The first of the Roman Orsini to ascend the Chair of Peter, b. about 1106; d. at Rome, 8 January, 1198. He was forty-seven years a cardinal when, in his eighty-fifth year, he was elected (30 March, 1191) successor of Clement III ; being only a deacon he was ordained priest (13 April) and consecrated bishop the next day, respectively Holy Saturday and Easter. The following day he anointed and crowned King Henry VI of Germany as emperor, and as empress his queen Constantia. The king was then on his way to Southern Italy to enforce against Tancred the claims of Constantia to the crown of the two Sicilies. The Roman people, however, did not permit the afore-mentioned solemnities to take place until both pope and king had aided them to satisfy their wrath against the neighbouring Tusculum. The town was levelled with the ground and abandoned to the savage vengeance of the Romans. The aged pope has been blamed for this act of cruelty, in this so unlike his predecessor Innocent II who withstood (1142) a similar passionate insistence of the Romans for the destruction of Tibur (Tivoli). The responsibility, however, rests chiefly on the emperor, whose blood-thirsty Italian career was thus becomingly inaugurated. In spite of the pope the emperor proceeded southward to make good his claims to Sicily, but was defeated and compelled to retire, leaving the empress a prisoner of Tancred, who freed her at the papal petition. The aged Celestine astonished many by his longanimity in dealing with the young and violent Henry VI who in Germany surpassed his predecessors in cruelty and oppression of the churches. The pope was also slow and cautious in threatening Henry with excommunication for his imprisonment of King Richard the Lion-Hearted whom Henry had caused to be seized (1192) by Duke Leopold of Austria, and delivered to himself, as Richard was on the way back to England, nor was the English king set free until he had paid a great ransom (£100,000). It was a violation of the law of nations that a younger and more vigorous pope would not have so long tolerated. Only in 1193 were the duke and his associates excommunicated and an attempt made to compel restitution of the ransom. Shortly after, on the death of Tancred (1194) Henry VI again crossed the Alps, resolved to finally compass the union of the German Crown with that of the Two Sicilies. Amid incredible cruelties he accomplished his purpose, defied the rights of the pope as overlord of Sicily, deceived the pope with vain promises of a crusade, and would probably have hastened by a generation the memorable conflict of Rome with his son Frederick II had not death carried off the cruel and lawless king, 28 Sept., 1197, in his thirty-sixth year, not, however, before he had induced the pope to acknowledge the aforesaid infant Frederick as King of the Two Sicilies. Celestine himself soon passed away, in the ninety-second year of his age. He showed more resolution in dealing with other princes of Europe, particularly in defence of the ecclesiastical marriage laws. He induced King Alfonso IX of Leon to abandon his project of an incest union with a Portuguese princess, and defended with vigour the validity of the marriage of Queen Ingeburg with Philip Augustus of France, to whom he refused a divorce, while he declared invalid the divorce accorded to Philip by the bishops of his kingdom. A serious crusade was the constant ideal of Pope Celestine; he confirmed the new military Order of Teutonic Knights (1191), and favoured greatly the Knights Templar and the Hospitallers. St. Malachy of Armagh, St. Bernward of Hildesheim, St. John Gualbert, and St. Ubaldus of Gubbio were canonized by him (See HENRY VI.).
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online