(Sanskrit, karman , action, work; from kar or ker , to make or create; Latin cœremonia )
Ceremony in liturgy, an external action, gesture, or movement which accompanies the prayers and public exercise of divine worship. To these the Council of Trent (Sess. XXII, cap. v.) adds the things over which or with which the prayers are pronounced, e.g. blessings, lights, incense, vestments, etc. Ceremony is the necessary outcome of the twofold nature of man, intellectual and sensible, on account of which, as St. Thomas Aquinas says (Contra Gentiles, III, cxix), he must pay God a twofold adoration, one spiritual, which consists in the interior devotion of the soul, the other corporal, which manifests itself in the outward form of worship, for there is no inward sentiment or feeling which man is not wont to express outwardly by some suitable gesture or action. Ceremonies are employed to embellish and adorn sacred functions; to excite in the faithful sentiments of respect, devotion, and religion, by which the honour of God is increased and the sanctification of the soul is obtained, since these constitute the principal object of all liturgical acts; to lead the illiterate more easily to a knowledge of the mysteries of religion; to indicate the dispositions necessary to receive the sacraments worthily; and to induce the faithful to fulfil with greater docility the obligations which the reception of the sacraments imposes on them.
Some ceremonies owe their institution to purely physical reasons or necessity, e.g. the lights used in the catacombs, which were retained by the Church for the mystical reason that they represent Christ, the Light of the World; others are founded on mystical or symbolical reasons, e.g. all the ceremonies at baptism which precede the pouring of the water on the person to be baptized ; many are founded on historical, natural, and mystical reasons at the same time, e.g. the mixing of wine and water at Mass recalls to our mind what Christ did at the Last Supper, and represents the blood and water that flowed from His side on the Cross as well as the union of the faithful with Christ. Catholic ceremonies, therefore, are not superstitious practices, meaningless observances or relics of heathen and Jewish customs, but regulations of Divine, Apostolic, and ecclesiastical institution. They may be grouped, according to Francisco Suárez (De Sacramentis, Disp. lxxxiv) into three classes:
To these may be added another class which not only symbolize, but produce, spiritual effects, and obtain Divine grace, e.g. the imposition of the hands of the bishop together with the form of words by which priestly power and inward grace are conferred on the recipient of Holy orders. The sum total of the ceremonies of an individual function is called a rite ( ritus ), e.g. the rite of Mass, baptism, extreme unction ; the totality of the rites of religion is called its cult ( cultus ). (See RITE).
Santa Teresa Holy Card
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online