters religious. In the English Bibles "oblation", "offering", "gift", "sacrifice" are used indiscriminately for anything presented to God in worship, or for the service of the Temple or priest. This indiscriminate rendering arises from the fact that these words do not purport to render always the same Hebrew expressions. The latter, moreover, are not distinctly specific in their meaning. In this article oblations will be considered in the narrow sense the term has tended to assume of vegetable or lifeless things offered to God, in contradistinction to "bloody sacrifices ".

Oblations of this kind, like sacrifices, were found in all ancient Semitic religions — in fact are a worldwide and ever-existing institution. Various theories have been proposed to explain how offerings came to be a part of worship. Unfortunately very many modern scholars assume that mankind began in the savage state. According to one theory, the god being considered the first owner of the land, it was inferred he had a claim to a tribute from the increase of the soil: this is the tribute theory. It relies on the fact that the offering of first-fruits is one of the earliest forms of oblations found among ancient peoples. The assumption that primitive men conceived deity under low anthropomorphic forms is the source whence have sprung the gift theory, the table-bond theory, and the communion theory. According to the first of these systems, the god is approached through presents which the worshipper counts on to insure favour ( Dora theous peithei, dor aidoious basileas ). That such a misconception of the divinity was prevalent at certain epochs and among certain peoples cannot be gainsaid (Cic., "De Leg.", ii, 16); however, in view of the idea of the sacredness of the bond created by the sharing in a common meal — an idea that still holds sway among Semitic nomads (and nomadic life undoubtedly preceded agricultural life) — the gift theory has been mostly superseded by the table-bond theory. A bond is entered into between the god and the worshipper when they, as it were, sit at the same table, man furnishing the meal, and the god granting in return the assurance of his protection. The communion theory (its chief advocate is W. R. Smith) is based on the totemistic conception of the origin of worship, its essence consisting in that the life of the god, infused into the totem, is assimilated by the worshipper in the sacred repast. This theory would account for animal sacrifices and oblations of such vegetables as were considered totems; but it fails manifestly to explain the many and various oblations custom imposed or sanctioned.

As far as positive information is concerned, the origin of oblations, according to Genesis, may be traced back to Cain's offerings of the fruits of the earth. Some critics would brush aside the statement as the fancy of a Judean writer of the seventh century B. C. ; yet the passage expresses the writer's belief that sacrifices and oblations were offered by the very first men. It emphasizes, moreover, the idea that oblation is an act of worship natural to an agricultural population, just as the slaying of a victim is to be expected in the worship of a pastoral people; and it seems to set forth the belief that bloody sacrifices are more pleasing to God than mere oblations — a belief seemingly inspired by the superiority the nomad has ever claimed in the East over the husbandman. At all events it cannot be denied that there is at the root of all oblations the idea that God has a claim upon man, his possessions, and the fruits of his labours, and is pleased at receiving an acknowledgment of His sovereignty.

Whether exterior worship, especially sacrifice, was in the beginning, as W. R. Smith affirms, an affair, not of the individual, but of the tribe or clan, is questionable. As far back as documents go, side by side with public oblations, are others made by individuals in their own name and out of private devotion.

The things thus made over to the deity were among Semitic peoples most varied in nature and value. Offering the first yield of the year's crop was extensively practised, local usage specifying what should be offered. The premices of the corn crop (wheat, barley, sometimes lentils) were generally reserved to the deity ; so also among certain tribes the first milk and butter of the year. Sometimes fruits (not only first-fruits, but other fruit-oblations) were offered in their natural state. At Carthage the fruit-offering consisted of a choice branch bearing fruit; possibly such was the form of certain fruit-offerings in Israel. Oblations might also consist of fruit prepared as for ordinary use, in compressed cakes, cooked if necessary, or made in the form of jelly ( debash; the latter preparation was excluded from the altar in Israel ). All cereal oblations, whether of first-fruits or otherwise, among the Hebrews and apparently among the Phœnicians, were mingled with oil and salt before being placed on the altar. As sacrifices were frequently the occasion of social gatherings and of religious meals, the custom was introduced of offering with the victim whatever concomitants (bread, wine, etc.) were necessary. Yet nowhere do we find water offered up as an oblation or used for libations; only the ritual of late Judaism for the Feast of Tabernacles commanded that on each of the seven days of the celebration water drawn from the Fountain of Siloam ( Douay Version, Sellum) should be brought into the Temple amidst the blare of trumpets and solemnly poured out upon the altar. Other articles of food were used for libations, such, for instance, as milk among the Phœnicians, as among nomadic Arabs it is to this very day. Libations of wine were frequent, at least in countries where wine was not too expensive; among the Hebrews, as in Greece and Rome, wine was added to holocausts as well as to victims whose flesh the worshippers partook of, and was then poured out at the base of the altar.

