Humanist, historian and theologian, b. 17 February, 1451; d. 25 January, 1522. He was a native of Volterra, Italy, and therefore is called Raphael Volaterranus. From earliest youth he devoted himself to the study of letters, and in 1466 was called to Rome, with his brothers, by their father Gherardo Maffei, whom Pius II had appointed professor of law at the University of Rome, and had taken later for his secretary, which position he held also under Paul II and Sixtus IV. At Rome Raffaelo held himself aloof from the court, devoting his time to the practice of piety and to the study of philosophy of theology and of the Greek language, the latter under George of Trebizond. In 1477, he went to Hungary with Cardinal Louis of Aragon, on the latter's mission to Matthias Corvinus . Upon his return, Raffaelo was persuaded by the Blessed Gaspare da Firenze not to become a Minor Observant, as Raffaelo intended to do; whereupon he married, and established his residence at Volterra. The remainder of his life was spent in study, in the practice of piety and of penance, and in the exercise of works of charity ; in his own house, he established an accademia , in which he gave lectures on philosophy and on theology, while he founded the Clarisse monastery of Volterra. He died in the odour of sanctity ; and, contrary to his desire, his brother erected to his memory a splendid monument, the work of Fra Angelo da Montorsoli.

Among the works of Maffei are "Commentariorum rerum urbanarum libri XXXVIII" (Rome, 1506; Paris, 1516), all encyclopedia of all subjects known at that time, prepared with great care, but not always with the best judgment. It consists of three parts; in the first, "Geography", he writes extensively of the Spaniards and of the Portuguese; the second part, "Anthropology", is devoted, more especially, to the contemporaneous history of that time ; the third part is devoted to "Philology". Maffei's lives of Sixtus IV , Innocent VIII, Alexander VI, and Pius III, which appear as an appendix to the Platina, and which were also published separately (Venice, 1518), are taken from the "Commentarii"; in them Maffei blames unsparingly the disordered life of the Roman court. At Volterra, he wrote a compendium of philosophy and of theology, "De institutione christiana" and "De prima philosophia" (Rome, 1518) in which he rather follows Scotus. He translated, from the Greek into Latin, the "Odyssey" of Homer, the "Oeconomics" of Xenophon, the "Gothic War " of Procopius, "Sermones et tractatus S. Basilii", some sermons of St. John of Damascus and of St. Andrew of Crete ; he also wrote the "Vita B. Jacobi de Certaldo". On the other hand, he was in epistolary communication with popes, cardinals, and other learned men. The manuscript of the work which he called "Peristromata" remained incomplete; it went to the Biblioteca Barberiniana.

The elder brother of Maffei, Antonio, was involved in the conspiracy of the Pazzi. Another brother, Mario, was a man of great culture. He was nuncio to France and, later, prefect of the building of St. Peter's (1507), regent ot the penitentiaries, and Bishop, first, of Aquino (1516) and then of Cavaillon, he died on 23 June, 1537.

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