(Septuagint `Ieroboám ), name of two Israelitish kings.
(1) J EROBOAM I was the first ruler of the Northern Kingdom after the schism of the Ten Tribes. He was a son of Nathan an Ephraimite, and his mother's name was Sarua. While still a young man he was placed by King Solomon over the tributes of Ephraim and Manasses ( 1 Kings 11:28 ). In that capacity he superintended the labours of his tribesmen in the building of the fortress Mello in Jerusalem and of other public works, and he naturally became conversant with the widespread discontent caused by the extravagances which marked the reign of Solomon. Before the end of the latter's reign, Jeroboam received from the Prophet Abias an intimation that he was destined to be king over ten of the tribes which in punishment of the idolatry of Solomon were about to sever their allegiance to him and his house. At the same time it was promised that if Jeroboam were faithful to the Lord his house would be confirmed in authority over Israel ( 1 Kings 11:38 ). Not satisfied to await the death of the king, the time set by the prophet for the fulfillment of the promise, Jeroboam instigated a revolt which was unsuccessful, and he was obliged to flee, taking refuge with King Sesac in Egypt, where he remained until the death of Solomon in 975 B.C. (or 938 according to the Assyrian chronology ). After this event he returned to Palestine, and he was made leader of the delegation sent by dissatisfied element of the population to ask the new king Roboam to lighten the burdens which his father had placed upon them. No sooner had Roboam imprudently and harshly rejected their petition than ten of the tribes withdrew their allegiance to the house of David and proclaimed Jeroboam their king, only the tribes of Juda and Benjamin remaining faithful to Roboam. Jeroboam established his headquarters at Sichem, and soon added to the political also a religious schism. Fearing lest the pilgrimages to the temple in Jerusalem prescribed by the Law might be an occasion for the people of the Northern Kingdom to go back to their old allegiance, he determined to provide for them places of worship within their own boundaries, and for this purpose he set up two golden calves to be worshiped, one in Bethel and the other in Dan. He also built temples in the high places and had them served by priests drawn from the lowest of the people ( 1 Kings 12 ). The prophet Abias announced the Divine vengeance that was to come upon the house of Jeroboam because of these evil deeds ( 1 Kings 14 ), and in the sequel of Israelitish history the worst doings of the kings are always referred to as like unto the wickedness of Jeroboam, the son of Nabat, who caused Israel to sin. He died in 954 (or in 917) after a reign of twenty-two years.
(2) J EROBOAM II was the twelfth successor of the preceeding and the fourth king of the dynasty of Jehu. He succeeded his father Joas in 824 (or 783) and reigned forty-one years. In 802 Rammanirar III, King of Assyria, undertook a campaign into the "West lands", and the Kingdom of Israel (Land of Amri), together with Syria and Phoenicia, was placed under a heavy tribute. Jeroboam, however, taking advantage of the weakened condition of Syria, re-established toward the north and in other directions the ancient boundaries of Israel ( 2 Kings 14:25 ). The military and patriotic successes of Jeroboam had been foretold by Jonas, son of Amathi (ibid.), and the Sacred Writer adds that the Lord saved the Israelites by the hand of Jeroboam, son of Joas. From the political standpoint, Jeroboam was an intelligent and energetic ruler, but with regard to his religious activities, his reign is resumed in these words: "He did that which was evil before the Lord. He departed not from all the sins of Jeroboam, son of Nabat who made Israel to sin " ( 2 Kings 14:24 ). Evidences of the religious decay during his otherwise prosperous reign are found in the writings of the prophets Amos and Osee, his contemporaries, who frequently inveigh against idolatry and its many concomitant evils and moral degradation. Jeroboam II died in 783 (or 743).
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online