Pope St. Sixtus II
Elected 31 Aug., 257, martyred at Rome, 6 Aug., 258. His origin is unknown. The "Liber Pontificalis" says that he was a Greek by birth, but this is probably a mistake, originating from the false assumption that he was identical with a Greek philosopher of the same name, who was the author of the so-called "Sentences" of Xystus. During the pontificate of his predecessor, St. Stephen, a sharp dispute had arisen between Rome and the African and Asiatic Churches, concerning the rebaptism of heretics, which had threatened to end in a complete rupture between Rome and the Churches of Africa and Asia Minor (see SAINT CYPRIAN OF CARTHAGE ). Sixtus II, whom Pontius (Vita Cyprian, cap. xiv) styles a good and peaceful priest ( bonus et pacificus sacerdos ), was more conciliatory than St. Stephen and restored friendly relations with these Churches, though, like his predecessor, he upheld the Roman usage of not rebaptizing heretics.
Shortly before the pontificate of Sixtus II the Emperor Valerian issued his first edict of persecution, which made it binding upon the Christians to participate in the national cult of the pagan gods and forbade them to assemble in the cemeteries, threatening with exile or death whomsoever was found to disobey the order. In some way or other, Sixtus II managed to perform his functions as chief pastor of the Christians without being molested by those who were charged with the execution of the imperial edict. But during the first days of August, 258, the emperor issued a new and far more cruel edict against the Christians, the import of which has been preserved in a letter of St. Cyprian to Successus, the Bishop of Abbir Germaniciana (Ep. lxxx). It ordered bishops, priests, and deacons to be summarily put to death ("episcopi et presbyteri et diacones incontinenti animadvertantur"). Sixtus II was one of the first to fall a victim to this imperial enactment ("Xistum in cimiterio animadversum sciatis VIII. id. Augusti et cum eo diacones quattuor"—Cyprian, Ep. lxxx). In order to escape the vigilance of the imperial officers he assembled his flock on 6 August at one of the less-known cemeteries, that of Prætextatus, on the left side of the Appian Way, nearly opposite the cemetery of St. Callistus. While seated on his chair in the act of addressing his flock he was suddenly apprehended by a band of soldiers. There is some doubt whether he was beheaded forthwith, or was first brought before a tribunal to receive his sentence and then led back to the cemetery for execution. The latter opinion seems to be the more probable.
The inscription which Pope Damasus (366-84) placed on his tomb in the cemetery of St. Callistus may be interpreted in either sense. The entire inscription is to be found in the works of St. Damasus (P.L., XIII, 383-4, where it is wrongly supposed to be an epitaph for Pope Stephen I ), and a few fragments of it were discovered at the tomb itself by de Rossi (Inscr. Christ., II, 108). The "Liber Pontificalis" mentions that he was led away to offer sacrifice to the gods ("ductus ut sacrificaret demoniis"—I, 155). St. Cyprian states in the above-named letter, which was written at the latest one month after the martyrdom of Sixtus, that "the prefects of the City were daily urging the persecution in order that, if any were brought before them, they might be punished and their property confiscated". The pathetic meeting between St. Sixtus II and St. Lawrence , as the former was being led to execution, of which mention is made in the unauthentic "Acts of St. Lawrence " as well as by St. Ambrose (Officiorum, lib. I, c. xli, and lib. II, c. xxviii) and the poet Prudentius (Peristephanon, II), is probably a mere legend. Entirely contrary to truth is the statement of Prudentius (ibid., lines 23-26) that Sixtus II suffered martyrdom on the cross, unless by an unnatural trope the poet uses the specific word cross ("Jam Xystus adfixus cruci") for martyrdom in general, as Duchesne and Allard (see below) suggest. Four deacons, Januarius, Vincentius, Magnus, and Stephanus, were apprehended with Sixtus and beheaded with him at the same cemetery. Two other deacons, Felicissimus and Agapitus, suffered martyrdom on the same day. The feast of St. Sixtus II and these six deacons is celebrated on 6 August, the day of their martyrdom. The remains of Sixtus were transferred by the Christians to the papal crypt in the neighbouring cemetery of St. Callistus. Behind his tomb was enshrined the bloodstained chair on which he had been beheaded. An oratory ( Oratorium Xysti ) was erected above the cemetery of St. Prætextatus, at the spot where he was martyred, and was still visited by pilgrims of the seventh and the eighth century.
For some time Sixtus II was believed to be the author of the so-called "Sentences", or "Ring of Sixtus", originally written by a Pythagorean philosopher and in the second century revised by a Christian. This error arose because in his introduction to a Latin translation of these "Sentences". Rufinus ascribes them to Sixtus of Rome, bishop and martyr. It is certain that Pope Sixtus II is not their author (see Conybeare, "The Ring of Pope Xystus now first rendered into English, with an historical and critical commentary", London, 1910). Harnack (Texte und Untersuchungen zur altchrist. Literatur, XIII, XX) ascribes to him the treatise "Ad Novatianum", but his opinion has been generally rejected (see Rombold in "Theol. Quartalschrift", LXXII, Tübingen, 1900). Some of his letters are printed in P.L., V, 79-100. A newly discovered letter was published by Conybeare in "English Hist. Review", London, 1910.
More Catholic Encyclopedia
Browse Encyclopedia by Alphabet
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Browse the Catholic Encyclopedia by Topic
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online