Pax vobis (or vobiscum ), like the other liturgical salutations (e.g. Dominus vobiscum ), is of Scriptural origin. The Gospels contain such forms as: "veniet pax vestra, "pax vestra revertetur ad vos" ( Matthew 10:13 ), "Pax huic domui" ( Luke 10:5 ), "Pax vobis" ( Luke 24:36 ; John 20:21, 26). The salutation, "Gratia vobis et pax " or "Gratia misericordia et pax ", is the opening formula of most of the Epistles of St. Paul and of St. Peter, and occurs also in those of St. John as well as in the Apocalypse. The formula was quoted from the Old Testament by Our Lord and His Apostles (cf. especially "Pax vobiscum", "Pax tecum", Genesis 43:23 ; Judges 6:23 ), and was thus naturally preserved in the liturgy and in Christian epigraphy as a memorial of Apostolic times. Like the Dominus vobiscum , it was first used in the liturgy (in the form of Pax vobis ) by the bishop in welcoming the faithful at the beginning of the Mass before the Collect or the Oratio . When the Confiteor , Introit , Gloria in excelsis were added at a later period, the Pax vobis or the Dominus vobiscum was preserved. The form Pax vobis is now employed by bishops and prelates only -- Dominus vobiscum being used by priests -- at the first Collect. Hence the Dominus vobiscum became the ordinary introduction to all the orations and most of the prayers. The Greeks have preserved the Pax omnibus or Pax vobiscum . There was formally a certain rivalry between the two formulae, Pax vobis and Dominus vobiscum , and some councils (notably that of Braga in 563) ordained that both bishops and priests should employ the same form of salutation (for the texts, see the bibliography). Besides this episcopal or sacerdotal salutation, the words Pax tecum , Pax vobis , or Pax vobiscum are used in the Liturgy at the kiss of peace. On such occasions the Liturgy contains prayers or collects ad pacem (cf. Kiss; Cabrol in "Dict. d'archéol. et de liturgie", s.v. "Baiser de Paix", where all references are given). In the Ambrosian Liturgy, at the end of the Mass, the people are dismissed with the words: "Ite in pace" (cf. "Auctarium Solesmense", 95). Dom Martene (op. cit. in bibliography, III, 171, 174) gives other instances of the use of the word Pax. In Christian epigraphy there is a variety of formulae: pax ; in pace; pax tecum; vivas in pace; requiescat in pace; pax Christi tecum sit; anima dulcissima requiescas in pace; dormit in pace; in locum refrigerii, lucis et pacis (from the formula in the Mass at the Momento of the Dead). See EARLY CHRISTIAN INSCRIPTIONS ; Le Blant, "Inscriptions chret. de la Gaule", I, 264, etc.; Northcote, "Epitaphs of the Catacombs" (London, 1878), v, and bibliography.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online