Analogous to offering liquid food to be poured out as a libation was the custom of anointing sacred objects or hallowed places. The history of the patriarchs bears witness to its primitive usage, and the accounts of travellers certify to its existence today among many Semitic populations. In this case, oil is; generally used; occasionally more precious ointments, but as these largely contain oil, the difference is accidental. Among nomads where oil is scarce, butter is used, being spread on sacred stones, tombs, or on the door-posts or the lintels of venerated shrines. In some places oil is offered by way of fuel for lamps to be kept burning before the tomb of some renowned wely or in some sanctuary. Also it has always been a general custom in the East to offer, either together with, or apart from, sacrifices and oblations, spices to be burned at the place of the sacrifice or of the sacrificial meal, or upon a revered tomb, or at any place sacred to the tribe or individual. Among the Arabs ; it is hardly justifiable to pay religious homage at the tomb of some sainted wely or at certain sanctuaries. without bringing an offering, however insignificant. If nothing better is at hand, the worshipper will leave on the spot a strip from his garment, a horse-shoe nail, even a pebble from the road.

Tithes (q.v.) appear to be more an impost than an oblation proper, and suppose a settled population; hence they have no place in the religion of nomads, ancient or modern.

Besides the oblations mentioned above (usually articles of food), the votive offerings made among early Semites on very special occasions deserve mention. One of the most characteristic is the offering of one's hair, common also among other ancient peoples. This offering was a personal one, and aimed to create or emphasize the relation between the worshipper and his god; it was usually in connexion with special vows. From this hair-offering we should distinguish the shaving of the head as a kind of purification prescribed in certain cases ( Leviticus 14:9 ). Owing undoubtedly to the superstitious practice of ancient peoples, associating mourning with a hair-offering, the Pentateuchal legislation enacted on this subject prohibitions ( Leviticus 19:27 ; 21:5 ; Deuteronomy 14:1 ), which, however, were not always observed. The only hair-offering legally recognized among the Hebrews was that connected with the vow of the Nazarite ( Numbers 6 ), and likely the writer of the Canticle of Debbora had some such vow in view when he speaks ( Judges 5:2 ), according to the probable sense of the Hebrew, of men offering their hair and vowing themselves to battle, i.e. vowing not to cut their hair until they should come back in triumph; this vow (still frequent in the East) implied that they should conquer or die. Also in Num., xxxi, 28, we read of a share of the spoils of battle being set aside as an offering to the sanctuary. Although the narrative here concerns a special occurrence, and nothing intimates that this spoil-offering should be held as a precedent, yet it is very likely that it begat at least a pious custom. We see, indeed, in Israel and neighbouring peoples, choice spoils hung up in sanctuaries. It may suffice to recall the trophies heaped up by the Assyrian and Babylonian rulers; also the Ark of the Covenant set up as an offering in the temple of Dagon by the Philistines ; and in Israel itself, the arms of Goliath offered by David to the temple of Nob.

II. OBLATIONS AMONG THE JEWS

Oblations in the Jewish religion were the object of minute regulations in the Law. Some were offered with bloody sacrifices (cf. Numbers 8:8 ; 15:4-10 ), as the offering of meal, oil, and incense that accompanied the daily holocaust. A handful of this meal-offering mingled with oil was burned on the altar together with incense, and the remainder was allotted to the priests, to be eaten unleavened within the Temple precincts ( Leviticus 6:14-18 ; Numbers 6:14-16 ). In peace-offerings, together with the victim, loaves, wafers, and cakes of flour kneaded with oil, and loaves of leavened bread were presented to the Temple (the loaves of leavened bread were not to be put or burned upon the altar ); one cake, one wafer, and one loaf of each kind was the share of the officiating priest ( Leviticus 7:11-14 ; 2:11 ). Among the regulations for the sacrifice of thanksgiving to be offered by lepers on their recovery was one that the cleansed, if they had the means, should add to the victims three-tenths of an ephah (the ephah of the second Temple contained about three pecks, dry measure, the old measure being possibly twice as large) of meal tempered with oil; if they were poor, one tenth of an ephah was sufficient ( Leviticus 14:10, 21 ). Finally the sacrifice of the Nazarite included a basketful of unleavened bread tempered with oil and cakes of like kind, together with the ordinary libations.

