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Feastday: September 2


Born in Skänninge, Sweden, in the 13th century, St. Ingrid lived under the spiritual direction of Peter of Dacia, a Dominican priest. She was the first Dominican nun in Sweden and in 1281 she founded the first Dominican cloister there, called St. Martin's in Skänninge. She died in 1282 surrounded by an aura of sanctity.

Miracles obtained through her intercession followed and led to a popular cult of this saint. In 1405, a canonization process was begun and the Swedish Bishops introduced her cause at the Council of Constance. An inquest was held in Sweden in 1416-1417 and the results were inconclusive. In 1497, the cause was reactivated and in 1507 her relics were solemnly translated, and a Mass and Office were composed - but formal canonization seems never to have occurred. During the Reformation, her cult came to an end and her convent and relics were destroyed.


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St. Maximilian Kolbe

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St. Thomas Aquinas

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St. Veronica

The woman of Jerusalem who wiped the face of Christ with a veil while he was on the way to Calvary. According to tradition, the cloth was imprinted with the image of Christ's face." Unfortunately, there is no historical evidence or scriptural reference to this ... continue reading

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St. Michael the Archangel

St. Michael the Archangel - Feast day - September 29th The name Michael signifies "Who is like to God?" and was the warcry of the good angels in the battle fought in heaven against satan and his followers. Holy Scripture describes St. Michael as "one of the chief ... continue reading


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St. Gabriel, the Archangel

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Saints Fun Facts for St. Ephrem

St. Ephrem

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Saints Fun Facts for St. Charles Lwanga

St. Charles Lwanga

For those of us who think that the faith and zeal of the early Christians died out as the Church grew more safe and powerful through the centuries, the martyrs of Uganda are a reminder that ... continue reading



Christian Saints & Heroes

Image of Irenaeus of Lyon wrote these words - The glory of God gives life; those who see God receive life. For this reason, God-who cannot be grasped, comprehended, or seen-allows Himself to be seen, comprehended, and grasped by men, that He may give life to those who see and receive Him. It is impossible to live without life, and the actualization of life comes from participation in God, while participation in God is to see God and enjoy His goodness.

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Reading 1, Hebrews 10:11-18
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