Whatever may be said of the influence of the prophetical writings of the Abbot Joachim of Flora upon Hugh of Digne, which as in the case of his friend Salimbene in his early days was perhaps not inconsiderable, it is certain that he took an active and prominent part in the movement of the "Spirituals". This is evidenced not only from his preaching, but more particularly from his exposition of the Rule of St. Francis and from his other ascetical writings. Among the latter may be mentioned the "Tractus de triplici via in sapientiam perveniendi", attributed to him by Bartholomew of Pisa in his "Conformities", but not to be confounded with the "Incendium Amoris" of St. Bonaventure, which in several codices bears a similar title. He likewise drew up a set of rules or constitutions for his sister, Blessed Douceline, and other pious women, who formed a sort of religious community known as the Dames de Roubans, with Blessed Douceline as their superioress or mistress. A brief biographical sketch of Hugh of Digne in Spanish which is of indifferent critical value, was published in the "Chronica Seraphica" by Damian Carnejo, who asserts that Hugh of Digne died at Marseilles, where his remains now rest in the Franciscan church of that city beside those of his sister, Blessed Douceline.
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