For public oblations separate from sacrifices see FIRST-FRUITS; LOAVES OF PROPOSITION; TITHES. Moreover, every day the High Priest presented at the altar in his own name and that of the other priests an oblation of one tenth of an ephah (half in the morning and half in the evening) of meal kneaded with oil, to be burned on the altar (Lev., vi, 19-23; cf. Jos., "Ant. Jud.", III, x, 7). A certain number of private oblations were prescribed by Law. The priest, on entering upon his ministry, offered an oblation, the same in kind and quantity as the daily oblation of the High Priest ( Leviticus 6:20, 21 ). A man obliged to a sin-offering, and too poor to provide a victim, was allowed to present an oblation of one tenth of an ephah of flour without the accompaniments of oil and incense ( Leviticus 5:1-4, 11, 12 ). A woman accused of adultery was subjected to a trial during which an offering of one tenth of an ephah of barley-flour without oil or incense was made, a part being burned on the altar. Finally oblations might be made in fulfilment of a vow ; but then the matter was left to the choice of the vower. The regulations of the Pentateuchal Law concerning oblations were scrutinized and commented upon by Jewish doctors who took up every possible difficulty likely to occur, for instance, on the nature, origin, preparation, and cooking of the flour to be used, its buying and measuring, the mode of presenting, receiving, and offering the oblation, its division and the attributing of each of the parts (see the forty-second treatise of the Mishna: "Menahoth"). Of these commentaries we will single out only those concerned with the rite to be observed in offering the oblations, because they are the only somewhat reliable explanation of difficult expressions occasionally met with in Holy Writ (D. V.: "to elevate", "to separate", Leviticus 7:34 ; 10:15 , etc.). When an Israelite presented an oblation, the priest went to meet him at the gate of the priests' court; he put his hands under the hands of the offerer, who held oblation, and drew the offerer's hands and the oblation first backwards, then forwards (this was the thenuphah , improperly rendered "the separation"), again upwards and downwards ( therumah , "the elevation"). These rites were not observed in the oblations by women or Gentiles. The first-fruits offered at the Pasch and the "oblation of jealousy " (on the occasion of an accusation of adultery ) were moved about in the manner described, then brought to the south-west corner of the altar ; the first-fruits offered at the Pentecost and the log (2/5 of a pint) of oil presented by the leper were subject to the thenuphah and the therumah , but not brought to the altar ; the sin-offering, the oblations of the priests, and the freewill oblations were only brought directly to the altar ; lastly the loaves of proposition were neither "separated" and "elevated" nor brought to the altar.

III. OBLATIONS AMONG CHRISTIANS

Like many Jewish customs, that of offering to the Temple the matter of the sacrifices and other oblations was adapted by the early Christian communities to the new order of things. First in importance among these Christian oblations is that of the matter of the Eucharistic sacrifice. Not only the laity, but the whole clergy, bishops, and pope himself included, had to make this offering. These oblations were collected by the officiating bishop assisted by priests and deacons at the beginning of the "Missa Fidelium", after the dismissal of the non-communicants. This collection, at first performed in silence, was, towards the beginning of the fifth century, made amidst the singing of a Psalm, known in Rome as the "Offertorium", at Milan as the "Offerenda", and in Greek churches as the "Cherubikon" (our Offertory is a remnant of the old "Offertorium", curtailed by reason of the actual gathering of the oblations falling into disuse). Part of the oblations was destined for consecration and communion (cf. the French word oublie applied to the matter of the Eucharist). The subdeacon in charge of this part is called in certain "Ordines Romani" the "oblationarius". Another part was destined for the poor, and the remainder for the clergy. So important was this offering held, that the word oblatio came to designate the whole liturgical service. Apart from this liturgical oblation, which has been preserved, at least partly, in the liturgy of Milan and in some churches of France, new fruits were at given seasons presented at Mass for blessing, a custom somewhat analogous to the first-fruit offerings in the Old Law ; this usage is still in vigour in parts of Germany where, at Easter, eggs are solemnly blessed ; but, contrary to Hebrew customs, the Christians usually retained the full disposition of these articles of food. Very early offerings were made over to the Church for the support of the poor and of the clergy. St. Paul emphasized the right of ministers of the Gospel to live by the Gospel ( 1 Corinthians 9:13-14 ), and he never tired of reminding the churches founded by him of their duty to supply the wants of poorer communities. How, within the limits of each community, the poor were cared for we catch a glimpse of in the records of the early Church of Jerusalem (institution of the deacons ); that in certain Churches, as the Church of Rome, the oblations for the poor reached a fair amount, we know from the prominence of the deacons, an illustration of which we have in the history of St. Lawrence , and in the fact that the pope was usually chosen from among their order. In time of persecution, manual offerings; were sufficient to support the clergy and the poor ; but when peace had come, Christians felt it a duty to insure this support by means of foundations. Such donations multiplied, and the word "oblations" (usually in the plural number) came to mean in Canon Law any property, real or personal, made over to the Church.

