Oratorian, b. at Le Mans, France, in June, 1640; d. at Rouen, 29 Jan., 1715. At the age of twelve he was placed under the tuition of the Oratorians of his native town, and soon evinced more than ordinary talent and versatility of mind. In 1658 he entered the congregation of the Oratory, and, after studying philosophy at Paris and at Saumur, was appointed professor in the college of Vendome and later at Juilly. He was ordained to the priesthood in 1667, and after teaching a few years at Le Mans he was appointed to a chair of philosophy in the University of Angers. Here his teaching was attacked on the ground that it was too exclusively Cartesian, and Rebous the rector obtained in 1675 from the state authorities a decree forbidding him to continue his lectures. He was then sent by his superiors to Grenoble, where, thanks to the protection of Cardinal Le Camus, he again took up his courses of philosophy. In 1686 he returned to Paris, stopping at the seminary of Saint Magloire, and in 1689 he was sent to Rouen, where he spent the remainder of his days. His writings are numerous and varied. Among them may be mentioned: (1) "Apparatus ad Biblia Sacra", etc. (Grenoble, 1687), translated into French by order of the Bishop of Châlons under the title "Introduction a la lecture de l'Ecriture Sainte" (Lyons, 1689). (2) "Harmonia, sive Concordia quatuor Evangelistarum", a harmony or concordance of the Four Gospels (Paris, 1689). In this work he contends that John the Baptist was twice cast into prison, first in Jerusalem by order of the Sanhedrin, and later by Herod in Galilee. He maintains also that the Saviour and His Apostles did not eat the paschal lamb at the Last Supper, and that the Crucifixion occurred on the day on which the Jews celebrated the Passover. He considers Mary Magdalen, Mary the sister of Lazarus, and the sinner mentioned in Luke, vii, 37 sqq. to be one and the same person. These and other opinions involved him in animated controversy with Bulteau, pastor of Rouen, Jean Piénud, Le Nain de Tillemont, and others (see "Traité historique de l'ancienne Pâque des Juifs", Paris, 1693). (3) "Apparatus Biblicus", which is a development of his introduction (Lyons, 1696; Jena, 1709; Amsterdam, 1710). It was translated into French by Abbé de Bellegarde (Paris, 1697) and by Abbé Boyer (Lyons, 1709). In this work he calls in question the historical character of the books of Tobias and Judith, and maintains that even after the Council of Trent a difference of authority should be recognized between the proto-canonical and deutero-canonical books of the Bible . (4) "Défense de l'ancien sentiment de l'Eglise latine touchant l'office de sainte Madeleine" (Rouen, Paris, 1697). (5) A volume of commentaries on his previous harmony of the Four Gospels (Paris, 1699). (6) A Latin treatise on the Ark of the Covenant (Paris, 1720), a posthumous work published by Pere Desmollets, who prefixed to the volume a biography of the author.

The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed in fifteen hardcopy volumes.

Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.

No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.

Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912

Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online