(Ordo Militaris Crucigerorum cum Rubea Stella.)
A religious order famous in the history of Bohemia, and accustomed from the beginning to the use of arms, a custom which was confirmed in 1292 by an ambassador of Pope Nicholas IV. The grand master is still invested with a sword at his induction into office, and the congregation has been recognized as a military order by Popes Clement X and Innocent XII, as well as by several emperors.
There is much discussion as to the real beginnings of this order, some authorities, among others the Bollandists, tracing it back to Palestine, where the first members were supposed to have borne arms against the Saracens. On the other hand, however, is the contemporary custom of establishing a religious congregation at the time of the foundation of a hospital, as well as the fact that in no document is there any trace of the Palestinian Cruciferi having gone to Bohemia. Moreover, in a parchment Breviary of the order dated 1356 the account of foundation contains no allusion to such a lineage. The order is first found in Bohemia as a fraternity attached to a hospital at Prague under a community of Clarisses, established by Princess Agnes, daughter of Przemysl Ottokar I and Queen Constantia, in 1233. In 1235 the hospital was richly endowed by the queen with property formerly belonging to the German order, a gift confirmed by Pope Gregory IX (18 May, 1236), who stipulated that the revenues should be divided with the Clarisse monastery. After three years, during which the head of the congregation had gone to Rome as the accredited representative of Abbess Agnes, and the congregation had been formally constituted an order under the Rule of St. Augustine by Gregory IX (1238), the abbess (1239) resigned all jurisdiction over the hospital and its possessions into the hands of the Holy See. Twelve days later the pope formally assigned these to the recently confirmed Knights of the Cross, who were to hold them forever in fief to the Holy See, on condition of the yearly payment of a nominal sum. Blessed Agnes for the order a new hospital at the Prague Bridge, which was taken as the mother-house, and to the title of the order was added in latere (pede) pontis (Pragenis) [at the foot of the (Prague) bridge]. She also petitioned the Holy See for some mark to distinguish these knights from other Cruciferi, with whom they bore in common the red crusader. To this was added by Bishop Nicholas of Prague, on the authorization of the pope, a red six-pointed star (10 Oct., 1250), probably from the arms of the first general, Albrecht von Sternberg.
The order, which by 1253 had extensive possessions in Bohemia, soon spread to neighbouring lands. The Breslau house in particular was the centre of many other foundations. It is Bohemia, in an especial manner, to which the knights have rendered incalculable services. Their success in hospital work is evidenced by the rapidity with which their houses multiplied, and the frequent testimony borne to it in documents of kings and emperors. Within two decades after their foundation the care of souls had become as important as their hospital work, so quickly had the majority of lay brothers been replaced by priests. Numberless churches were entrusted to them in all parts of Bohemia, particularly the West, where they formed a bulwark of the Faith during the ravages of heresy in that region; the Taborites murdered the pastor of St. Stephen's at Prague, and the Hussites destroyed the mother-house and brought the order almost to the point of dissolution, but it recovered sufficiently to the offer strenuous resistance to the advance of the Reformed teachings. In the war with Sweden the members of the order justified their claim to the title of knights during the siege of Eger, fighting side by side with the townspeople, and sharing with them their last crust. Their hospital at Prague was also the first refuge of other orders who came to work for souls in Bohemia, among others the Jesuits (1555) and Capuchins (1599). For almost a hundred and fifty years the archbishops of Prague held the post of grand master and were supported almost entirely by the revenues of the order. Only on the restoration of the possessions of the archdiocese at the end of the seventeenth century was the grand master again elected from among the members, and a general reform instituted. George Ignatius Paspichal (1694-99), the first grand master under the new regime, showed great zeal for the restoration of the primitive ideals, especially that of charity. Even to the present day the Prague monastery supports twelve pensioners and distributes the so-called " hospital portion" to forty poor.
Many knights have won enviable reputations in the world of learning, among others Nicholas Kozarz Kozar owa (d. 1592), celebrated mathematician and astronomer : John Francis Be kowsk (d. 1725), who established at Prague an herbarium which is still in existence, and Zimmermann, the historian.
At the present time, besides the mother-house at Prague, there are about 26 incorporated parishes, and 85 professed members, several of whom are engaged in gymnasia and the University of Prague. There are benefices at Hadrisk, Vienna, where the order has been established since the thirteenth century, Eger, Brüx, and Schaab.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online