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The origin of the body, fomerly known as the Old Chapter, dates from 1623, when after a period of ...

Old Hall (St. Edmund's College)

Located near Ware, Hertfordshire, England ; founded in 1793 after the fall of the English ...

Old Testament

I. NAME The word "testament", Hebrew berîth , Greek diatheke , primarily signifies the ...

Old Testament, Canon of the

Overview The word canon as applied to the Scriptures has long had a special and consecrated ...

Oldcorne, Ven. Edward

Martyr, b. 1561; d. 1606. His father was a Protestant, and his mother a Catholic. He was ...

Oldenburg

A grand duchy, one of the twenty-six federated states of the German Empire. It consists of three ...

Oldham, Hugh

Bishop of Exeter, b. in Lancashire, either at Crumpsell or Oldham; d. 25 June, 1519. Having ...

Oldoini, Augustino

Historian and bibliographer, b. 6 Jan., 1612; d. at Perugia, 23 March, 1683. He came from La ...

Olenus

A titular see and suffragan of Patras, in Achaia Quarta, one of the twelve primitive cities of ...

Olesnicki, Zbigniew

(Sbigneus) A Polish cardinal and statesman, b. in Poland, 1389; d. at Sandomir, 1 April, ...

Olier, Jean-Jacques

Founder of the seminary and Society of St-Sulpice, b. at Paris, 20 Sept., 1608; d. there, 2 ...

Olinda

Diocese in the north-east of Brazil, suffragan of San Salvador de Bahia. Erected into a vicariate ...

Oliva

A suppressed Cistercian abbey near Danzig in Pomerania, founded with the assistance of the ...

Oliva, Gian Paolo

Born at Genoa, 4 October, 1600; died at Rome, at Sant' Andrea Quirinale, 26 November, 1681. In ...

Olivaint, Pierre

Pierre Olivaint was born in Paris, 22 Feb., 1816. His father, a man of repute but an unbeliever, ...

Oliver, George

Born at Newington in Surrey in 1781; died at Exeter in 1861. After studying for some years at ...

Olivet, Mount

(Latin, Mons Olivertus .) Occurring also in the English Bibles as the Mount of Olives ( ...

Olivetans

A branch of the white monks of the Benedictine Order, founded in 1319. It owed its origin to ...

Olivi, Pierre Jean

(PETRUS JOHANNIS) A Spiritual Franciscan and theological author, born at Sérignan, ...

Olivier de la Marche

Chronicler and poet, b. 1426, at the Chateau de la Marche, in Franche-Comté; d. at ...

Ollé-Laprune, Léon

French Catholic philosopher, b. in 1839; d. at Paris, 19 Feb., 1898. Under the influence of the ...

Olmütz

(OLOMUCENSIS) Archdiocese in Moravia. It is probable that Christianity penetrated into ...

Olympias, Saint

Born 360-5; died 25 July, 408, probably at Nicomedia. This pious, charitable, and wealthy ...

Olympus

A titular see of Lycia in Asia Minor. It was one of the chief cities of the "Corpus Lyciacum", ...

