Third President of Douai College , b. 1549 at Blainscough Hall, near Wigan, Lancashire; d. at Biddulph Hall, Staffordshire in 1627. A member of an ancient and wealthy family which gave many members to the Church, and which suffered greatly for staunchness to the Faith, he studied at Brasenose College, Oxford (1566-70), where he graduated in arts (17 Oct., 1570). In Feb., 1573, he went to Douai College to study theology. He visited in England (Nov., 1575), in order to induce his father, who was an occasional conformist, to remove into foreign parts. After his ordination (6 April, 1577), he remained teaching the Roman catechism at Douai till Sept., 1578, and proceeded B. D. at the University of Douai (Jan., 1579). After ten months in England, he returned to Reims, accompanied William (afterwards Cardinal) Allen to Rome, and set out again for England, Jan., 1580. He laboured assiduously and successfully, being especially remembered for his zeal in instructing the ignorant poor. In Feb., 1584, when his four nephews, whom he was conveying to Reims, were seized at Great Sankey near Warrington, he managed to escape detection, and to elude the vigilance of his enemies until July, when he was betrayed by a young man whom he had befriended, and seized at his lodgings in Islington. The lord treasurer committed him to the Tower, where he was confined in the "pit" for over two months. In Jan., 1585, with twenty other priests, he was put aboard ship by the queen's warrant of perpetual banishment, and conveyed to Normandy. For the next two years he expounded Holy Scripture at Reims. Sir William Stanley turned traitor in Jan., 1587, and with his Irish regiment entered the Spanish service; on 27 April Worthington became their chaplain at Deventer. He was recalled to Reims on 27 Jan., 1589, to undertake the offices of vice-president and procurator, but resumed his post as chaplain to the regiment at Brussels in July, 1591. He was honoured with the doctorate of divinity in 1588 in the Jesuit college at the University of Trier.
On the death of Dr. Richard Barrett (30 May, 1599) Worthington was appointed President of Douai College (28 June), by the cardinal protector, chiefly through the influence of Father Persons, the nominee of the secular clergy being rejected. The task to which he was set was a difficult one, and he appears to have lacked strength of character to cope with it. Since the return of the college from Reims in 1593 its embarrassments had continually increased, and this condition reacted upon the discipline. Dr. Worthington himself had in 1596 addressed a memorial to the cardinal protector on the state of the Roman College, in which he calls attention to the decline of Douai, which he ascribes to the innovations of Dr. Barrett. His presidency accordingly began with a pontifical visitation of the college, as a result of which new constitutions were drawn up in Rome. It was enacted that not more than sixty persons be supported on the foundation, that no student be admitted unless fitted to begin rhetoric, and that all students be required to take oath to receive sacred orders in due season. The protector also agreed to Dr. Worthington's proposal that a Jesuit be appointed ordinary confessor to the students. This was greatly resented by secular clergy. Worthington had made a vow to follow Cardinal Allen's guidance, and, after Allen's death, he subjected himself to Father Persons by a like vow (29 Dec., 1596). The clergy saw the influence of the Jesuits in every action of the president, and feared a design to hand over the college to the Society. Confidence was further shaken by Worthington's dismissal of the existing professors, and their replacement by young men who explain their author instead of lecturing. Moreover, priests were hurried to the Mission without adequate preparation or training. The climax was reached after the death of Father Persons (April, 1610) when Worthington became reconciled to the archpriest, to whom he offered his resignation. This was declined, but a conference between three representatives of each met at Douai (May, 1612). It petitioned the protector to appoint two of its members to assist the president in reforming the college, but this was met by the protector's "nihil innovandum". This change of policy brought upon Worthington the hostility of the vice-president, Dr. Knatchbull (al. Norton), and of Dr. Singleton, the prefect of studies, and they sent reports derogatory to his conduct and administration to Rome. There followed another pontifical visitation (Oct.---Nov., 1612), which discovered a truly deplorable condition of affairs. Disunion among the superiors, studies disorganized, discipline relaxed, the buildings out of repair, the appointments deficient, and the finances crippled by a heavy debt. Complaints were raised by the students about the inefficiency of their professors, the influence of the Jesuit confessor, and the interference of the Society in the government of the college. As a result Worthington was summoned to Rome (May, 1613) by the cardinal protector, and Dr. Kellison, for whose assistance in reforming the college he had petitioned, was appointed to succeed him (11 Nov.). Worthington was granted an annual pension of 200 crowns, and appointed an Apostolic notary with a place on the Congregation of the Index. While in Rome he became a member of the Oratory. In 1616 he returned to the English Mission and worked in London and in Staffordshire. He was made titular Archdeacon of Nottinghamshire and Derbyshire. Six months before his death he obtained admission into the Society of Jesus , with permission to make his noviceship upon the mission.
Dr. Worthington was the author of: "The Rosarie of our Ladie, with other Godlie exercises" (Antwerp, 1600), a Latin translation of which was also published at Antwerp in 1613; "Annotations to the Old Testament" (Douai, 1609-10); "A Catalogue of Martyrs in Englande for the profession of the Catholique faith (1535-1608)" (Douai, 1608); "Catalogus martyrum in Anglia (1570-1612) cum narratione de origine seminariorum, et de missione sacerdotum in Anglia" (Douai, 1614); "Whyte dyed Black" (1615), against the Calvinist Francis White; "An Anker of Christian Doctrine" (Douai vere London, 1622).
The staunchness of Dr. Worthington's four nephews, who were captured at Great Sankey, 12 Feb., 1584 (Thomas aged 16, Robert aged 15, Richard aged 13, and John aged 11), is worthy of perpetual remembrance. Their conflict is recorded in Bridgewater's "Concertatio" (1594), translated in Foley, "Records S.J.", II. Blandishment, promises, threats, stripes, brutality, and cunning were in turn applied in order to obtain information from them of the whereabouts of their uncle, and the names and practices of their Catholic friends, and to induce them to be present at the heretical worship. After some months all effected their escape. Thomas was retaken with his uncle at Islington, and remained a prisoner in the Gatehouse for upwards of two and a half years. He afterwards went abroad, married a niece of Cardinal Allen, and died at Louvain in 1619. Robert reached Reims, 22 Sept., 1584, and was joined there by Richard and John on 13 Oct. What they had undergone resulted in the death of Robert, 18 Feb., 1586, and of Richard, 8 June, 1586. John became a Jesuit, was the first missioner of the Society who settled in Lancashire, and the founder of the extensive Lancashire district; he died on 25 Jan., 1652.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online