(SANTIAGO DE LA ESPADA).

Founded in the twelfth century, owes its name to the national patron of Spain, St. James the Greater, under whose banner the Christians of Galicia began in the ninth century to combat and drive back the Mussulmans of Spain. Compostela, in Galicia, the centre of devotion to this Apostle, is neither the cradle nor the principal seat of the order. Two cities contend for the honour of having given it birth, León in the kingdom of that name, and Uclés in Castile. At that time (1157-1230) the royal dynasty was divided into two rival branches, which rivalry tended to obscure the beginnings of the order. The Knights of Santiago had possessions in each of the kingdoms, but Ferdinand II of León and Alfonso VIII of Castile, in bestowing them, set the condition that the seat of the order should be in their respective states. Hence arose long disputes which only ended in 1230 when Ferdinand III, the Saint, united both crowns. Thenceforth, Uclés, in the Province of Cuenca, was regarded as the headquarters of the order; there the grand master habitually resided, aspirants passed their year of probation, and the rich archives of the order were preserved until united in 1869 with the "Archivo historico nacional" of Madrid. The order received its first rule in 1171 from Cardinal Jacinto (later Celestine III ), then legate in Spain of Alexander III. Unlike the contemporary orders of Calatrava and Alcántara, which followed the severe rule of the Benedictines of Cîteaux, Santiago adopted the milder rule of the Canons of St. Augustine. In fact at León they offered their services to the Canons Regular of St. Eloi in that town for the protection of pilgrims to the shrine of St. James and the hospices on the roads leading to Compostela. This explains the mixed character of their order, which is hospitaller and military, like that of St. John of Jerusalem. They were recognized as religious by Alexander III, whose Bull of 5 July, 1175, was subsequently confirmed by more than twenty of his successors. These pontifical acts, collected in the "Bullarium" of the order, secured them all the privileges and exemptions of other monastic orders. The order comprised several affiliated classes: canons, charged with the administration of the sacraments ; canonesses, occupied with the service of pilgrims ; religious knights living in community, and married knights. The right to marry, which other military orders only obtained at the end of the Middle Ages, was accorded them from the beginning under certain conditions, such as the authorization of the king, the obligation of observing continence during Advent, Lent, and on certain festivals of the year, which they spent at their monasteries in retreat.

The mildness of this rule furthered the rapid spread of the order, which eclipsed the older orders of Calatrava and Alcántara, and whose power was reputed abroad even before 1200. The first Bull of confirmation, that of Alexander III, already enumerated a large number of endowments. At its height Santiago alone had more possessions than Calatrava and Alcántara together. In Spain these possessions included 83 commanderies, of which 3 were reserved to the grand commanders, 2 cities, 178 boroughs and villages, 200 parishes, 5 hospitals, 5 convents, and 1 college at Salamanca. The number of knights was then 400 and they could muster more than 1000 lances. They had possessions in Portugal, France, Italy, Hungary, and even Palestine. Abrantes, their first commandery in Portugal, dates from the reign of Alfonso I in 1172, and soon became a distinct order which Nicholas IV in 1290 released from the jurisdiction of Uclés. Their military history is linked with that of the Spanish states. They assisted in driving out the Mussulmans, doing battle with them sometimes separately, sometimes with the royal armies. They also had a regrettable share in the fatal dissenssions which disturbed the Christians of Spain and brought about more than one schism in the order. Finally they took part in the maritime expeditions against the Mussulmans. Thus arose the obligation imposed upon aspirants to serve six months in the galleys, which obligation still existed in the eighteenth century, but from which exemption was easily purchased. Authority was exercised by a grand master assisted by a Council of Thirteen, which elected the grand master and had the right to depose him for due cause; they had supreme jurisdiction in all disputes between members of the order. The first grand master, Pedro Fernández de Fuente Encalato, died in 1184. He had had 39 successors, among them several Spanish Infantes, when, in 1499, Ferdinand the Catholic induced the pope to assign to him the administration of the order. Under Charles V, Adrian VI annexed to the crown of Spain the three great military orders (Alcántara, Calatrava, and Santiago) with hereditary transmission even in the female line (1522). Thenceforth the three orders were united under one government, though their titles and possessions remained separate. To discharge the detail of this administration, Charles V instituted a special ministry, the Council of Orders, composed of a president named by the king, whom he represented, and six knights, two delegates from each order. To this council belonged the presentation of knights to vacant commanderies and jurisdiction in all matters, civil or ecclesiastical, save the purely spiritual cases reserved for ecclesiatical dignitaries. Thus ended the autonomy of the orders (see CALATRAVA, MILITARY ORDER OF). Their symbol was a red cross terminating in a sword, which recalls their title de la Espada , and a shell ( la venera ), which they doubtless owed to their connection with the pilgrimage of St. James.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online