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Om 5

Omaha

(OMAHENSIS) The Diocese embraces all that part of the State of Nebraska north of the southern ...

Ombus

Titular see and suffragan of Ptolemais in Thebais Secunda. The city is located by Ptolemy (IV, ...

Omer, Saint

Born of a distinguished family towards the close of the sixth or the beginning of the seventh ...

Omission

(Latin omittere , to lay aside, to pass away). "Omission" is here taken to be the failure to ...

Omnipotence

(Latin omnipotentia , from omnia and potens , able to do all things). Omnipotence is ...

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On 4

Onias

( ’Onías ). Name of several Jewish pontiffs of the third and second centuries ...

Ontario

Ontario, the most populous and wealthy province of Canada, has an area of 140,000,000 acres, ...

Ontologism

(from on, ontos , being, and logos , science) Ontologism is an ideological system which ...

Ontology

( on, ontos , being, and logos , science, the science or philosophy of being). I. ...

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Oo 1

Oostacker, Shrine of

A miraculous shrine of the Blessed Virgin, and place of pilgrimage from Belgium, Holland, and ...

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Op 8

Opening Prayer (in the Mass)

The name now used only for short prayers before the Epistle in the Mass, which occur again at ...

Ophir

Ophir, in the Bible , designates a people and a country. The people, for whom a Semitic ...

Oporto

(Portucalensis) Diocese in Portugal ; comprising 26 civil concelhos of the districts of ...

Oppenordt, Gilles-Marie

(Oppenord) Born in Paris, 1672; died there, 1742; a celebrated rococo artist, known as "the ...

Oppido Mamertina

Diocese ; suffragan of Reggio Calabria, Italy, famous for its prolonged resistance to Roger ...

Optatus, Saint

Bishop of Milevis, in Numidia, in the fourth century. He was a convert, as we gather from St. ...

Optimism

Optimism (Latin optimus , best) may be understood as a metaphysical theory, or as an emotional ...

Option, Right of

In canon law an option is a way of obtaining a benefice or a title, by the choice of the new ...

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Or 60

Oracle

( oraculum; orare , to speak). A Divine communication given at a special place through ...

Oran

(ORANENSIS). Diocese in Algiers, separated from the Archdiocese of Algiers, 26 July, 1866, to ...

Orange Free State

The Orange Free State, one of the four provinces of the Union of South Africa, lies between ...

Orange River

(also the PREFECTURE APOSTOLIC OF GREAT NAMAQUALAND) Located in South Africa. The vicariate was ...

Orange, Councils of

Two councils were held at Orange (Arausio), a town in the present department of Vaucluse in ...

Orans

(Orante) Among the subjects depicted in the art of the Roman catacombs one of those most ...

Orate Fratres

The exhortation (" Pray brethren that my sacrifice and yours be acceptable to God the Father ...

Oratorio

As at present understood, an Oratorio is a musical composition for solo voices, chorus, orchestra, ...

Oratory

(Latin oratorium , from orare , to pray ) As a general term, Oratory signifies a place ...

Oratory of Saint Philip Neri, The

Under this head are included the Italian, Spanish, English, and other communities, which follow ...

Oratory, French Congregation of the

Founded in Paris at the beginning of the seventeenth century by Cardinal Pierre de ...

Orbellis, Nicolas d'

Franciscan theologian and philosopher, Scotist ; born about 1400; died at Rome, 1475. He seems ...

Orcagna

(The conventional name in art history of A NDREA DI C IONE , also called A RCAGNUOLO or A ...

Orcistus

Titular see in Galatia Secunda. It is only mentioned in Peutinger's "Table". An inscription of ...

Ordeals

( Iudicium Dei ; Anglo-Saxon, ordâl ; German Urteil ). Ordeals were a means of ...

Ordericus Vitalis

Historian, b. 1075; d. about 1143. He was the son of an English mother and a French priest who ...

Orders, Holy

Order is the appropriate disposition of things equal and unequal, by giving each its proper place ...

Orders, The Military

Including under this term every kind of brotherhood of knights, secular as well as religious, ...

Ordinariate

(From Ordinary ). This term is used in speaking collectively of all the various organs ...

Ordinary

( Latin ordinarius , i. e., judex ) An Ordinary in ecclesiastical language, denotes any ...

Ordines Romani

The word Ordo commonly meant, in the Middle Ages, a ritual book containing directions for ...

