Bruno Franz Leopold Liebermann
Catholic theologian, b., at Molsheim in Alsace 12 Oct., 1759; 4. at Strasburg, 11 Nov., 1844. Having finished his humanities in the college at Molsheim, he studied theology from 1776 to 1780 in the seminary at Strasburg, after which, as he was too young for ordination, he was as subdeacon appointed teacher in the college at Molsheim. He became a deacon and a licentiate of theologv in 1782, and was ordained priest on 14 June, 1783 lie shortly afterwards became professor in the Strasburg seminary, in 1784 preacher at the cathedral, and in 1787 pastor at Ernolsheim near Molsheim. During the Revolution he was obliged to take refuge across the Rhine (1792), and the Bishop of Strasburg, Cardinal Rohan, appointed him rector of the seminary which had been transferred for the time to the Abbey of All saints, in the Black Forest. Here he taught dogmatic theology and canon law, and wrote his unpublished "Institutiones iuris canonici universalis." In 1795 he secretly returned to his parish at Ernolsheim, where he laboured in secret and in great Ianger for the cure of souls until 1801, holding at the same time the office of extraordinary episcopal commissary for this division of the diocese. In 1801 he was called to Strasburg as preacher at the cathedral and secretary of the diocese, but returned once more to Ernolsheim in 1802. On 12 March, 1804 he was there unexpectedly arrested, and, on the groundless suspicion that he was in secret communication with the royal family, was held a prisoner in Paris for eight months. When, through the intercession of Bishop Colmar of Mainz with Napoleon, he regained his freedom he was called by this bishop to Mainz in 1805 as rector of the newly founded seminary there and in 1806 became also a member of the cathedral chapter. In the seminary he lectured on canon law, church history , pastoral theology , and, after 1812, also on dogmatic theology.
Personally and through the clergy trained by him, Liebermann exerted a wholesome and long-continued influence upon the revival of the ecclesiastical spirit in Mainz and the adjoining dioceses. Among his pupils were the future bishops Räss, Weis, Geissel, and such other distinguished men as Klee, Lüft, Lennig, Remling, and Nickel. After he had declined in 1823 the appointment to the See of Metz, Bishop Tharin summoned him as his vicar-general to Strasburg, where he continued his fruitful activity. Under Tharin's successor, Bishop Lepappe de Trevern, he withdrew more from public life. His last years were spent in retirement in the mother-house of the Sisters of Charity. Liebermann's name will live in theological literature through his well-known "Institutiones theologicæ", first published in five volumes (Mainz, 1819-27; 6th ed., 1844) and later in two (10th ed., Mainz, 1870). Owing to the correctness of its contents and its clear and well-ordered style, this work was used as a textbook for years in many theological seminaries in Germany, France, Belgium, and America. During the time of the Revolution, Liehermann published several anonymous pamphlets in defence of the rights of the Church and against the required oath of the civil constitution of the clergy. Of his sermons several have been published separately, e.g. "Lob- und Trauerrede bei Gelegenheit des Hintrittes des hochwürdigsten Herrn Joseph Ludwig Colmar, Bischof zu Mainz" (Mainz, 1818). After his death appeared:— "Liebermann's Predigten, herausgegeben von Freunden und Verehrern des Verewigten" (3 vols., Mainz, 1851-3). From 1825 to 1826 he was editor of the "Katholik".
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online