Skip to content
Catholic Online Logo


The city of Würzburg was the seat of four Benedictine abbeys, namely, the Holy Redeemer's, or St. Kilian's ; St. Andrew's, later known as St. Burchard's; St. Stephen's ; and the Scotch Abbey of St. James.

Abbey of the Holy Redeemer (S. Salvatoris)

This abbey, also called after St. Kilian, who was buried there, was founded by St. Burchard, the first Bishop of Würzburg, about 745. The monks had charge of the cathedral (Salvatormünster) and the cathedral school. The latter gained considerable renown. Probably owing to laxity in observance of the rule, Bishop Bernwelf of Würzburg replaced the monks in 786 by canons who led a common life and were popularly styled Brothers of St. Kilian. The expelled monks, more than fifty in number, found a home at the Abbey of Neustadt on the Main, where Bishop Megingaud, who had resigned the See of Würzburg, was abbot.

St. Andrew's Abbey (afterwards St. Burchard's)

St. Andrew's was founded by St. Burchard shortly after 748, and soon became famous for its monastic school. After a period of decline in the tenth century it was reformed in 988 by Bishop Hugo of Würzburg, who rebuilt the church and the monastery and placed Arnold, a monk of Hirasu, as abbot over it. On 14 October, 984, this bishop had transferred thither the body of St. Burchard, and from that time the monastery became known as St. Burchard's Abbey. Church and monastery having been destroyed by fire about 1030, Abbot Wilemuth rebuilt both (1033- 42), and in 1042 Bishop St. Bruno of Würzburg dedicated the new church in presence of Emperor Henry III and six bishops. Yielding to the request of the monks, Pius II, in a Bull dated 4 February, 1464, changed the abbey church into a collegiate church, and permitted the former monks to remain as canons.

St. Stephen's Abbey

Founded by Henry of Rothenburg, Bishop of Würzburg, about 1013, for canons who followed the Rule of St. Chrodegang . In 1057 Bishop Adalbero replaced the canons by thirty Benedictine monks from Ansbach. After a short period of decline in the first half of the fifteenth century, the abbey joined the Bursfeld reform in 1459. After suffering another period of decline in the latter half of the sixteenth century, it continued in a flourishing condition until its secularization in 1803. Since then the abbey church and the monastery have been used as a Protestant parish church and school. The historian Ignaz Gropp (1695-1758) was a monk of St. Stephen's. He wrote the history of several Franconian saints and monasteries, and edited "Collectio novissima scriptorum et rerum Wireceburgensium a saecula XVI hactenus gestarum" (4 vols., Frankfort and Würzburg, 1741-50).

St. James's Abbey (St. Jakob zu den Schotten)

Founded as a Scotch monastery by Bishop Embrico of Würzburg about 1134. Its first abbot was Bl. Macarius (1139-53) who with a few other monks had come from the Scotch monastery at Ratisbon. In 1146 he went to Rome to obtain relics and indulgences for his monastery. He died in 1153, and has always been honoured as a saint. His feast is celebrated on 24 January. The monks at St. James's were all Irish or Scotch until 1497, when their number had dwindled down to one or two. The abbey was then given over to German monks, and in 1506 it was united to the Bursfeld Congregation. From 1506-16 the famous Johannes Trithemius was its abbot. In 1547 the whole monastery had died out, and its revenues went to the Bishop of Würzburg. Upon the request of John Whyte, Abbot of the Scotch monastery at Ratisbon, it was again restored to the Scotch monks by Bishop Julius in 1595, and prospered for some time. Its last abbot, Placidus Hamilton, who, though very learned, lacked the qualities of a good ruler, resigned and retired to London in 1763. From that time till its secularization in 1803 it was ruled by priors. At its secularization it numbered eight monks. The buildings are now used as a military hospital.

List of abbots : Macarius, 1139-53; Christian, 1153-79; Eugene, 1179-97; Gregory, 1197-1207; Matthew, 1207-15; Teclan, 1215-17; Elias I, 1217-23; Celestine, 1223-34; Gerard, 1234-42; John I, 1242-53; John II, 1253-74; Maurice I, 1274-98; Joel, 1298-1306; Elias II, 1306-18; John III, 1318-35; Michaeas, 1335-41; Rynaldus, 1342; Philip I, 1342-61; Donaldus, 1361-?, d. 1385; Henry, 1379; Maurice II, 1381?-88?; Timothy, 1388?-99; Imar, 1399-1409?; Rutger, 1409?-17; Thomas I, 1417-37; Roricus, 1437-47; Alanus, 1447-55; Maurice III, 1455-61; John IV, 1461-3; Otto, 1463-5; Thaddeus, 1465-74; David, 1474-83; Thomas II, 1483-94; Edmund, 1494-7; Philip II, 1397. These were followed by five German abbots : Kilian Crispus, 1504-6; Trithemius, 1506-16; Matthias, 1516-35; Erhard Jani, 1535-42; Michael Stephan, 1542-7. Since its restoration to the Scotch monks in 1595 the following were its abbots : Richard Irvin, 1595-8; John Whyte, at the same time Abbot of the Scotch monastery at Ratisbon, 1598-1602; Francis Hamilton, 1602-14; William Ogilbay, 1615-35; Robert Forbes, 1636-7; Audomarus Asloan, 1638-61; Maurus Dixon, 1661-79; Bernard Maxwell, 1679-85; Marianus Irvin, 1685-8; Ambrose Cook, 1689-1703; Augustine Bruce, who ruled as prior during 1703-13, and as abbot during 1713-16; Maurus Strachan, 1716-37; Augustine Duffus de Fochaber, 1739-53; Placidus Hamilton, 1756-63.

More Encyclopedia

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.

Catholic Encyclopedia

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online


Newsletter Sign Up icon

Stay up to date with the latest news, information, and special offers

Subscribe to Catholic OnlineYouTube Channel

Daily Readings

Reading 1, Ephesians 6:10-20
10 Finally, grow strong in the Lord, with the strength of his ... Read More

Psalm, Psalms 144:1, 2, 9-10
1 [Of David] Blessed be Yahweh, my rock, who trains my hands for war and ... Read More

Gospel, Luke 13:31-35
31 Just at this time some Pharisees came up. 'Go away,' they said. 'Leave ... Read More

Saint of the Day

Saint of the Day for October 27th, 2016 Image

St. Frumentius
October 27: Called "Abuna" or "the fa­ther' of Ethiopia, ... Read More