Oregon

One of the Pacific Coast States, seventh in size among the states of the Union (1910). It received ...

Oregon City

(OREGONOPOLITAN). Includes that part of the state of Oregon west of the Cascade Mountains, ...

Oremus

Invitation to pray, said before collects and other short prayers and occurring continually in ...

Orense

(AURIENSIS) A suffragan of Compostela, includes nearly all of the civil Province of Orense, ...

Oresme, Nicole

Philosopher, economist, mathematician, and physicist, one of the principal founders of modern ...

Organ

(Greek organon , "an instrument") A musical instrument which consists of one or several sets ...

Organic Articles, The

A name given to a law regulating public worship, comprising 77 articles relative to Catholicism, ...

Oria

(URITANA) Oria, in the Province of Lecce [now the Province of Brindisi -- Ed. ], Apulia, ...

Oriani, Barnaba

Italian Barnabite and astronomer, b. at Carignano, near Milan, 17 July, 1752; d. at Milan, 12 ...

Oriental Study and Research

In the broadest sense of the term, Oriental study comprises the scientific investigation and ...

Orientation of Churches

According to Tertullian the Christians of his time were, by some who concerned themselves with ...

Orientius

Christian Latin poet of the fifth century. He wrote an elegiac poem ( Commonitorium ) of 1036 ...

Oriflamme

In verses 3093-5 of the "Chanson de Roland" (eleventh century) the oriflamme is mentioned as a ...

Origen and Origenism

I. LIFE AND WORK OF ORIGEN A. BIOGRAPHY Origen, most modest of writers, hardly ever alludes to ...

Original Sin

I. Meaning II. Principal Adversaries III. Original Sin in ScriptureIV. Original Sin in ...

Orihuela

DIOCESE OF ORIHUELA (ORIOLENSIS, ORIOLANA). The Diocese of Orihuela comprises all the civil ...

Oriol, Saint Joseph

Priest, "Thaumaturgus of Barcelona", b. at Barcelona, 23 November, 1650; d. there, 23 March, ...

Oristano

Diocese of Oristano (Arborensis) in Sardinia. Oristano was the capital of the giudicatura ...

Orkneys

A group of islands situated between 58° 41' and 59° 24' N. lat. and 2° 22' and 3° ...

Orléans

(AURELIANUM) This Diocese comprises the Department of Loiret, suffragan of Paris since 1622, ...

Orléans, Councils of

Six national councils were held at Orléans in the Merovingian period. I. — At the ...

Orlandini, Niccolò

Born at Florence, 1554; died 1606 at Rome, 17 May. He entered the Jesuit novitiate 7 Nov., ...

Orley, Barent Van

(Bernard) Painter, b. at Brussels, about 1491; d. there 6 January, 1542. He studied under ...

Orme, Philibert de l'

An architect, born about 1512; died 1570. His style, classical and of the more severe Italian ...

Oropus

Titular see, suffragan of Anazarbus in Cilicia Secunda. It never really depended on Anazarbus ...

Orosius, Paulus

Historian and Christian apologist ; b. probably at Bracara, now Braga, in Portugal, between 380 ...

Orphans and Orphanages

The death of one or both parents makes the child of the very poor a ward of the community. The ...

Orsi, Giuseppe Agostino

A cardinal, theologian, and ecclesiastical historian, born at Florence, 9 May, 1692, of an ...

Orsini

One of the most ancient and distinguished families of the Roman nobility, whose members often ...

Orsisius

( Arsisios , Oresiesis-Heru-sa Ast) Egyptian monk of the fourth century; was a disciple ...

Ortelius, Abraham

(OERTEL) A cartographer, geographer, and archeologist, born in Antwerp, 4 April, 1527; died ...

Orthodox Church

The technical name for the body of Christians who use the Byzantine Rite in various languages ...

Orthodoxy

Orthodoxy ( orthodoxeia ) signifies right belief or purity of faith. Right belief is not ...

Orthodoxy, Feast of

(or SUNDAY) The first Sunday of the Great Forty days ( Lent ) in the Byzantine Calendar ...

Orthosias

A titular see of Phœnicia Prima, suffragan of Tyre. The city is mentioned for the first ...

Ortolano Ferrarese

Painter of the Ferrara School, b. in Ferrara, about 1490; d. about 1525. His real name was ...

