(Also spelled GOTHARD, GODEHARD).

Bishop of Hildesheim in Lower Saxony ; born about the year 960, in a village of Upper Bavaria, near the Abbey of Altaich, in the Diocese of Passau ; Nassau; died on 4 May, 1038 canonized by Innocent II in 1131.

After a lengthy course of studies he received the Benedictine habit in 991. Having entered the Abbey of Altaich, his learning and sanctity speedily procured his elevation to the dignity of prior, and afterwards that of abbot, in the discharge of which sacred duties Godard went far towards enforcing rigorous observance of rule among those placed under his care. His special fitness in this department led to his being chosen to effect the work of reform in the Abbeys of Hersfeld, in Hesse ; Tegernsee, in the Diocese of Freising; and Kremsmünster, in the Diocese of Passau.

On the death of St. Bernard, Bishop of Hildesheim (1021), Godard was chosen to succeed him; but his modesty yielded only to the urgent admonitions of Emperor St. Henry II. His zeal and prudence kept up the high tradition of Godard's cloistered activity. The monastic observance was established, as far as possible, in his cathedral chapter. He built schools for the education of youth in which he always manifested an active interest; maintained a rigorous personal surveillance over his seminary ; and fostered a strict observance of the liturgy whilst attending to the building and upkeep of churches. He also exercised a paternal care for the material needs of his people. Many churches in Germany honour Godard as patron and several bear his name. His letters which have come down to us exhibit a lofty spiritual tone throughout. Godard was buried in his cathedral.

In 1132, the year following his canonization and the translation of his relics, the erection of a Benedictine monastery under the patronage of St. Godard, was begun, and two altars were dedicated to him in the cathedral church.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online