(Or Crossed Friars).
An order of mendicant friars who went to England in the thirteenth century from Italy, where they existed for some time, and where they were called "Fratres Cruciferi" (see below). There first appearance in England was at a synod of the Diocese of Rochester in 1244, when they presented documents from the pope and asked to be allowed to settle in the country (Matthew Paris ). Each friar carried in his hand a wooden staff surmounted by a cross and also had a cross of red cloth upon his habit, from which circumstances originated the name by which they became commonly known. Their rule was that of St. Augustine and their habit originally brown or black, was later on changed to blue by Pope Pius II. They established eight or nine houses in England, the first being at either Colchester (according to Dugdale), or at Reigate (according to Reyner), founded in 1245.They settled in London in 1249, where they gave their name to the locality, near Tower Hill, still called "Crutched Friars ". Other houses were at Oxford (1348), York, Great Weltham (Suffolk), Barham (a cell to Gt. Weltham), Wotten-under-Edge (Gloucestershire), Brackley (Northants) and Kildale (Yorkshire).
The origin of these friars is somewhat uncertain. They claimed to have been founded in the East, in the first century, by St. Cletus , and to have been reconstituted by St. Cyriacus, Patriarch of Jerusalem, in the fourth. It is not known when they came to Italy, but they were certainly there in the twelfth century, for in 1169 Pope Alexander III gave them constitutions and a rule of life similar to that of the Augustinians. Pope Pius II prescribed for them a blue habit and substituted a small silver cross for the larger wooden one they had hitherto been accustomed to carry in their hands. It was from this custom that they obtained their name. Their monasteries were at one time numerous in Italy, numbering two hundred and eight, divided into five provinces: Bologna, Venice, Rome, Milan, and Naples. The priory of S. Maria di Morella at Bologna was made chief house of the order by Pope Clement IV, and it was from this that the English Crutched Friars came. In later times corruptions were allowed to creep in, and from that and other causes their numbers dwindled down to no more than fifty houses in 1656, when the order was suppressed by Pope Alexander VII . A similar order of friars, known by the same name and like them claiming to come from the East, also existed in France and the Low Countries, having been introduced or organized in 1211 by Théodore de Celles. Hélyot says their houses were numerous, but the order suffered extinction in the French Revolution. These friars wore a black habit with a red cross upon it. Other Fratres Cruciferi were also to be found in Bohemia in the thirteenth century and some said to have existed in Ireland, but there is practically no reliable information to be obtained about them.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online