Orval

(Aurea Vallis, Gueldenthal). Formerly a Cistercian abbey in Belgian Luxemburg, Diocese of ...

Orvieto

DIOCESE OF ORVIETO (URBEVETANA) Diocese in Central Italy. The city stands on a rugged mass of ...

Ory, Matthieu

Inquisitor and theologian, b. at La Caune, 1492; d. at Paris, 1557. Entering the Dominican ...

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Os 22

Osaka

(Osachensis). Osaka ( Oye , great river; saka , cliff), one of the three municipal ...

Osbald

King of Northumbria, d. 799. Symeon of Durham (Historia Regum) tells us that when Ecfwald, a ...

Osbaldeston, Edward, Venerable

English martyr, b. about 1560; hanged, drawn, and quartered at York, 16 November, 1594. Son of ...

Osbern

Hagiographer, sometimes confused with Osbert de Clare alias Osbern de Westminster, b. at ...

Oscott (St. Mary's College)

In 1793, a number of the Catholic nobility and gentry of England formed a committee for the ...

Osee

NAME AND COUNTRY Osee (Hôsheá‘– Salvation ), son of Beeri, was one of ...

Osimo

DIOCESE OF OSIMO (AUXIMANA). Diocese in the Province of Ascoli Piceno, Italy. Osimo was ...

Oslo, Ancient See of

(ASLOIA, ASLOENSIS.) Oslo occupied part of the site of Christiania (founded 1624). After the ...

Osma

(OXOMENSIS) The Diocese borders Burgos and Logroño on the north, Soria and Saragossa ...

Osmund, Saint

Bishop of Salisbury, died 1099; his feast is kept on 4 December. Osmund held an exalted ...

Osnabrück

(OSNABRUGENSIS) This diocese, directly subject to the Holy See, comprises, in the Prussian ...

Ossat, Arnaud d'

French cardinal, diplomat, and writer, b. at Larroque-Magnoac (Gascony), 20 July, 1537; d. at ...

Ossory, Diocese of

(Ossoriensis.) In the Province of Leinster, Ireland, is bounded on the south by the Suir, on ...

Ostensorium

(From ostendere , "to show"). Ostensorium means, in accordance with its etymology, a ...

Ostia and Velletri

SUBURBICARIAN DIOCESE OF OSTIA AND VELLETRI (OSTIENSIS ET VELITERNENSIS). Near Rome, central ...

Ostiensis

Surname of LEO MARSICANUS, Benedictine chronicler, b. about 1045; d. 22 May, 1115, 1116, or ...

Ostracine

Titular see and suffragan of Pelusium in Augustamnica prima. Pliny (Hist. naturalis, V, xiv) ...

Ostraka, Christian

Inscriptions on clay, wood, metal, and other hard materials. Like papyri, they are valuable ...

Ostrogoths

One of the two chief tribes of the Goths, a Germanic people. Their traditions relate that the ...

Oswald, Saint

Archbishop of York, d. on 29 February, 992. Of Danish parentage, Oswald was brought up by his ...

Oswald, Saint

King and martyr ; b., probably, 605; d. 5 Aug., 642; the second of seven brothers, sons of ...

Oswin, Saint

King and martyr, murdered at Gilling, near Richmond, Yorkshire, England, on 20 August, 651, ...

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Ot 16

Otfried of Weissenburg

He is the oldest German poet known by name, author of the "Evangelienbuch", a rhymed version of ...

Othlo

(OTLOH) A Benedictine monk of St. Emmeran's, Ratisbon, born 1013 in the Diocese of ...

Othmar, Saint

(Audomar.) Died 16 Nov., 759, on the island of Werd in the Rhine, near Echnez, Switzerland. ...

Otho, Marcus Salvius

Roman emperor, successor, after Galba, of Nero, b. in Rome, of an ancient Etruscan family ...

Otranto

ARCHDIOCESE OF OTRANTO (HYDRUNTINA). Otranto is a city of the Province of Lecce, Apulia, ...

Ottawa, Archdiocese of

Archdiocese of Ottawa (Ottawiensis). The Archdiocese of Ottawa, in Canada, originally ...

Ottawa, University of

Conducted by the Oblates of Mary Immaculate ; founded in 1848. It was incorporated in 1849 under ...

Otto I, the Great

Roman emperor and German king, b. in 912; d. at Memleben, 7 May, 973; son of Henry I and his ...

Otto II

King of the Germans and Emperor of Rome, son of Otto I and Adelaide, b. 955; d. in Rome, 7 ...

Otto III

German king and Roman emperor, b. 980; d. at Paterno, 24 Jan., 1002. At the age of three he was ...

Otto IV

German king and Roman emperor, b. at Argentau (Dept. of Orne), c. 1182; d. 19 May, 1218; son of ...

Otto of Freising

Bishop and historian, b. between 1111 and 1114, d. at Morimond, Champagne, France, 22 ...

Otto of Passau

All we know of him is in the preface of his work, in which he calls himself a member of the ...

Otto of St. Blasien

Chronicler, b. about the middle of the twelfth century; d. 23 July, 1223, at St. Blasien in the ...

Otto, Saint

Bishop of Bamberg, b. about 1060; d. 30 June, 1139. He belonged to the noble, though not ...

Ottobeuren

(OTTOBURA, MONASTERIUM OTTOBURANUM) Formerly a Benedictine abbey, now a priory, near ...

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Ou 9

Ouen, Saint

(OWEN; DADON, Latin Audaenus ). Archbishop of Rouen, b. at Sancy, near Soissons about ...

Our Father, The

Although the Latin term oratio dominica is of early date, the phrase "Lord's Prayer" does not ...

Our Lady of Charity of the Good Shepherd

The aim of this institute is to provide a shelter for girls and women of dissolute habits, who ...

Our Lady of Good Counsel, Feast of

Records dating from the reign of Paul II (1464-71) relate that the picture of Our Lady, at ...

Our Lady of Perpetual Help

( Or OUR LADY OF PERPETUAL HELP.) The picture of Our Lady of Perpetual Succour is painted ...

Our Lady of Perpetual Succour

( Or OUR LADY OF PERPETUAL HELP.) The picture of Our Lady of Perpetual Succour is painted ...

Our Lady of the Fields, Brothers of

A Canadian congregation founded in 1902 at St-Damien de Buckland in the Diocese of Quebec by ...

Our Lady of the Snow

("Dedicatio Sanctæ Mariæ ad Nives"). A feast celebrated on 5 August to ...

Our Lady, Help of Christians, Feast of

The invocation Auxilium Christianorum (Help of Christians ) originated in the sixteenth ...

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Ov 4

Overbeck, Friedrich

Convert and painter of religious subjects, b. at Lübeck, 3 July, 1789; d. at Rome, 12 ...

Overberg, Bernhard Heinrich

A German ecclesiastic and educator, born 1 May, 1754; died 9 November, 1826. Of poor parents in ...

Overpopulation, Theories of

Down to the end of the eighteenth century, very little attention was given to the relation between ...

Oviedo

(OVETENSIS) This diocese comprises the civil province of the same name (the ancient Kingdom ...

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Ow 2

Owen, Saint

(OWEN; DADON, Latin Audaenus ). Archbishop of Rouen, b. at Sancy, near Soissons about ...

Owen, Saint Nicholas

A Jesuit lay-brother, martyred in 1606. There is no record of his parentage, birthplace, date ...

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Ox 6

Oxenford, John

Dramatist, critic, translator, and song-writer, b. in London, 12 Aug., 1812; d. there 21 Feb., ...

Oxenham, Henry Nutcombe

An English controversialist and poet, born at Harrow, 15 Nov., 1829; died at Kensington, 23 ...

Oxford

Oxford, one of the most ancient cities in England, grew up under the shadow of a convent, said to ...

Oxford Movement, The

The Oxford Movement may be looked upon in two distinct lights. "The conception which lay at its ...

Oxford, University of

I. ORIGIN AND HISTORY The most extraordinary myths have at various times prevailed as to the ...

Oxyrynchus

Titular archdiocese of Heptanomos in Egypt. It was the capital of the district of its name, the ...

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Oz 3

Ozanam, Antoine-Frédéric

Great grand-nephew of Jacques Ozanam . Born at Milan, 23 April, 1813; died at Marseilles, 8 ...

Ozanam, Jacques

A French mathematician, born at Bouligneux (Ain), 1640; died in Paris, 3 April, 1717. He came of a ...

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